Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
safe 1
safeguards 1
safety 2
sage 32
sages 39
said 104
saigyo 11
Frequency    [«  »]
32 moon
32 oyomei
32 reason
32 sage
32 self
32 speak
31 books
Kyuso (Muro Naokiyo)
The Shundai Zatsuwa

IntraText - Concordances

sage

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   Book                                      grey = Comment text
1 Int | learning is in all, but the sage intuitively beholds it ./. 2 Int | In the time of old the Sage was on the throne; the Superior 3 Int | and inferior."45 And the Sage ruled by doing "nothing." 4 I(7) | The mythical Sage kings of China. Gyō according 5 I | Learning is not the work of a Sage, 22 and that Confucianism 6 I(22) | If by a Sage the author means Confucius 7 I(22) | Great Learning is not by a Sage, but is accepted as containing 8 I | Were I to meet a living Sage who should prove different 9 I | Should they meet a living sage they could not look him 10 I | filial piety, and though a Sage might fulfil this law without 11 I | to reason. Since even the Sage did not speak lightly of 12 I(47) | mystic art of healing by a Sage possessed of magic powers. 13 I | shrine.~ ./. THE TRUTH OF THE SAGE.~   The Old Man continued: 14 I | rules." 56 The truth of the Sage is Divine. When anything 15 I | tears he weeps." When the Sage enrobed with folded arms 16 I(58) | the influence of the ideal sage to the historical Confucius 17 I | concealed? All sin, except the Sage, even the superior man. 18 I | less than the truth of the Sage when men see such a face 19 I | and monsters appear. The Sage did not speak of wonders, 65 20 I | Heaven and the gods. So the Sage kings with this "self" were 21 I | blessings of parent, lord and Sage. Parents bestow and cherish 22 I | chopstick save from him. And the Sage instructs us and saves us 23 II | They show his wisdom": the Sage does not neglect the speech 24 II | And its meaning is, the Sage is not stopped but moves 25 II | Confucius about benevolence, the Sage replied: "Conquer self and 26 II | speak of the virtue of the sage: "Knowledge is high, propriety 27 II | prosperity.~   In the days of the Sage kings all this was heeded. 28 II | period after the times of the Sage kings.30 So our study shows 29 II(30)| perfection in the days of the Sage kings Gyō and Shun. But 30 III | In China, excepting the Sage kings, most of the emperors 31 III | wisdom of the ruler. Only the Sage does not err. If a man listen 32 IV | shows that the words of the Sage are true.~   While Yasutoki


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