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1 Int | PHILOSOPHY AND ETHICS.~ This distinction often has been overlooked
2 Int | fundamental process is "the distinction of things."23 If we do not
3 Int(23)| phrase of Confucius. "the distinction of things." See p. 43 note,
4 Int | would have none of this distinction into ki and ri. Outside
5 Int | there is no place for "the distinction of things." The heart is
6 Int | all go therein, yet with distinction of powers and place. "The
7 Int | some forms of Buddhism. The distinction is not between the natural
8 Int | everything is good, yet with a distinction of rank." When this distinction
9 Int | distinction of rank." When this distinction of rank is preserved all
10 Int | was none evil. The only distinction was of superior and inferior."45
11 I | taught to many men without distinction of wise and foolish, that
12 I(34) | thus explained: p. 44 ### "Distinction of things is simply the
13 I(53) | text of course having no distinction of number.~
14 I | law" is included in "the distinction of things," they must be
15 I | begins to come there is the distinction of right and wrong, as this
16 II | seems a dream. There is no distinction of truth and falsehood;
17 III | without race, without the distinction of high or low, male or
18 III | poetry, for poetry knows no distinction of rank. So does my talk
19 III | beggars. Fidelity knows no distinction of high and low. This is
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