Book
1 Int| inscrutable, and immutable laws. These laws or order of
2 Int| and immutable laws. These laws or order of nature, called
3 Int| sages observed that all the laws of nature and all the workings
4 Int| proclaims the Confucian laws to be the "manifestation
5 Int| the art of war, and the laws of literature and poetry.~
6 I | must we establish all the laws before we begin to obey.
7 I | and learn thoroughly these laws and at last you will not
8 I | True, we must know the "laws" if we are to act aright
9 I | first. Read, learn the "laws" and then search them out
10 I | time to learn its universal laws? Thus they misunderstand
11 I | our leisure we determine "laws" and only afterwards begin
12 I | things of every day that the laws of trees or blades of grass
13 I | commandments and the samurai the laws of chivalry. But these are
14 II | diligence of promotion. These laws are unchangeable. Again
15 II | three relations and five laws has not changed. It is Heaven'
16 II | three relations and five laws is destroyed and thrown
17 II | three relations and the five laws, and our own heart, what
18 II | heart. They are separate laws and yet all of this one
19 II | people are in peace. When the laws are made known showing the
20 II | must be given office. Mere laws and the machinery of government
21 II | quarrel and disobey. Though laws be many and increase yet
22 II | officials for their places. Laws are necessary, but their
23 II | changing beings by unchanging laws. That is like playing a
24 II | proper man and entrust the laws to him. Let him assert or
25 II | advance or retreat, using the laws according to the times,
26 II | Government is not obstructed, the laws are enforced, the people
27 II | victory. ./. Mandates and laws effect a temporary reformation,
28 II | prepared it will not grow. Good laws accomplish nothing unless
29 II | not actually violate the laws, They can be examined at
30 II | while it cares only when the laws are broken.~ In my opinion
31 III| Mikawa.16 He established the laws and appointed three officers,
32 IV | in a theme like this."~ ~LAWS ARE LIKE A RIVER.~ When
33 IV | lantern.~ The Imperial laws are lenient and broad, like
34 IV | Many details confuse the laws and make them cruel and
35 IV | increase the severity of the laws and make new the people'
36 IV | Especially should the good laws of our ancestors and the
37 IV | rule is not absolute. Some laws were established ./. to
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