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 1 Int  |     highest have an intuitive knowledge that is their own innate
 2 Int  |  innate standard. This innate knowledge is however in all men; make
 3 Int  |      or we do not truly know. Knowledge is the beginning of action
 4 Int  |   action is the completion of knowledge.~   Thus ethical science
 5 Int  |     when it passes out of our knowledge. But he also teaches a cosmological
 6 Int  |     this all important innate knowledge, the best endowment of man,
 7 I    |        Let me illustrate: The knowledge of the five sounds is by
 8 I    | without hearing them! And the knowledge of the five colours is by
 9 I    |  without seeing them! And the knowledge of the five tastes is by
10 I    |     not plain that though the knowledge of the five sounds and of
11 I(34)|  extended to the utmost their knowledge. Such extension of knowledge
12 I(34)|  knowledge. Such extension of knowledge lay in the investigation
13 I    | without learning is intuitive knowledge"36 means that there is in
14 I(36)|   intuitive learning, and the knowledge possessed by them without
15 I(36)|    thought is their intuitive knowledge." Legge's translation. The
16 I    |     and affairs; this is true knowledge, the knowledge that is the
17 I    |   this is true knowledge, the knowledge that is the beginning of
18 I    |    know to-day's. This is the knowledge of the scientific philosophy.
19 II   |     Vainly it talks of Divine knowledge. In Japan before the Empress
20 II   |      it not at all. This kind knowledge exceeds all former experience
21 II   |   that the Great Learning put knowledge of the truth before the
22 II   |      we neglect propriety and knowledge. Thus does the Book of Changes
23 II   |      the virtue of the sage: "Knowledge is high, propriety is low;
24 II   |     is low; the height of the knowledge is Heaven, the lowliness
25 IV   | strength and bravery, without knowledge or wisdom, Shigetada is