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1 Int(6) | Doctrines of Confucius," pp. 44-53.~
2 Int(9) | The Phœnix" Vol. III, pp. 47-49) divides the intellectual
3 Int(15) | Chinese Repository, Vol. XIII, pp. 552, 609 ff. Also by Canon
4 Int(15) | III, p. 342 f., Vol. IV, pp. 84, 342 ff. "The Middle
5 Int(15) | most extended being Vol. I, pp. 682-685. An interesting
6 Int(15) | Doctrines of Confucius," pp. 32-33. Rev. Griffith John,
7 Int(15) | Society, Vol. II, No. I, pp. 37-44., "The Ethics of
8 Int(17) | Feng-shui," pp. 5-9., See "Ki, Ri and Ten"
9 Int(18) | Revival of Pure Shin-tau," pp. 13-14, 21-34.~
10 Int(21) | Brit., art. Stoics. Compare pp. 46-47 below.~
11 Int(26) | Pp. 28 f. below.~
12 Int(28a)| Okina Mondō, Vol. I. pp. 3-7. The Okina Mondō is
13 Int(32) | Okina Mondō, Vol. III., pp. 10-12.~
14 Int(33) | Okina Mondō, Vol. III., pp. 12-14. Compare pp. 61 below.~
15 Int(33) | III., pp. 12-14. Compare pp. 61 below.~
16 Int(34) | Okina Mondō, Vol. IV., pp. 1-13.~
17 Int(39) | Pp. 41, 42 below.~
18 Int(40) | Mitford's "Tales of Old Japan" pp. 288-326. The sermons called
19 Int(42) | The Okina Mondō, Vol. V. pp. 17-18.~
20 I(5) | The Sō, pp. 4-5 above. The philosophy
21 I(9) | Middle Kingdom," Vol. II., pp. 175-179.~
22 I(10) | accordance with what is said on pp. 26-27 above. Of the Sō,
23 I(20) | Revival of Pure Shin-tau" pp. 20-31 for the Shintō attack
24 I(20) | Balfour's translation, pp. 112-113.~
25 I(22) | Classics, Vol. I. Prolegomena pp. 26-27. The author in the
26 I(40) | The Religions of China" pp. 119-121. In fact the Stoic '
27 I(40) | History of Philosophy, Vol. I, pp. 194-196, Eng. trans. See "
28 I(41) | Chinese Repository, Vol. XIII, pp. 552, 609 et seq. for a
29 I(63) | Asiatic Soc. Vol. II, No. 1. pp. 37-44.~
30 II(16) | Doctrines of Confucius," pp. 71-75. But though "jin"
31 III(14) | Rein pp. 239-240. The great popularity
32 IV(4) | Rein's Japan, pp. 269-270.~
33 IV(11) | and Hawes's "Handbook," pp. 54-55.~
34 V(3) | Chrysanthemum," Vol. II., No. 5, pp. 198-200.~
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