bold = Main text
Book grey = Comment text
1 Int(9)| development of China into five stages;—1, Struggles for
2 Int | purified by obedience to the five relations and the five virtues.
3 Int | the five relations and the five virtues. We gain nothing
4 Int | and the observance of the five relations. Its eye-ball
5 Int | the four seasons of the five elements is of . . . . .
6 I(1) | The five books are named after the
7 I(1) | books are named after the five cardinal virtues, but without
8 I | has been determined these five hundred years. From Shushi'
9 I | and ornament. 25 Of the five relations only the conjugal
10 I | illustrate: The knowledge of the five sounds is by the ears, so
11 I | mind our ears and know the five sounds without hearing them!
12 I | And the knowledge of the five colours is by the eyes;
13 I | attend to them and know the five colours without seeing them!
14 I | And the knowledge of the five tastes is by the mouth,
15 I | though the knowledge of the five sounds and of the rest is
16 I | GODS.~ When, one day, five or six students remained
17 I | seasons of the spirit of the five elements of the In and Yō
18 I(63) | breath, the essence of the five elements, forms matter.
19 I(63) | at the wrong times. The five elements are wood, fire,
20 I(63) | metal, water. Perhaps the five elements would be better
21 I(63) | better translated, "the five activities" manifested in
22 I(63) | activities" manifested in the five elements. I am indebted
23 I | forever to remember the five commandments and the samurai
24 II | the three relations and five laws has not changed. It
25 II | the three relations and five laws is destroyed and thrown
26 II | three relations and the five laws, and our own heart,
27 II | separated from the "Way" of the five relations and the five virtues,
28 II | the five relations and the five virtues, moves men uselessly,
29 II | Here is advice for you in five syllables or in seven. Which
30 II | said; and he went on:—"In five,—Do not look above, (ne
31 II | the empire. His syllables five and seven have profound
32 II | The system of grouping five or ten houses together with
33 III | Ichijurō offered the beggar five ryō, but the beggar would
34 III | you returned it! Do take five ryō!" said Ichijurō. But
35 III | persisted. "Had I wanted five ryō I should not have returned
36 III | determined to give the beggar the five ryō. So on the following
37 III | corpse and expended the five ryō on a funeral, interring
38 V | heart on the "Way" of the five virtues only and will change
39 V | spring too I go unchanged~ Five times more than seventy
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