Book

 1 Int|      this point of view we might think Shushi as strict a materialist
 2 Int|         in which he was born. To think certain acts virtuous is
 3 I  |       Hell." Buddhists doubtless think that a strong oath, but
 4 I  |        What in your heart do you think?" And the Old Man replied:—~   "
 5 I  |          bones do not decay." So think I. I do not labour for myself
 6 I  |       establish the truth," they think it the common place of an
 7 I  |       truth not to be concealed. Think not that God is distant
 8 I  |          men of deep earnestness think thus. The Buddhist is forever
 9 II |          martial fortune. Do not think it an old man's foolish
10 II |      make a lying appearance and think it a skilful device for
11 II |          not in vain! Were we to think care of the body useless
12 II |          and die. And were we to think diligence in vain we so
13 II |          are, of old and now. To think that man may win from Heaven
14 II |          decay one. The ignorant think it profound but it is very
15 II |     other meaning, has it not? I think it means. "He who in the
16 II |      immense sums in a day. They think it æsthetic; and when they
17 II |         trained in their houses, think frugality rustic. The elders
18 II |     people are discontented they think of insurrection," so important
19 II |   corrupt the samurai. They will think they  ./. must flatter the
20 III|      long rule naturally come to think the empire given for one'
21 III|          because I fear him. But think how constant has been the
22 III|     Strategists and schemers may think it a plan for attaching  ./. 
23 III|          be free to say what you think necessary." Afterwards when
24 III|         man and his suggestions? Think of your lord's fine spirit!"~   
25 III|          then said, "What do you think?" And Sugita replied, "Wïth
26 III|        the thirty. But I did not think it mine when I picked it
27 IV |          has Buddhism made Japan think of nothing as important
28 IV | affections of the people.~   Men think Tokiyori wiser, but I do
29 V  |           As we look upon it and think of the things of old, we
30 V  |         for learning, let us not think that the age is without
31 V  |          will change not. This I think the rightful cause for congratulations.