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 1 Int    |         best mode of conducting the government. Some of them, as Sz'ma
 2 Int    |             small, for the Tokugawa government gave its patronage wholly
 3 Int    |           the Shunda-Zatsuwa.26 The government of the Shōgun forbade its
 4 Int(35)|             led an assault upon the government warehouses, took out the
 5 Int    |                 of Ōyōmei. Society, government, education, literature,
 6 Int    |            employed by the Tokugawa Government and wrote several books
 7 Int    |     received the highest honour the Government could bestow, and rose to
 8 I(29)  |          empty threat. The Tokugawa government forebade all deviation from
 9 II     |    appropriates the property of the government to his own use that he may
10 II     |             the great stores of the government and the loss be not perceived
11 II     |            Kagi28 complained to the government, and as something of the
12 II     |           their faults, deceive the Government, injure their fellows and
13 II     |          some even rise against the Government. Still they are not cheats
14 II     |             Would you now serve the Government? Care for the people. I
15 II     |           laws and the machinery of government will not avail. So it is
16 II     |           them. As Confucius said, "Government is by the man. With him
17 II     |        officials such as these, the Government is not obstructed, the laws
18 II     |          CUSTOM IS THE FIELD OF THE GOVERNMENT.~   Naught else is so essential
19 II     |          Custom is like a field and government like seed. Be the seed never
20 II     |           customs if we desire good government. And the source of customs
21 II     |           customs that obstruct the Government and destroy the virtue of
22 III    |         celebrate the virtue of the Government. Not standing too much on
23 III    |           nor remonstrance when the Government is bad, a grief that lasts
24 III    |            in Japan with its feudal government; the rulers govern by force
25 III    |         independently, but as their government was righteous and as everything
26 IV     |            principle holds with the government, as the vulgar saying is, "
27 IV     |          the vulgar saying is, "The government of the land must be like
28 IV     |          into the canals. Still the government must not be mere leniency.
29 IV     |       cannot be escaped. Reform the government, increase the severity of
30 IV     |            their possessions to the government, which redistributed them
31 IV     |            a superior man."6 So the government loves and cherishes the
32 IV     |            of severity. Thus is the government successful, As Confucius
33 IV     |     Otherwise society is harmed and government impeded in the name of the
34 IV     |      otherwise did they desire that government should be carried on and
35 IV     | astonishment. All of Idzu no Kami's Government was good, but three things
36 IV     |       unequal to this great task of Government. How shall I cause strife
37 IV     |             replied, "I inherit the government. I have enough. I wish my
38 IV     |        theft be praised."12 And the government of Yasutoki shows that the
39 IV     |          injure virtue and lose the Government. His plan was petty, and "
40 V      |          only during this period of government by the samurai. A maid servant