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Alphabetical    [«  »]
princes 1
principal 2
principle 13
principles 29
printed 4
prior 1
priority 1
Frequency    [«  »]
29 both
29 high
29 japanese
29 principles
29 school
28 below
28 himself
Kyuso (Muro Naokiyo)
The Shundai Zatsuwa

IntraText - Concordances

principles

                                             bold = Main text
   Book                                      grey = Comment text
1 Int | the maintenance of the old principles of the sages. Others, of 2 Int(16)| energy of the male and female principles." "Feng-shui," p. 45.~ 3 Int | evolution the male and female principles, and through them heaven 4 Int | energy animating the two principles is called in Chinese K'e ( 5 Int | produced the male and female principles and finally the whole universe, 6 Int | with certain mathematical principles, which may be traced or 7 Int | numbers. But, . . these three principles are not directly cognizable 8 Int | in our hearts the great principles of unselfishness and humility, 9 Int | their more metaphysical principles. They are alike in the belief 10 Int | ignorant of the essential principles. After his death even the 11 Int | metaphysics, fundamental ethical principles, politics, religion, the 12 Int | illustrate ./. ethical principles or the ideas of the school 13 I | ancient learning after new principles. Where is the truth in this 14 I | and not from established principles. They know that their philosophy 15 I | exposition of fundamental principles saying: "The superior man 16 I | weeds on a plain and evil principles and contemptible opinions 17 I | they are in the dark as to principles, and with open eyes they 18 I | I study the established principles, teach and write books that 19 I | falsehood, we know their principles by "things." If intuitively 20 I | duties do we investigate the principles. So is it with all the hundred 21 I | did not offend against his principles. They knew none of these 22 I | the Sages so long as their principles were not violated. When 23 I(62) | so-called male and female principles of Chinese cosmogony. See 24 I | describe things and not principles, so everywhere and always 25 I | we despise anything. For principles are decided by the things 26 II | chance or determine first the principles of our action? Of course 27 II | superior men is determined by principles and the result is left to 28 IV | there is also reason and principles. Had he been learned in 29 V | then shall I speak? False principles and new heresies come forth


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