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1 Int | trees, the human body. But man's heart is also "ki" and
2 Int | ri and no ri without ki. Man's heart, his ki, is polished
3 Int | the same as "Heaven." If a man knows his heart he knows
4 Int | knowledge, the best endowment of man, in everything, in grasses,
5 Int | can use it; so every one, man and woman, learned and unlearned
6 Int | as the spirit dwells in man. It has no beginning nor
7 Int | is nothing without it. As man is the head of the universe,
8 Int | is still cherished as a man pure in life, strong in
9 Int | is no personal Creator, man is the highest expression
10 Int | realities are force and law. Man has no immortal soul. He
11 Int | Buddhist doctrine that a man may leave his station and
12 Int | of ./. a madman. Every man is to follow the "Way" with
13 Int | storms."43 So is it with man and all that is his. As
14 Int | the throne; the Superior Man was next in authority and
15 Int | attained.~ ~THE DEEPER SELF.~ Man's deepest "self" lies hidden
16 Int | by doing naught. Let not man break in on that depth;
17 Int | of a fall.46 And at death man shall return to the all
18 Int(49)| to be. It is the law that man's spirit (ki ###) dissolves
19 Int(49)| itself p. 24 and work harm. A man who was killed by his adulterous
20 I | those who believe in the Old Man and come to him with questions.
21 I | of Tei-Shu; 5 and the Old Man replied:—~ When young
22 I | listened intently. The Old Man8 continued;—This has not
23 I(8) | Okina, the old man, is a title of respect.~
24 I | Among them was one young man who was especially lamented
25 I | MANY.~ Once when the Old Man was ill his friends came
26 I | you think?" And the Old Man replied:—~ "I too have
27 I | They act according to the man" and not from established
28 I | from virtue. 23~ The Old Man doubts all these teachings.
29 I | principles saying: "The superior man returns to the right line."
30 I | and laughed, and the Old Man said:—~ "You know Sotōba'
31 I | parable about the sun? A man ./. born blind once asked: "
32 I | It has a voice! the blind man thought. And another said, "
33 I | before his eyes. The blind man touched the candle and thought: "
34 I | thinking is like this blind man's study of the sun. How
35 I | of the past. But the wise man sees that their learning
36 I | Blue, distant Sky! What man is this?" 31 So sang the
37 I | Believe me! Such is the Old Man's heart.~ ~SEKKŌ'S DRAGON.~
38 I(33) | version of immortality; the man lives on in the posthumous
39 I | a later meeting the Old Man said: I have not finished
40 I | Ōyōmei. Ōyōmei was a strong man, and although his arguments
41 I | virtues of the Superior Man. If we are not thus "scientific"
42 I | means that there is in man, before he studies, a heart
43 I(40) | is the ### {ki} also of man." And he translates 13 thus, "
44 I(40) | identified with the ### {ki} in man. Indeed I do not see how
45 I(40) | Confucius) held that, while man's body crumbles and returns
46 I | Confucius said: "The Superior Man reforms that which is within
47 I | intelligence elsewhere as God's. Man hears by the ear and where
48 I | of hearing as Shikō; and man sees with his eyes and where
49 I | Rirō; 52 and with his heart man thinks and the swiftest
50 I | cannot distinguish God and man, even as sky and water,
51 I | OF THE SAGE.~ The Old Man continued: Consider the
52 I | hidden. When the Superior Man utters a word within his
53 I(58) | Wherever the superior man passes through transformation
54 I | hidden. So the superior man is busy with self-reformation
55 I | worthless wrap. But the vulgar man cares nothing for self-culture
56 I | Sage, even the superior man. But the superior man does
57 I | superior man. But the superior man does not attempt to conceal
58 I | The error of the superior man is like the eclipse of the
59 I | MONSTERS ARISE FROM MAN.~ A listener asked:—Since
60 I | for them also? And the Old Man replied:~ The Gods are
61 I | course of the true "law." Man's nature is originally good
62 I | So too as God descends to man's world there is good and
63 I(63) | forms matter. It is in man as his "spirit" which may
64 I(63) | but it is of the will of man and not of the will of God,
65 I | But in a degenerate age man's heart is evil; for the
66 I | and there is a state of man's spirit which is like this.
