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 1 Int   |       the high aspirations after benevolence and righteousness, the ideals
 2 I     |       SHUNDAI ZATSUWA. BOOK ONE.—BENEVOLENCE.~ ~THE AGED SCHOLAR'S PREFACE.~   
 3 I     |          the Gods" is apart from Benevolence and Righteousness. The illustrious
 4 I     |        outer and inner, includes Benevolence and Righteousness, makes
 5 I     | universal way." 45 And Mencius: "Benevolence and righteousness are the
 6 I     |        as we speak of the Way of Benevolence. But the 'Way of the Gods'
 7 II    |       does Heaven love? It loves benevolence and hates malevolence.  ./. 
 8 II    |      doubt not that Heaven loves benevolence and hates its opposite.~   
 9 II(11)|        And as "law" is the ideal benevolence and righteousness, these
10 II    |   profound meaning everywhere.~ ~BENEVOLENCE THE LIFE OF THE SOUL.~   
11 II    |       was ended, the talk was of benevolence and righteousness, and one
12 II    |         his heart. So is it that benevolence, the principle of love,
13 II    |         have I learned from you. Benevolence means the heart which loves
14 II    |           but this teaching that benevolence is the virtue of the heart
15 II    |       destroyed when there is no benevolence, even though compassion
16 II    |        speak a little in detail. Benevolence in the heart is like the
17 II    |         shown in the pulse so is benevolence shown in love. When the
18 II    |      heart is destroyed. Thus is benevolence the life of the heart. It
19 II    |         the heart. It lives with benevolence and pity. Naturally when
20 II(16)|                         Our word benevolence by no means precisely represents
21 II(16)|    resemble each other, and when benevolence and righteousness are set
22 II    |     ashamed at wrong?16~Thus are benevolence, righteousness, propriety
23 II    |          all of this one origin, benevolence. Without it men may have
24 II    |          virtue or true law. For benevolence is the essence of virtue
25 II    |          Bravery even comes from benevolence and is of the pitying heart.
26 II    |       killing, and compared with benevolence like black compared with
27 II    |        with white. Yet only when benevolence is its foundation is the
28 II    |       the heart and combine with benevolence are they true. With such
29 II    |        now fully understand that benevolence is the virtue of the heart,
30 II    |         and Yō in Heaven, so are benevolence and righteousness in man.
31 II    |          Yō; the 'Way' of man is benevolence and righteousness."17 And
32 II    |          four virtues are all in benevolence but not indiscriminately,
33 II    |         of the heart is hurt and benevolence is destroyed.~   As I once
34 II    |     heart and are the enemies of benevolence and righteousness. Even
35 II    |   Confucian philosophy magnifies benevolence and teaches that self-conquest
36 II    |     Gankai asked Confucius about benevolence, the Sage replied: "Conquer
37 II    |        we know that the "Way" is benevolence and righteousness, yet we
38 II    |         is righteousness next to benevolence, as we may learn from Mencius'
39 III   |          illustrate. They had no benevolence and the loss of the empire
40 III   |     Fidelity makes the nature of benevolence and righteousness its seed.
41 IV    |  illustrates Yasutoki's justice, benevolence and truth. His work benefited
42 V     |         will follow the "way" of benevolence and righteousness nor lose