bold = Main text
   Book                                      grey = Comment text

 1 Int  |          and all that is his. As a part of nature he too is good,
 2 I(11)|            See Mencius, Book VII., Part 1. Chap. XV., 1. p. 44 note
 3 I(36)|                         Book VII., Part I., Chap. XV., 1. "The ability
 4 I(39)|                           Book VI, Part I Chap. VI.~
 5 I(40)|                           Book II, Part I Chap. II, 9-16. Dr. Legge
 6 I(40)|         the finer, and more active part of the ether." "The Yi King"
 7 I(40)|            breath. . . . . It is a part severed from the Deity." "
 8 I(40)|        breath. The human soul is a part of the Deity, or an emanation
 9 I(46)|                            Book I, Part I, Chapter I, 3 amplified
10 I(51)|             Book III., Year XXIII, Part II., Dr. Legge translates, (
11 I    |        heart is evil; for the most part he "feels" the evil spirits
12 II(6)|                    Book of Poetry, Part II, Book IV, Ode VIII; 3 "
13 II   |          mischief. For the greater part they are wanderers from
14 II   |        great, and so, for the most part, wrongs are the rather borne
15 III  |       beggar. With no design on my part I have become a recipient
16 III  |            watch. But for the most part the candles are simply lighted
17 IV(1)|                           Book IV, Part I, Chapter XI.~
18 IV   |           literature. For the most part they are sweet stories of
19 IV   |      writings contain for the most part low wit and vile lies, without
20 IV(8)|     judgment here given. The first part has been translated into
21 V    | righteousness.~   Until the middle part of the middle ages customs