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 1 Int    |  considering this Li (Japanese Ri), or the general order of
 2 Int(17)| Feng-shui," pp. 5-9., See "Ki, Ri and Ten" below. Also my "
 3 Int    |    existence of both "ki" and "ri," spirit and law. His conception
 4 Int    |  against the ki is placed the "ri," the law, the principle
 5 Int    |       the principle of nature. Ri is invisible and is the
 6 Int    |      as the Buddhist "nature." Ri is an entity as real as
 7 Int    |   world there is no ki without ri and no ri without ki. Man'
 8 Int    |        no ki without ri and no ri without ki. Man's heart,
 9 Int    |    polished and refined by the ri, so the ri must be studied
10 Int    |      refined by the ri, so the ri must be studied and thus
11 Int    |        distinction into ki and ri. Outside of the heart itself
12 Int    |       heart itself there is no ri, no law, no principle. The
13 Int    |   principle. The heart and the ri are identical. All the ri
14 Int    |      ri are identical. All the ri is contained within the
15 I(13)  |   natural philosophy," see "Ki Ri and Ten" below.~
16 I      |       speak in brief of ki and ri (spirit and law.) 40~These
17 I(40)  |       196, Eng. trans. See "Ki Ri and Ten" below.~
18 I      |       of the priority of ki or ri at a sitting, but I will
19 I(41)  |     Medhurst there translates "ri" immaterial principle and "
20 I(41)  |         McClatchie translates "ri" by "fate" and "ki" by "
21 I(41)  |      Griffith John translates "ri" "immaterial principle"
22 I(63)  |       It is the same with the "ri," the "law," but when it
23 I(73)  |        the true self is of the ri, see "Ki, Ri and Ten" below.~
24 I(73)  |    self is of the ri, see "Ki, Ri and Ten" below.~