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 1 Int  |                His criticisms on the classics opened a new era in Chinese
 2 Int  |              based ostensibly on the classics. Their indebtedness to these
 3 Int  |        authority ultimately upon the classics, though the Ōyōmei school
 4 Int  |             teach all that is in the classics. But the Book of Changes
 5 Int  |        consists in understanding the classics and regulating conduct thereby.
 6 Int  |             hearts. To cast away the classics and trust our dark misled
 7 Int  |             these men to the Chinese Classics. They contain the absolute,
 8 Int  |     improvement, no amendment in the Classics, than that our orthodox
 9 Int  |          pages with allusions to the classics. Direct quotations abound,
10 I(18)|            XV. p. 165 of the Chinese Classics, Legge's edition.~
11 I(22)|            his teaching. The Chinese Classics, Vol. I. Prolegomena pp.
12 I(22)|             does not apply it to the classics, uncritically accepting
13 I    |             source of heresy and the classics ever forbid such forgetfulness
14 I    |      establish their hearts upon the classics. They study words and commentaries
15 I    |              Ōyōmei? But are not the classics, the ceremonies and music
16 I    |           things"? There are the six classics and the hundred deeds. Loyalty
17 I(34)| investigation of things" The Chinese Classics, Vol. I: p. 222, Legge's
18 I(36)|             translation. The Chinese Classics, vol. II., p. 332.~
19 I(40)|         master Shushi understood the classics, the ### {ki} of heaven
20 I(51)|           Legge translates, (Chinese Classics, Vol. V, Pt. I, p. 120) "
21 I(66)|             of themselves." "Chinese Classics" Vol. V, Pt. I, p. 92. I
22 I    |              though the study of the classics is to be put first. Read,
23 IV(5)|              with Confucius. Chinese Classics Vol. I: Prolegomena, p.