67 I(66) | determined mind but when man's spirit (ki) is undetermined
68 I | determined mind. Had the man been undertermined whether
69 I | After a pause the Old Man continued:—This "feeling
70 I | self:"—~ "The perfect man exalts himself."~ The
71 I | opposes not, still less does man or god." 71 This of course
72 I | This of course is true of man, and also of Heaven and
73 I | the nose. "You dreadful man," it cried, "I cannot understand
74 I | been negligent. But the Old Man replied:~ It is the fashion
75 II | stopped one day, and the Old Man said to them: As your profession
76 II | fortune. Surely it is beyond man's control. Could it be acquired
77 II | world would learn! The Old Man shook his head: Yes, there
78 II | students said; and the Old Man went on:~ Consider, all
79 II | Heaven begets all things in man is called love. So doubt
80 II | truth of the universe! When man leaves all else and is humane
81 II | Do not think it an old man's foolish talk.~ How sad
82 II(7) | mourn bitterly for this man for whom should I mourn?" (
83 II(7) | followers and was eating a man's liver when visited by
84 II | such facts.~ ./. The Old Man replied:—The good are happy
85 II | the "Way" is the law of man. It is said: "The 'Way'
86 II | THE VICTORY OF HEAVEN AND MAN.~ Again he said;—When
87 II | perceived. So the wicked man is wise in his own interest
88 II | thought it could be moved by man's power. For a while as
89 II | old and now. To think that man may win from Heaven is the
90 II | philosophy with the Old Man, said one day to another
91 II | another student;—The Old Man teaches me the exalted truth
92 II | of the "Way."~ The Old Man replied;—There is reason
93 II | If I were only like that man! Then I should not suffer
94 II | is shameful! And the Old Man was silent for a while.~
95 II(11) | Man's true nature is "law,"
96 II(11) | righteousness, these too are man's nature. It is therefore "
97 II(11) | comprehended and obeyed does man "attain." Kyusō had not
98 II | with unfeeling things, but man has feeling and is the head
99 II | eyelashes.~ And the Old Man replied;—Confucius said
100 II | so the washing is not of man's goodness or evil but the
101 II | Heaven and Earth becomes man's heart. Heaven's heart
102 II | this becomes the heart of man, love to his fellows will
103 II | awhile of this. And the Old Man replied:~ I agree with
104 II | the pulse ceases to beat man dies, and when the law of
105 II(16) | characteristic virtue of man, and p. 76 his nature, yet
106 II | righteousness. So the Old Man replied:~As are the In and
107 II | benevolence and righteousness in man. This is the teaching of
108 II | In and Yō; the 'Way' of man is benevolence and righteousness."17
109 II | the spring. So is it with man's "Way." The four virtues
110 II | Confucius speak of the superior man; "Righteousness is his nature."19
111 II | again, he separates the man of true distrinction from
112 II | true distrinction from the man of mere notoriety thus: "
113 II | adornment of Heaven and Earth, man's rule for self-examination
114 II | spirit of Heaven and Earth man is naturally a broad being,
115 II | constantly as day or night a man forgets not his important
116 II | Deeply moved was the old man as he spake these words.~ ~
117 II | of the census," the Old Man asked his guests: What is
118 II | meanings, continued the Old Man, as both honouring agriculture.
119 II | æsthetic; and when they see a man who is frugal and honest
120 II | said, "Government is by the man. With him it is complete;
121 II | ceases."~ The changes of man's heart are not according
122 II | met.~ ./. Find the proper man and entrust the laws to
123 II | essential. But I ever say that man is the 'treasure of treasures.'
124 II | duty shall be the choice of man. But in time the good old
125 III | flowers of spring, the Old Man spread his books beneath
126 III | former kings."1 And the Old Man remarked:—~ The empire
127 III | the empire, and not of one man."2 Famous is that saying,
128 III | deep in the mountain: the man finds it who seeks it not."~ ./.
129 III | empire the empire of one man. They have been extravagant
130 III | Sage does not err. If a man listen to reproof, though
131 III | he err he is like a sick man who takes medicine and regains
132 III | strength. But however wise a man may be, if he will not listen
133 III | humanity. And when the young man asked the name of the man
