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1 Int | left an open door for other doctrine. In the time of Mencius
2 Int(9)| speculations, with Taoist doctrine gaining yearly; 2, The "
3 Int | many scholars accepted his doctrine at once, but in Japan his
4 Int | corresponded to the Stoic doctrine of "pneuma."21 Ki by no
5 Int | Buddhist. The end of his doctrine was not self-absorption
6 Int | these drew much of their doctrine from its stores. And the
7 Int | his station. The Buddhist doctrine that a man may leave his
8 Int | It comes from the false doctrine of "three worlds." Shaka
9 Int | not necessarily imply the doctrine of a conscious, personal
10 I | late some set forth false doctrine. They have established their
11 I(15) | The Doctrine of the Mean, XVI. The word
12 I | reject the "ri-ki-tai-yo"37 doctrine of Shushi and declare that
13 I | forth the "yo-ki-ya-ki" doctrine which is not in the more
14 I | for if we declare that his doctrine does not please us and that
15 I(45) | The Doctrine of the Mean, Chap. I. 4-
16 I | this is my idea:—~ The Doctrine of the Mean speaks of the "
17 I | Heaven and Earth? So the Doctrine of the Mean says: "Looked
18 I(55) | The Doctrine of the Mean, XVI:3; Legge
19 I(57) | Appendix 1 Sec., I, I, 5. Doctrine of the Mean, Chap. XXXI.~
20 II | disappear."8 But in the Buddhist doctrine of "three worlds" all seems
21 II(16)| exaggerate the likeness of doctrine. But though this Chinese
22 V | world. But in the celebrated doctrine there is place for natural
23 V | of guilt. Consider this doctrine as you weep." So she repented
24 V | the customs or restore the doctrine; as well might a gnat move
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