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 1 Int   |        than personal."5 However true this characterization of
 2 Int   |     time is sufficient, is the "true long life," if spent in
 3 Int   |       all the rest; this is the true long life and wealth and
 4 Int   |      does not govern the life. "True learning is disregard of
 5 Int   |        heart is far away is not true reading; it is to read as
 6 Int   |        conduct of the Sages was true learning. Now there are
 7 Int   |         there are no Sages, and true learning consists in understanding
 8 Int   |       the In and Yō, and of the true 'law.' . . . . . But as
 9 Int   |     himself in harmony with the true nature,—above all let him
10 I     |         may be the beginning of true learning in a future age.
11 I     |     only the beginning of their true character. Were I to meet
12 I     |      east and the west are some true men but most of them are
13 I     |        other day about learning true and false. To day I'll make
14 I     | exertion necessary. This is the true "communion." It never can
15 I     |       Yō62 and of course of the true "law." Man's nature is originally
16 I     |        to enter in. This is the true nature (honbun), what I
17 I     |      god." 71 This of course is true of man, and also of Heaven
18 I(73) |      and act are of the ki, the true self is of the ri, see "
19 I     |      made that mistake. But the true difficulty is a want of
20 I     |         the "Way" of the Sages. True, we must know the "laws"
21 I     |    conduct and affairs; this is true knowledge, the knowledge
22 II    |      all else and is humane and true he accords with Heaven,
23 II    |     injuring no one, being ever true and deceiving no one. As
24 II    |          The Sages speak of the true law and not of the undetermined
25 II    |        with shallow wisdom. But true men see and greatly fear
26 II    |         truth as it teaches the true nature of the Buddha. Good
27 II    |        heart, what shall be the true heart? These heretics even
28 II    |         consciousness to be the true nature of Buddha.~   The
29 II    |          They have accepted the true religion," It is most contemptible,
30 II    |         the taste of mochi. The true philosopher knows the truth
31 II(11)|                           Man's true nature is "law," the eternal "
32 II    |      from the heart and are not true virtue or true law. For
33 II    |      and are not true virtue or true law. For benevolence is
34 II    |        is the warrior's bravery true courage. Only as chivalry,
35 II    |       with benevolence are they true. With such a heart, even
36 II    |         he separates the man of true distrinction from the man
37 II    |       the opposite is sometimes true. When the source is pure
38 III   |          If you do not go it is true that Hideyoshi may renew
39 III   |         understand? This is the true illustrious undecaying name
40 III   |        Sugita: "What you say is true, but have a regard to the
41 III   |       greatly pleased and said:—True! I had thought only of man'
42 III   |       speak!" Then he replied, "True, I am a beggar, for I do
43 IV    |       the twig! This is equally true of other things besides
44 IV    |  reaches to a distance. This is true light. But when proud of
45 IV    |         your explanation is the true one; this of mine is apart.
46 IV    |   before them  ./. all. That is true wisdom. But men who desire
47 IV    |       the words of the Sage are true.~   While Yasutoki was in