bold = Main text
Book grey = Comment text
1 Int | constant permutations, in the course of which men and animals,
2 Int | it being understood of course that his own interpretation
3 Int | sure then of the proper course of conduct? Hold fast in
4 Int(38)| instances are found, of course, in Chinese history.~
5 I | If there is no heaven, of course there is no hell! It is
6 I | philosophy. Follow this course constantly and learn thoroughly
7 I | our Japanese scholars. Of course I cannot pretend to settle
8 I | trifies it knows, and of course does not understand that
9 I | the universe. Having of course neither form nor voice it
10 I(53) | look for them" the text of course having no distinction of
11 I | of the In and Yō62 and of course of the true "law." Man's
12 I | man or god." 71 This of course is true of man, and also
13 II | place for prayer."5 Women of course follow the temples and trust
14 II | principles of our action? Of course the latter, and then we
15 III | loss of the empire was of course. They were not fit to hold
16 III(6) | stoutly debated. Kyusō is, of course, a thoroughgoing partisan.~
17 III | Thereupon I continued:—Of course, and woman is ever taught
18 III | disobey the Shōgun. Neither course was permissible. So he could
|