100-compl | compo-frigh | fro-notio | notor-sendi | senil-waved | waves-zoku-
bold = Main text
Book grey = Comment text
502 I | calmmess and then, quiet and composed, killed himself. No old,
503 II(11) | only when this truth is comprehended and obeyed does man "attain."
504 Int | Changes is difficult ./. of comprehension, so Confucius wrote the
505 II(16) | word love, so does "jin" comprise all the Confucian excellences.
506 III | money for a feast for his comrades he thought it a good end
507 I(33) | This is identical with the Comtist version of immortality;
508 I | man does not attempt to conceal his faults, but reforms
509 I | repentance are without attempt at concealment and thus virtue is increased.
510 Int(22) | this "reification of the concept" see p. 47 below. ~
511 Int | ri," spirit and law. His conception of "ki" corresponded to
512 Int | the people. They made such concessions to Buddhism as they thought
513 I | of being disputatious and concluded his exposition of fundamental
514 IV | time when there were not concubines and favourites, nor any
515 III | Already thoughtful men condemn and the name remains to
516 Int | therefore, in the way of condensation has been taken. As the work
517 Int(21) | elemental fire, and this again condenses into air; a further step
518 II | overboard. Not thus are changing conditions suitably met.~ ./. Find
519 Int | in Kiang-si and in 1527, conducted a campaign against the wild
520 Int | officials as to the best mode of conducting the government. Some of
521 Int(12) | once my opinion, "Ōsaka Conference," p. 115. It is not agnostic,
522 III | infinite blessing he has conferred on you, is it not? After
523 IV | at Nara! At Kamakura he confessed this and sought the forgiveness
524 Int | religious self-consciousness and conflict.~ The Confucian ethics
525 I | I was bewildered by the conflicting opinions of scholars, and
526 III | between them. No one sought to conform to the others, but each
527 Int | long life," if spent in conformity to the 'Way.' A clear perception
528 I | our national religion and confound it with the Way of the ./.
529 Int | fully the truth. To the Confucianist such asceticism is the act
530 IV | mere leniency. Many details confuse the laws and make them cruel
531 I | of feats of strength, confusions or divinities, yet as their "
532 Int | breath16 or vital energy congealing, produced the great male
533 II | While still undiscovered he congratulates himself upon his cleverness.
534 V | think the rightful cause for congratulations. So I write,—~ This spring
535 II | authority. They should be connected with the higher courts.
536 I | with worthless teachers. I conned words and wasted time until
537 II | the provinces. Were the conntrymen content and prosperous,
538 II | go throughout the empire conquering extravagance and evil. Without
539 Int | thought a second time made conquest of Japan, it was no longer
540 II | must make our wonderful consciousness to be the true nature of
541 IV | urged them to remain and, consenting to pass the evening with
542 III | from you. My death is of no consequence." All listened with admiration.~
543 Int | eclectic. He was strongly conservative and held fast to the past,
544 Int | the nation restored the conservatives to power, and the radicals
545 Int | considered separately. Again, considering this Li (Japanese Ri), or
546 II | useless things come forth, it considers things without root or dependence
547 Int | Sages, and true learning consists in understanding the classics
548 V | to walk the "Way." What consolation was this for his aged ./.
549 Int | female that which was above constituted heaven, and that which was
550 I | there is naught we shall construct a being. Wonders are seen
551 I(4) | presence of the Shōgun and was consulted on affairs of state.~
552 Int | somewhat wide range. It contains polemic against the enemies
553 I(34) | abstract. Certainly one must contemplate them until from them a principle ###
554 I(12) | Zen sect of Buddhism, the contemplative sect which professes to
555 III | wife alike are worthy of contempt!" With grief and anger there
556 II | always wins, evil cannot contend with right. Men, when many
557 Int | ma Kwang the historian, contended for the maintenance of the
558 Int | the synoptic gospels have contented Europe for eighteen hundred
559 III | Ichijurō exactly described its contents, money, papers and all,
560 Int | and truth for victory. The contest soon grew too bitter, however,
561 II | people obey and there is continual peace. Jewels are not the
