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 1 Int   |        The words of Confucius and Mencius appear to be "a set of moral
 2 Int   |          doctrine. In the time of Mencius scholars openly ridiculed
 3 Int   |          Master," and in spite of Mencius's opposition Taoism gained
 4 Int   |         all good as Shushi, after Mencius, taught, and can all purify
 5 I     |        the "Way" of Confucius and Mencius; and the "Way" of Confucius
 6 I     |        the "Way" of Confucius and Mencius is the "Way" of Tei-Shu.
 7 I     |         cannot find Confucius and Mencius. Forsaking Confucius and
 8 I     |           Forsaking Confucius and Mencius we cannot find Gyō and Shun;
 9 I(11) |   intuitionalism" is the ###. See Mencius, Book VII., Part 1. Chap.
10 I     |          and comparing himself to Mencius attacked them single handed
11 I     |           has not the strength of Mencius but I do not purpose to
12 I     |  thoroughly studied Confucius and Mencius and do not understand them,
13 I     |          attacks on Confucius and Mencius. It is not that these scholars
14 I     |           know that Confucius and Mencius have been honoured and accepted
15 I     |           line from Confucius and Mencius. My only deep anxiety is
16 I     |       after right conduct. So did Mencius when he replied to the attack
17 I(24) |                                   Mencius, Book III: Pt. II., Chapter
18 I     |     flavour.~   The expression of Mencius, "To know without learning
19 I     |      shall strengthen that power. Mencius did not teach that we can
20 I     |           taught by Confucius and Mencius. But in reply we remember
21 I     |          nature is alike;" 38 and Mencius said, "The nature is good39
22 I     |          long after Confucius and Mencius, and the scholars were busy
23 I     |           is not in Confucius and Mencius, let us learn his meaning
24 I     |        the universal way." 45 And Mencius: "Benevolence and righteousness
25 I(58) |                                   Mencius, Book VII., Pt. I Chap.
26 I(61) |                                   Mencius, Book II, Pt. II, Chap.
27 II(4) |                                   Mencius, Book II, Pt. I, Chap. II,
28 II    |         meaning did Confucius and Mencius teach that happiness is
29 II(15)|                                   Mencius, Book IV. Pt. I, Chap. VIII;
30 II    | benevolence, as we may learn from Mencius' teaching of the Broad Spirit, "
31 II    |         be righteous all at once. Mencius says: "It is by the accumulation
32 II(25)|                                   Mencius, Book II, Pt. I, Chap. II;
33 IV    |           men explain it thus and Mencius sets forth the reason, '