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1 Int(49)| men naturally, and, so to speak, willingly die the spirit
2 Int | the dead respond. When I speak of the universe there is
3 Int | only one spirit; when I speak of myself, my spirit is
4 I | this I know and therefore speak. If I say that which is
5 I | No one who saw it could speak of it for years without
6 I | the hundred virtues. I'll speak of that a while.~ All
7 I | such precepts as,—"Do not speak of old age before them," (
8 I | them," (n.35) and "Do not speak angrily before them, not
9 I | of these points but will speak in brief of ki and ri (spirit
10 I | Since even the Sage did not speak lightly of the Gods48 such
11 I | its Divine mystery, as we speak of the Way of Benevolence.
12 I | know the truth of what I speak.~ As thus he spoke all
13 I | not have them hear, do not speak." 60 This is a celebrated
14 I | profound in meaning. To speak evil or to do it, thinking
15 I | of the feeling of which I speak.~ But in a degenerate
16 I | appear. The Sage did not speak of wonders, 65 of feats
17 II | circumstances. The Sages speak of the true law and not
18 II(11) | else for so does Confucius speak of himself. Analects VII;
19 II | to say, but still I will speak a little in detail. Benevolence
20 II | heart. Thus did Confucius speak of the superior man; "Righteousness
21 II | does the Book of Changes speak of the virtue of the sage: "
22 II | men.~ Reverently would I speak my admiration of the great
23 III | peace. We common folk must speak with reverence, yet is it
24 III | late at night. I need not speak of my errors. I am filled
25 III | your grandson?10 When can I speak if not now?" His sincerity
26 III | will be produced. Let me speak of Shidzuka, the uneducated
27 III | A beggar has no right to speak!" Then he replied, "True,
28 III | hear I cannot forbear to speak.~ Of old when the emperor
29 V | wanting, for it does not speak of waiting for the coming
30 V | with me, with whom I would speak, are beyond my reach; and
31 V | With whom then shall I speak? False principles and new
32 V | their words and are not to speak of avarice, cowardice or
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