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 1 Int  |          interpreted by the great scholars of the Sō (Sung) dynasty
 2 Int  |            In the time of Mencius scholars openly ridiculed the "Master,"
 3 Int  |          and power. In China many scholars accepted his doctrine at
 4 Int  |       schools. Several well known scholars are reputed followers of
 5 Int  |         wrote no books. The great scholars of the orthodox school formed
 6 Int  |      surprising that the Japanese scholars have attempted no systematic
 7 Int  |        eclipse of faith" cost the scholars of the period of the Tokugawa
 8 Int  |     distinguished place among the scholars of Japan, being especially
 9 Int  |       attainments of the Japanese scholars.51~   The Shundai Zatsuwa
10 I    |   questions. If I can help future scholars it will be the reward for
11 I    |           conflicting opinions of scholars, and half doubted, half
12 I    |       Shushi's own time the great scholars of the Sō, the Gen and Min9
13 I(10)|        here has a list of Chinese scholars whose names are omitted
14 I    |         doctrines and thenceforth scholars were intoxicated with intuitionalism
15 I    |          gathered followers. Evil scholars appear above whom these
16 I    |          I have heard the leading scholars of Edo and Kyōto. Some expound
17 I    |      humble and single minds. But scholars now-a-days are proud, and
18 I    |        readily refute those great scholars. We shall postpone the consideration
19 I    |     Mencius. It is not that these scholars do not doubt the Sages but
20 I    |          set themselves above the scholars of the past. But the wise
21 I    |        panic-struck!~   Among the scholars of the east and the west
22 I    |          end.~   Three classes of scholars attack Shushi:~   1st, the
23 I    |       reason. For in his day most scholars were busy with words and
24 I    |       bends backward.~   2nd.—The scholars who reject the "ri-ki-tai-yo"37
25 I    |          words of Shushi, but the scholars of the Sō did not offend
26 I    |    Confucius and Mencius, and the scholars were busy with arguments
27 I    |         spirit and law.) 40~These scholars say: "In Heaven and Earth
28 I    |          there were formerly many scholars who could not rid themselves
29 I    |          glance like our Japanese scholars. Of course I cannot pretend
30 I    |        But that crooked school of scholars rests content with the trifies
31 I    |          with them.~   3rd.—These scholars are dissolute and weary
32 I    |           I have a question. Many scholars explain 'Shin-tō' by saying
33 I    |             It is the fashion for scholars to say that occupation with
34 I    | selfishness. And their elders and scholars know not the blessing of
35 II   |       truth not to be cast aside. Scholars are entangled by the world
36 II   |           suffer so. Such are the scholars who, surfeited with the
37 III  |  reverence, yet is it the duty of scholars to celebrate the virtue
38 V    |         stopped a day.~   So must scholars set their purpose on the "
39 V(4) |      celebrated among the formost scholars and statesmen of the Sung
40 V    |      shell. Yet is it our duty as scholars to grieve over the world
41 V    |         and men who are accounted scholars desire false doctrines,