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   Book                                    grey = Comment text

 1 Int   |       belief in the one supreme God, of which their classical
 2 Int   |    substituted for the personal God whom their forefathcrs worshipped,
 3 Int   | indicate belief in one personal God, but the expressions fade
 4 I     |      stated  ./. in the Saden, "God is pure intelligence, and
 5 I     |  justice." 51 Now all know that God is just but do not know
 6 I     |       intelligence elsewhere as God's. Man hears by the ear
 7 I(51) |         can be rendered only by God or Gods.~
 8 I     |         thought takes time. But God uses neither ear nor eye,
 9 I     |         truth; and to his truth God also comes and they commune,
10 I     | dissolved we cannot distinguish God and man, even as sky and
11 I     |        This is the revealing of God, the truth not to be concealed.
12 I     |       concealed. Think not that God is distant but seek Him
13 I     |       the heart is the House of God. Where there is no obstacle
14 I     |          of one spirit with the God of Heaven and Earth there
15 I     |      shrine and by this we know God came.~   And now for the
16 I     |     more than with the formless God of Heaven and Earth. Wherever
17 I     |         A listener asked:—Since God is just and quick to perceive
18 I     |       evil appear. 63 So too as God descends to man's world
19 I(63) |      man and not of the will of God, p. 51 above. Evil seems
20 I     |        is a temple to the water god, where travellers pray before
21 I     |    gifts. But in his dreams the god appeared in fright and said:—"
22 I     |          still less does man or god." 71 This of course is true
23 I     |       From it "feeling" goes to God and there is nothing apart
24 II(16)|         no place for a personal God, yet these virtues are reflected
25 IV    |        were stated, he was as a god in decisions and none failed