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 1 Int    |          in Chinese K'e (Japanese Ki), or the breath of nature.
 2 Int(17)|        Feng-shui," pp. 5-9., See "Ki, Ri and Ten" below. Also
 3 Int    |     taught the existence of both "ki" and "ri," spirit and law.
 4 Int    |           law. His conception of "ki" corresponded to the Stoic
 5 Int    |           doctrine of "pneuma."21 Ki by no means necessarily
 6 Int    |         All things may be called "ki," the grass, the trees,
 7 Int    |          But man's heart is also "ki" and shows its nature when
 8 Int    |         sense. There are formless ki and ki impalpable and invisible.
 9 Int    |         There are formless ki and ki impalpable and invisible.
10 Int    |       invisible. Over against the ki is placed the "ri," the
11 Int    |           is an entity as real as ki, indeed even more truly
12 Int    |           theoretically) preceded ki and ki depends on it.22
13 Int    |    theoretically) preceded ki and ki depends on it.22 Still in
14 Int    |          actual world there is no ki without ri and no ri without
15 Int    |      without ri and no ri without ki. Man's heart, his ki, is
16 Int    |      without ki. Man's heart, his ki, is polished and refined
17 Int    |          of this distinction into ki and ri. Outside of the heart
18 Int(49)|        the law that man's spirit (ki ###) dissolves at death,
19 I(13)  |         natural philosophy," see "Ki Ri and Ten" below.~
20 I      |        but will speak in brief of ki and ri (spirit and law.) 40~
21 I(40)  |         16. Dr. Legge translates "ki" ### "passion nature" and
22 I(40)  |           remarks.—"On ### {. . . ki} there is much vain babbling
23 I(40)  |        Comm. to show how the ### {ki} of heaven and earth is
24 I(40)  |      heaven and earth is the ### {ki} also of man." And he translates
25 I(40)  | understood the classics, the ### {ki} of heaven and earth may
26 I(40)  |          identified with the ### {ki} in man. Indeed I do not
27 I(40)  |           elsewhere writes; "Khi (ki), or 'spirit,' is the breath,
28 I(40)  |        the Stoic 'pneuma' is the "ki" of the school of Tei-Shu,
29 I(40)  |         194-196, Eng. trans. See "Ki Ri and Ten" below.~
30 I      |       Earth there is only spirit (ki), flowing through the four
31 I      |       question of the priority of ki or ri at a sitting, but
32 I(41)  |         immaterial principle and "ki" primary matter. McClatchie
33 I(41)  |    translates "ri" by "fate" and "ki" by "air" "Confucian Cosmogony."
34 I(41)  |        immaterial principle" and "ki" material principle. See
35 I(63)  |         represents the character "ki" ###. See the Journal of
36 I(66)  |          92. I do not understand "ki" here to mean "the breath"
37 I(66)  |        the "spirit." The spirits (ki) around us are confused
38 I(66)  |       mind but when man's spirit (ki) is undetermined and flickers
39 I(66)  |          is deceived by the evil "ki" and monsters appear.~
40 I(73)  |        Thought and act are of the ki, the true self is of the
41 I(73)  |           self is of the ri, see "Ki, Ri and Ten" below.~