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 1 Int    |      pantheistic philosophy of Shushi (Chu Hi).12~   The luxury
 2 Int    |     eighteen hundred years.~   Shushi was born in the year 1130
 3 Int(15)|                                Shushi's name is variously written
 4 Int(15)|         Legge has used much of Shushi's commentary in connection
 5 Int(15)|      has various references to Shushi (Chu Hi), the most extended
 6 Int    | designates his followers.~ ./. SHUSHI'S SYSTEM.~   The philosophy
 7 Int    |   SYSTEM.~   The philosophy of Shushi (Chu Hi) is thus described
 8 Int    |        Confucius, or better of Shushi, to the end commanded the
 9 Int    |  idealistic intuitionalism.~   Shushi attempted to agree with
10 Int    |        wholly to the school of Shushi and forbade the public teaching
11 Int    | positions of the philosophy of Shushi. The latter, as we have  ./. 
12 Int    |   point of view we might think Shushi as strict a materialist
13 Int    |        it. Men are all good as Shushi, after Mencius, taught,
14 Int    | excited among the followers of Shushi is well represented in the
15 Int    |        And on the other hand,—"Shushi's teaching is admirable
16 Int    |       to go to the writings of Shushi and of his Chinese expositors.
17 Int    |     can be as philosophical as Shushi or Ōyōmei, in fact these
18 Int    |   teaching of Gautama. Neither Shushi nor Gautama believed in
19 Int    |        VERITIES.~   In neither Shushi nor Ōyōmei is there firm
20 Int(49)|    difficult of explanation in Shushi's philosophy. He teaches (
21 Int(49)|        to the primeval spirit. Shushi thus saves his philosophy
22 Int(51)|    Chinese also, Confucius and Shushi, among others, using this
23 I      |       five hundred years. From Shushi's own time the great scholars
24 I      | intuitionalism. 11 He attacked Shushi and changed the learning
25 I      |      to attacks upon them. But Shushi is modern and some in the
26 I      |    permit themselves to revile Shushi. Thus they hope to exalt
27 I      |          Ōyōmei could reproach Shushi with this side issue. This
28 I      |     classes of scholars attack Shushi:~   1st, the school of Ōyōmei.
29 I      | supposed that the "science" of Shushi was apart from righteousness
30 I      |       approve his purpose. But Shushi's "science" does not neglect
31 I      |        This attempt to correct Shushi by casting aside the natural
32 I      |    ri-ki-tai-yo"37 doctrine of Shushi and declare that it is not
33 I      |     did not use these words of Shushi, but the scholars of the
34 I      |        were not violated. When Shushi teaches that which is not
35 I(40)  |      our author and his master Shushi understood the classics,
36 I      |     see it. It is nonsense for Shushi to put above this spirit
37 I      |      to have studied carefully Shushi. They at least did not settle
38 I(41)  |      seq. for a translation of Shushi's exposition of these words.
39 I(41)  |         below for a summary of Shushi's teaching.~
40 I      |       placed the "Way"; and so Shushi by the form separated the
41 I      |        they hear the saying of Shushi: "With care and reverence
42 I      |      virtue of the Gods"50 and Shushi explains this word "virtue"
43 I      |      reproach the "science" of Shushi and say: Doubtless it is
44 I      |        Thus they misunderstand Shushi to teach that first at our
45 I      |   pupils laugh at the truth of Shushi till head and stomach ache.
46 II     |       the "edge" of the heart. Shushi called it the "ruler" of