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 1 Int   |       the same as the "Way," as reason. It is not however merely
 2 Int   |         wisdom, the everlasting reason, the Divine archetype. No
 3 Int   |      matter though crime be the reason for an enforced suicide.39
 4 I     |            But there is another reason also. Were I and all who
 5 I     |       he was not wholly without reason. For in his day most scholars
 6 I     |     place we should say simply "reason" (dori). Confucius by the
 7 I     |         neglect the fundamental reason and argue from the leaves
 8 I     |   reached.~   In like manner we reason of "body" and "activity."
 9 I     |       and "activity" yet is the reason the same in all, and "body"
10 I     |        fantastic and opposed to reason. Since even the Sage did
11 I     |         understand the profound reason of the Divinities but in
12 I     | appearance of evil things. Does reason account for them also? And
13 I     |     alone, in accord with right reason does movement come, determined
14 I     |    nature is not lost, Heaven's reason is not destroyed and all
15 II    |       Old Man replied;—There is reason in what you say, and therefore
16 II    |     Heaven; is endowed with all reason and responds to all things.
17 II    |        Now if we  ./. deny both reason and things, the three relations
18 II    |    without real connection with reason or affairs. Vainly it talks
19 II    |      was silent for a while.~   Reason comes from Heaven, he continued,
20 II(11)|   nature is "law," the eternal "reason" within him. And as "law"
21 II    |    water and bird in forest.~   Reason should be our life. Never
22 II    |    world, but you find profound reason in everything. We do not
23 II    |        the heart in accord with reason in all things great and
24 II    |         may be abused. For this reason the census was received
25 II    |      blessings, quick to follow reason and satisfied with their
26 III   |   Ieyasu; "read it. There is no reason why Honda should not hear."
27 III   |     severe but guided wholly by reason. All three were of pure
28 IV    |      and Mencius sets forth the reason, 'The Way that is near men
29 IV    |        silly, yet there is also reason and principles. Had he been
30 IV    |       but you are victorious in reason. I have heard many cases,
31 IV    |        seen a man thus yield to reason. If I do not reward you
32 IV    |        to those who do not know reason. He should not have deserted