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Alphabetical    [«  »]
childhood 2
children 13
chin-tsung 1
china 46
chinamen 2
chinese 70
chivalry 2
Frequency    [«  »]
47 true
47 up
46 after
46 china
46 nothing
46 shushi
45 japan
Kyuso (Muro Naokiyo)
The Shundai Zatsuwa

IntraText - Concordances

china

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   Book                                          grey = Comment text
1 Int | the Sō (Sung) dynasty in China.~   These periods intermingle 2 Int | our era. In Japan as in China the prevalent philosophy 3 Int | satisfied "the Far-Easterns of China, Korea and Japan."~   It 4 Int(6) | See "The Religions of China," Lecture I; and Faber's " 5 Int(7) | The Religions of China," p. 180.~ 6 Int(8) | The China Review" Vol. VIII, No. 1, 7 Int(9) | intellectual development of China into five stages;—1, Struggles 8 Int | twelfth to the seventeenth) China had been awake. At last 9 Int | satisfied the intellect of China and introduced into Japan 10 Int | first time in the history of China two political parties peacefully 11 Int | the medium through which China and Japan studied and accepted 12 Int | remained the standard in China and no deviation from his 13 Int(15)| variously written by writers in China, Chu-hsi, Choo He, Chu He, 14 Int(15)| criticisms and defence in The China Review, Vol. III, p. 342 15 Int(15)| John, Journal of the North China Branch of the Royal Asiatic 16 Int | characteristic of natural science in China."~   There is a "child-like 17 Int | has since equalled it in China or Japan. He was peculiarly 18 Int | originality and power. In China many scholars accepted his 19 Int | himself the title reserved in China for the literati and adds 20 Int | prevailing Buddhism. And as in China for centuries and in Japan 21 Int | there was such belief in China, had disappeared. In a single 22 I(7) | The mythical Sage kings of China. Gyō according to the ordinary 23 I(14) | celebrated literary men of China. He was of the time of the 24 I(20) | philosophy. The "holy men" of China are there called "merely 25 I(20) | they reviled long ago in China, "The Divine Classic of 26 I(40) | state." "The Religions of China" pp. 119-121. In fact the 27 I | called law." 41 Even in China there were formerly many 28 I(63) | See the Journal of the N. China Asiatic Soc. Vol. II, No. 29 II | without the least mistake. In China and Japan many strong men 30 II | the Empress Suikō, and in China before the Emperor Mei10 31 II | thousand years here and in China high and low have felt its 32 II(10) | the imperial sanction in China.~ 33 II | Nobunaga and many another in China and Japan. But Ieyasu did 34 II(30) | authentic history began in China, the 12th century B.C.~ 35 III | for a thousand years! In China, excepting the Sage kings, 36 III(4) | dynasty, who reigned in China, A.D. 25-58.~ 37 III | FOREMOST SPEAR.~   But ever in China and Japan alike most men 38 III | insist upon their own way. In China is the office of censor, 39 III | not alone. In Japan and China alike have been women whose 40 III | child, scarcely equalled in China or Japan! As the proverb 41 III | account of the famous women of China and Japan, the Hime Kagami. 42 III | constantly repeat, in both China and Japan men of fidelity 43 IV | So has it ever been in China and Japan! Great generals 44 IV | mistake at every move.~   In China and Japan men of great and 45 V(1) | poet of the Tō dynasty in China.~ 46 V | samurai. A maid servant in China was made ill with astonishment


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