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 1 Int  |         While Japan had slept its long sleep of centuries (from
 2 Int  |           modern Confucianism has long discarded the belief in
 3 Int  |          sufficient, is the "true long life," if spent in conformity
 4 Int  |        the rest; this is the true long life and wealth and peace,
 5 Int  |       with itself.~   One effort, long continued, was made to win
 6 I    |         will be the reward for my long life, and in illness and
 7 I(20)|          spirit were they reviled long ago in China, "The Divine
 8 I    |          and thought: "The sun is long and slender!"~   So is it
 9 I    |         teach it instead of their long and difficult "Way"? Then
10 I    |     taught. The age of the Sō was long after Confucius and Mencius,
11 I    |         the words of the Sages so long as their principles were
12 I    |       when he saw a hermit with a long nose, and took him for a
13 II   |   circumstances. If we would live long we abstain from drink and
14 II   |        and some careless men live long. Yet surely, care is not
15 II   |          the body is the "way" of long life, as is diligence of
16 II   |          died young. Tōseki lived long, for Heaven's decree was
17 II   |           together come to death. Long shall we be at peace. To
18 II   |        they might help it to grow long!25 That is to injure the "
19 II   |        and is confused like hemp. Long ago in Kaga a samurai asked
20 II   |       whom I wrote are now of the long ago.~   Deeply moved was
21 II   |        livery. They gather in the long houses to drink and game.
22 II   | constantly do they yield and fail long to influence those beneath
23 II   |     reform the customs which have long been decayed.~   In the
24 II   |          said, "Have they been so long with you that they will
25 III  |          summer and the days grew long, the leaves of the trees
26 III  |         in truth."4 But those who long rule naturally come to think
27 III  |        empire is taken, it cannot long be held, as Nobunaga and
28 III  |         old times might return!~I long for the trace of the man~
29 III  |        the fire.18~   So he lived long in the temple. And in the
30 IV   |        the candlestick eight feet long. The short one two feet
31 IV   |            The short one two feet long is victor in giving light.'
32 IV   |          For it is dark below the long and light below the short
33 IV   |        the wise seems folly." Not long ago Itakura Suwo no Kami
34 IV   |     decision was wrong. But it is long past and cannot now be reversed.
35 IV   |             As the candlestick is long its base is dark, but its
36 IV   |           apart. I have dwelt too long on this subject thoughtlessly,
37 IV   |          should be carried on and long for filial sons and grandsons.~   
38 IV   |          the evil is traditional, long continued and beyond remedy.
39 IV   |        the perfume of flowers.~   Long has Buddhism made Japan
40 IV   |     related in the Adzuma Kagami. Long ago  ./. an old scholar
41 V    |          piercing the body, after long absence the friends gathered
42 V    |        to-day see not the moon of long ago: The moon of to-day
43 V    |        shines not upon the men of long ago: The men of to-day and
44 V    |          of to-day and the men of long ago, Are like the flowing
45 V    |           is that, The Moon shine long upon he metal cask;" so
46 V    |         wholly illiterate, looked long at the moon and asked,—"
47 V    |          just the one round moon, Long shines upon the lasting
48 V    |    seventy-fifth year, and not so long had the Old Man hoped to