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 1 Int   |        the force of the Confucian teaching was strongly felt. And in
 2 Int(3)|          translations of the Shin teaching, Vols. XIV, XVII of these
 3 Int   |         religious elements in the teaching of Confucius.6 After his
 4 Int   |           the earlier and simpler teaching has remained supreme, is
 5 Int   |         and no deviation from his teaching has been permitted in the
 6 Int   |         was to be accepted as the teaching of the past. He was historian
 7 Int   |     Shushi and forbade the public teaching of the doctrines of Ōyōmei.~   
 8 Int   |       permitted only the orthodox teaching in its schools. Several
 9 Int   |          and follow truth."27 His teaching aoes not expressly differ
10 Int   |        others are indebted to his teaching. Still may all, even the
11 Int   |         name, but for the sake of teaching the ignorant the Sages called
12 Int   |         the other hand,—"Shushi's teaching is admirable but it weakened
13 Int   |         their indebtedness to its teaching. "In India Shaka (Buddha)
14 Int   |          were as heretical as the teaching  ./. of Ōyōmei. Society,
15 Int   |         religious as the original teaching of Gautama. Neither Shushi
16 I     |        doubted, half believed the teaching of Tei-Shu. So the time
17 I(6)  |                                 A teaching that governs one's own life.~
18 I(22) |        accepted as containing his teaching. The Chinese Classics, Vol.
19 I     |          ceremonies and music the teaching of former kings? What are
20 I(41) |         for a summary of Shushi's teaching.~
21 I     |           of the Gods.' But their teaching is fantastic and opposed
22 I     |            The Sages formed their teaching by the Way of the Gods." 49
23 I     |          Gods." 49 That is, their teaching is called 'The Way of the
24 I     |         that is exalted above the teaching of the Sages as our native
25 II    |           is the settled law. The teaching of the Sages and the conduct
26 II    |           philosophy, turn to the teaching of the priests. They know
27 II    |        the land of rest is in our teaching.~   From the beginning of
28 II    |         it we may agree; but this teaching that benevolence is the
29 II    | righteousness in man. This is the teaching of the Book of Changes:—"
30 II    |           may learn from Mencius' teaching of the Broad Spirit, "Very