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1 Int | studying that.~ ~SPIRIT AND LAW.~ Differing thus in method
2 Int | ki" and "ri," spirit and law. His conception of "ki"
3 Int | is placed the "ri," the law, the principle of nature.
4 Int | itself there is no ri, no law, no principle. The heart
5 Int | partake of the same ethical law.~ Ōyōmei was in his early
6 Int | doing that he fulfils the law of filial piety."28 "But,"
7 Int | an all-pervading natural "law", but the wonderful and
8 Int | realities are force and law. Man has no immortal soul.
9 Int | and Yō, and of the true 'law.' . . . . . But as the gods
10 Int(49)| ceased to be. It is the law that man's spirit (ki ###)
11 I | a Sage might fulfil this law without learning the particulars
12 I | fail to fulfil the whole law, he would fall into actual
13 I(37) | law, spirit, body, activity).~
14 I | of ki and ri (spirit and law.) 40~These scholars say: "
15 I | another formless thing called law." 41 Even in China there
16 I(41) | above p., translates by "law" and "vital energy." I by "
17 I(41) | energy." I by "spirit," and "law," the former in the Stoic
18 I | wheel goes too. But the law of the wheel preceded it
19 I | determined. And because the law is imperishable the carpenter
20 I | know its form but not its law.~ So with the year. Twelve
21 I | in day or month, but its "law" was determined first and
22 I | hundred years past. For the "law" is not in day or month
23 I | Separated from "spirit" is no "law" for thus without form or
24 I | the "spirit" placed the "law." The reasoning is the same.
25 I | and of course of the true "law." Man's nature is originally
26 I | and Yō is of the right "law" of Heaven ./. and Earth
27 I(63) | same with the "ri," the "law," but when it is individualized,
28 I | divinities, yet as their "law" is included in "the distinction
29 II | certainly determined and just law. But happiness and misery
30 II | Sages speak of the true law and not of the undetermined
31 II | happiness. This is the settled law. The teaching of the Sages
32 II | sin. But the "Way" is the law of man. It is said: "The '
33 II(11) | Man's true nature is "law," the eternal "reason" within
34 II(11) | reason" within him. And as "law" is the ideal benevolence
35 II | beat man dies, and when the law of love is lost the heart
36 II | not true virtue or true law. For benevolence is the
37 II | essence of virtue and the law of love.~ Bravery even
38 II | virtue of the heart, the law of love, and that in its
39 II | been philosophy's great law from Confucius until now.~ ./.
40 II | outwardly obedient to the law amass wealth, are pleasure-loving,
41 II | This is the unchanging law. If he govern not himself
42 III | thief is according to the law. It is no crime. The solders
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