562 I | increase the light, so if continually in the one truth they are
563 II | ceaselessly, this spirit continuing, ever it grows strong and
564 III | vain of his wisdom. On the contrary he approved the honest remonstrance
565 III | of Ieyasu is in striking contrast, and it was this that made
566 Int | son Tin-tsung "a violent controversy arose among the literati
567 I(4) | expressions of humility are conventional. Kyusō had the highest influence
568 Int | by the lecture. And these conversations written down were made into
569 IV | hostages to the Shōgun and his conversion of the Dai Butsu into pence.
570 I(14) | alleged relic of Buddha to be conveyed to the imperial palace.
571 Int | its sole origin "in the conviction that human moral life has
572 IV | Suruga Dai to enjoy its coolness. The daily rain had ceased
573 Int | theoretical and applied, with copious historical illustrations,
574 IV | came to see the Old Man a copy of the Tsure-dzure Gusa7
575 II(16) | broad. As St. Paul, in 1st Cor. XIII., sums up all the
576 II | cases and wore one, three coral heads ornamenting the string.
577 V | once sitting alone in the corner at the wine drinking on
578 IV | box, it stops not at the corners"; and where it does not
579 III | master who sent for the corpse and expended the five ryō
580 IV | third a great error was corrected, an inheritance for future
581 II | die.~ You have explained correctly the meanings, continued
582 Int | His conception of "ki" corresponded to the Stoic doctrine of "
583 I | the immediate neighborhood corrupted. 59 Not instantly does it
584 V | though not really righteous. Corruption has come only during this
585 Int | knowledge. But he also teaches a cosmological idealism, as he asserts
586 Int | did the "eclipse of faith" cost the scholars of the period
587 II(33) | A councillor of Han Wen Ti, B.C. 179.~
588 V(2) | Kushi, the author of the couplet, (Ku Yuan) was a minister
589 Int | The Shundai Zatsuwa covers a somewhat wide range. It
590 IV | made to Kikoshi,—"If you covet not they will steal though
591 IV | forsake the traditions of his craft and form new methods for
592 V | shameful exhibition of the craving for happiness.~ There
593 Int | folk-lore of the country, created its dramatic poetry, deeply
594 Int(16) | heaven and earth and every creature live and move and have their
595 V | return sent to return it. His creditor, Kuroda Josui, directed
596 III | cast aside his short sword, crept to the Shōgun's side and
597 I | up bearing the Shōgun's crest, and the priest recognizing
598 I | should be like the child who cries as he feels the moxa applied.
599 Int(35) | Ōshio suffered death as a criminal. Another account says that
600 Int(12) | so "a friendly German critic" in "Things Japanese," p.
601 III | friends who reprove and criticise. They have opportunity for
602 I(22) | the results at least of criticism, but he does not apply it
603 I | such men fools, and the critics are called "wise." But with
604 I(14) | he expelled a monstrous crocodile. Later he was restored to
605 II | were light and when the crops failed there was such aid
606 I | reproach on the name. When you cross your threshold and pass
607 I | mindful of his prayers as he crossed year by year, was drowned
608 II | of Moshi,—"Watching the crow—on whose roof will it alight?"6~ ~
609 IV | in the midst of a great crowd he said to Shinzaemon, "
610 II | officials and the rich put crowds of these fellows in livery.
611 II | fond of adornment, they crumble their property and invite
612 I(40) | held that, while man's body crumbles and returns to the dust
613 II | not too tight or it is crushed.~ Not too careless and
614 III | the purse and followed him crying, "It is cold to-day! Take
615 I | that their style is a mere culling of the ornaments of Ori. 28
616 III | explains his "fate." He cultivated their faithfulness. It is
617 III | in the end because they curbed the faithfulness of their
618 II | stopped but moves with the current of the world. Confucius
619 I | irresolute, he had been cursed.~ In the castle of Sumpu68
620 I | surgeon's care Kujurō was in custody, but he showed no fear and
621 V | the Old Man. They made the customary inquiries and were taking
622 II | makes valueless the best cutting sword as the edge is dulled.
623 II | to me. When fine swords, daggers and articles for the cha-no-yu
624 IV | dangerous are man's lusts.~ ~THE DAIBUTSU PENCE.~ What I ever hate
625 II | heaps up at the mouth it dams the stream, and the impurity
626 I(72) | and philosopher of the Sō danasty.~
