Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
sekko 5
seldom 1
selected 1
self 32
self-absorption 1
self-conquest 1
self-consciousness 2
Frequency    [«  »]
32 oyomei
32 reason
32 sage
32 self
32 speak
31 books
31 other
Kyuso (Muro Naokiyo)
The Shundai Zatsuwa

IntraText - Concordances

self

                                        bold = Main text
   Book                                 grey = Comment text
1 Int | learning is disregard of self, obedience to the Way, and 2 Int | is attained.~ ~THE DEEPER SELF.~   Man's deepest "self" 3 Int | SELF.~   Man's deepest "self" lies hidden far below his 4 Int | far below his changing "self" of act and thought and 5 Int | let the truer, deeper "self" be nourished and from that 6 Int | soul. For his conscious self there is "nothing beyond 7 I | of old which is for one's self. 6 Yet alas! Without teacher 8 I | over a game of go, lost his self control and before he could 9 I | Surely" they will say, "in self examination and and casting 10 I | honbun), what I call the "self." The verse of Sha-rei-un70 11 I | profound I meaning of the "self:"—~   "The perfect man exalts 12 I | the Sage kings with this "self" were above the empire,—" 13 I | later philosophers put "self" apart from ten thousand, 14 I | the multitude knew only "self."~   Where then is this " 15 I | Where then is this "self"? It is before all thought, 16 I | gods cannot know; if not by self then not by anyone." 72 17 I | enchained by things and the "self" cannot assert itself. We 18 I | must nourish the source of "self" if we would not lose it 19 I(73)| are of the ki, the true self is of the ri, see "Ki, Ri 20 II | misery and blessedness all of self and not of others. Blame 21 II | looking above and not knowing self. This is what Ieyasu meant. 22 II | the Sage replied: "Conquer self and return to propriety."22 23 II | instrument for victory over self. Gankai sought the method 24 II | not this cannot conquer self, though they strive strenuously. 25 II | we are wholly given up to self. Nor are we to be righteous 26 III | for attaching ./. men to self, and it may so seem to those 27 III | that evil may not come to self. There will be no sign of 28 III | the innocent that one's self may be exalted. I may well 29 III | innocent and protect one's self. But were he not to kill 30 V | THE WORLD BUT NOT ONE'S SELF.~   When the celebrated 31 V | is not to forsake one's self. Unless we forsake our self 32 V | self. Unless we forsake our self we forsake not the world.


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