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 1 Int    |             of Japan accepted in the place of the Indian religion the
 2 Int    |            the heart and there is no place for "the distinction of
 3 Int    |            distinction of powers and place. "The great highway is for
 4 Int    |            occupies thus the highest place of honour. So too does loyalty
 5 Int    |            the Unseen. It has little place for prayer, but has a vivid
 6 Int    |            has taken a distinguished place among the scholars of Japan,
 7 Int(50)|         these statements. His burial place is in the section of the
 8 I      |            and returned to my native place. 3 Thus have I grown old
 9 I      |          that nothing could take its place. For thirty years I have
10 I      |             for thus without form or place we should say simply "reason" (
11 I      |             they think it the common place of an antiquated scholar.
12 I      |            separated from no time or place, now in this manner, communicating
13 I      |           with folded arms is in the place of power57 the empire honours
14 I      |              he merely rested in the place and the result was attained,
15 I      |            In Heaven and Earth is no place where these "spirits" are
16 I      |              the facts. He named the place,—"The village of great filial
17 I      |          spirit the gods can find no place to enter in. This is the
18 II     |       punished by Heaven there is no place for prayer."5 Women of course
19 II     |              teachers give the chief place to compassion, and if enough
20 II(16) |            Chinese philosophy has no place for a personal God, yet
21 II     |            find no occupation and no place for their bodies. So their
22 III    |                 So then the foremost place in the battle seems a place
23 III    |          place in the battle seems a place of difficulty but is not,
24 III    | righteousness its seed. Then without place or ancestor, without race,
25 III    |           next Shōgun, a man in some place or other met an ascetic
26 III    |             him. So I must find some place." And the priest rejoined, "
27 III    |             samurai.~   In Kaga is a place called Nodayama, the burial
28 III    |          called Nodayama, the burial place or the Maeda family. Their
29 IV     |             it does not reach is the place of freedom. So the Book
30 IV     |       Shishan die who could take his place?" And Confucius said,—"Shishan
31 V      |         celebrated doctrine there is place for natural pleasure. It
32 V      |             but some put them in the place of righteousness! But to
33 V      |         Going or coming, there is no place without it. We should not