134 III | man asked the name of the man and the purport of his paper,
135 III | have you to do with the man and his suggestions? Think
136 III | I was in Kaga an Echizen man told me this. Sugita was
137 III | by his karō Ban Daizen, a man well known to Ieyasu. Ban
138 III | like instance. No other man of low rank has thus taken
139 III | slew himself.~ Ah, what a man was that! How pure his purpose!
140 III | When in Kaga I heard a man remark:—"All sins, great
141 III | virtue has exceeded that of man.~ The wife of Nagaoka
142 III | from the good."~ The Old Man was greatly pleased and
143 III | True! I had thought only of man's nature, not of Heaven'
144 III | long for the trace of the man~Who entered Yoshino's snow
145 III | Another day the Old Man said to the assembled guests:
146 III | commanded Amano to give up the man. But Amano replied as before,
147 III | Ieyasu said: "Amano is not a man who will sin; perhaps he
148 III | time of the next Shōgun, a man in some place or other met
149 III | temple gate he observed a man with a bundle wrapped in
150 III | traveller and not a common man. When the priest returned
151 III | his errand there was the man still in the gateway. Thinking
152 III | the temple prayers," the man replied, "for I like to
153 III | whither he journeyed.~ The man replied, "From Oshu. I once
154 III | that he was an educated man, and the head of Tentokuji
155 III | was found the body of a man, sitting with clasped hands
156 III | The samurai had been a man of strength and always first
157 III | would be wrong that such a man should remain concealed,
158 III | men are selfish. But since man's nature is originally good,
159 III | the body, and asked the man not to send it off or have
160 III | was, I judge, no ordinary man. He had doubtless entered
161 III | truth are beggars, but this man who was called a beggar
162 III | this opinion of the Old Man.~ ~
163 IV | friends came to the Old Man's cottage on Suruga Dai
164 IV | say farewell. But the Old Man urged them to remain and,
165 IV | lights were brought the Old Man had a thought, and pointing
166 IV | Akechi."4~ Then the Old Man spoke:—You have completely
167 IV | provinces, child or adult, man or woman, does not know
168 IV | he could not get off, the man finally replied;—"In such
169 IV | gained his suit," and the man stated the particulars.
170 IV | records and it was as the man had said. So the case was
171 IV | my error." So he gave the man his money.~ As the candlestick
172 IV | the "Way" of the superior man dark indeed but grows daily
173 IV | the "way" of the little man destroyed day by day. But
174 IV | thoughtlessly, said the Old Man with a laugh. But the guests
175 IV | wholly should a superior man give himself to joy nor
176 IV | Shishan is a superior man."6 So the government loves
177 IV | grandsons.~ As thus the Old Man set forth his argument with
178 IV | guests came to see the Old Man a copy of the Tsure-dzure
179 IV | that Kenko was a wise man?" And the Old Man replied,—
180 IV | a wise man?" And the Old Man replied,—Men who forsake
181 IV | the firm purpose of the man who really deserts the world.
182 IV | Manifestly he was not a wise man.~ Besides a few works
183 IV | shown to a woman or a young man. Such books lead to vice.
184 IV | learn how dangerous are man's lusts.~ ~THE DAIBUTSU
185 IV | things not to be done by a man! It was most miserable,
186 IV | Dai Butsu, and so strong a man as Nobunaga thought it a
187 IV | thus deceive the heart of man?9~ But in the period Kambun (
188 IV | forgotten the word. An ordinary man would have had no thought
189 IV | never before have I seen a man thus yield to reason. If
190 V | at the house of the Old Man. They made the customary
191 V | and last of all the Old Man;—"The men of to-day see
192 V | seemed to fall, the Old Man continued:~ You all unite
193 V | world and so even such a man knew not the truth. With
194 V | upon the lasting grief of man. The Way of truth is cast
195 V | economical and content.~ An old man told me this story of Hine
196 V | some years ago:—Call no man stingy. If one is stingy
197 V | and months wait not for man." Born with a love for learning,
198 V | everyday. There was a Kaga man who was fond of the aesthetcism
199 V | not so long had the Old Man hoped to live with the billows
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