Book
1 Int| with the teachings of the Sages. Then, as a second step,
2 Int| the old principles of the sages. Others, of whom Wang Ngan-shi
3 Int| accepted the words of the Sages. To disregard their philosophy
4 Int| the universe, the ancient sages observed that all the laws
5 Int| teaching the ignorant the Sages called it 'filial obedience'"29 "
6 Int| conforms to the heart of the Sages. Mere reading with the eye
7 Int| imitation of the conduct of the Sages was true learning. Now there
8 Int| learning. Now there are no Sages, and true learning consists
9 Int| ancestors as commanded by the Sages, but that worship does not
10 Int| again. So it was that the Sages enforced this worship. And
11 I | and near at hand! Should Sages again appear they would
12 I | will the learning of the Sages be put in opposition to
13 I | scholars do not doubt the Sages but they know that Confucius
14 I | no wise equal that of the Sages, and so make their excuses
15 I | our country and calls the Sages rebels. 20 Such a "Way of
16 I | it was invented by the sages. Nor is it in accord with
17 I | rest were invented by the sages and have been maintained
18 I | youth have I cherished the Sages and superior men, reading
19 I | And if I at all hate the Sages then all I say is false,
20 I | while professing to love the Sages. Should they meet a living
21 I | the actions of the ancient Sages to meet a living one different
22 I | easy a path why did not the sages teach it instead of their
23 I | ourselves as we read what the Sages say, tasting them carefully
24 I | discovery of what the Sages had not taught. The age
25 I | repeat the words of the Sages so long as their principles
26 I | that it is opposed to the Sages the superficiality of our
27 I | Changes it is said, "The Sages formed their teaching by
28 I | above the teaching of the Sages as our native religion.
29 I | ordinary men! 58~ The Sages did not "do" wonders, but
30 I | more is this the case with Sages and superior men. For evil
31 I | practice of the "Way" of the Sages. True, we must know the "
32 I | conduct. The "Way" of the Sages is not apart from the things
33 I | not the blessing of the Sages but are proud and desirous
34 II | depend on circumstances. The Sages speak of the true law and
35 II | law. The teaching of the Sages and the conduct of superior
36 IV | comparable to the books of the sages as charcoal to ice, as the
37 IV | learned in the "Way" of the sages he had not fallen into Buddhism.
38 V | sought the manners of the Sages; that he had admired the
39 V | all only the "Way" of the sages stands with Heaven and Earth.
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