627 III | Yoshitsune.14 She was a famous dancer in Kyōto, talented, beautiful
628 II | yet lights nothing but dances in solitude, in waste places
629 III | quiet of old age. If he dares to risk his lord's displeasure
630 I | trees will be big enough to darken the temple in the time of
631 IV | night showed the coming dawn; the guests said farewell
632 I | like to stay and talk till day-break; but I must not be sleepy
633 II | cold weather two men at daybreak are about to rise, the sake
634 II | Shall we then make ourselves deaf and blind and be content,
635 III | Even if killed there is deathless fame and his lord laments.
636 I | day that will settle this debate of an hundred years. Meanwhile
637 II | are eager to be leaders in debauchery. This is the influence of
638 II | thousand years the pine decays; The flower has its glory
639 I | anything. For principles are decided by the things of Heaven
640 II | a sword you cut in two, deciding thus it fits well, this
641 IV | finally Itakura said, "The decision was wrong. But it is long
642 IV | stated, he was as a god in decisions and none failed to obey
643 III(7) | The decisive victory by which Ieyasu
644 III | landlord sent him gruel, but he declined it as too ./. ill to eat.
645 V | Toshi, Fuyu Jūgatsu (Winter, Decmber 1729). (signed) Kyusō.~ ~
646 II | famous temples and hills decorating the entrances to the ./.
647 III(8) | And in connection with its dedication Ieyasu sought cause for
648 Int | THE DEEPER SELF.~ Man's deepest "self" lies hidden far below
649 Int | fulness would precisely defeat the author's purpose, his
650 III | province of Kai, Katsuyori was defeated and fled with forty-two
651 II | goes on unceasingly and a deficit is not perceived. So the
652 II | should be accumulated without definite purpose, yet constantly
653 Int | death there was a rapid "degeneracy," for his "set of moral
654 I | which I speak.~ But in a degenerate age man's heart is evil;
655 II | duty that punishment and degradation would be ours. Care of the
656 I | line." Still more should we degrade the "Way" now-a-days when
657 II | at once. Sometimes it is delayed awhile and yet is received
658 II | their feasts they eat only delicacies, gather women for song and
659 I | impure in in sounds, and of delicate and harsh in tastes apart
660 V | apprehension as to the probable demand for high interest on the
661 Int | as they thought the case demanded, but sought to substitute
662 III | sent a messenger to Amano demanding the immediate capital punishment
663 Int(35) | philosophical views to a democratic disregard of official rank
664 Int | both believed in gods and demons. By the twelfth century
665 Int(25) | may be studied in the ###, Den-shu-roku, the Zen-sho and Zen-shu, ###.~
666 Int | Differing thus in method he also denied the fundamental positions
667 I(63) | ki-nature" varies, is thin or dense, is the air, the breath,
668 II | exalted, Now if we ./. deny both reason and things,
669 I | picked up his things to depart ./. when a board slipped
670 III | faithfulness of their followers and depended wholly on themselves. The
671 V | vulgar and go with the times. Deplorable! As has been said of old,—"
672 Int | not man break in on that depth; let him not direct and
673 Int(21) | step in the downward path derives water and earth from the
674 Int(15) | Cartesian Philosophy before Descartes, (Extract from the Journal
675 II | their dreams. But their descendants, trained in their houses,
676 I | and is the orthodox school descended in a straight line from
677 I | appear. 63 So too as God descends to man's world there is
678 I | practice.~ Big and little describe things and not principles,
679 IV | purpose of the man who really deserts the world. He followed Buddhism;
680 IV(8) | Japanese," p. 269. It quite deserves the sharp judgment here
681 III | life as a beggar. With no design on my part I have become
682 Int | The Sect of the Learned" designates his followers.~ ./. SHUSHI'
683 IV | float in lazy pleasure, and desiring luxury, security is thought
684 I(31) | VI. Ode 1 "On seeing the desolation of the old capital of Kau."
685 IV | is it that it cannot be despised nor readily injured. But
686 IV | deserting the world and despising fame and gain, but he lacked
687 II | Extravagance unrepressed destroys the empire. Its origin is
688 II | As its preservation and destruction are of the people the king
689 IV | not be mere leniency. Many details confuse the laws and make
690 V | admired him, but was unable to detain him or give him anything
691 V | is forsaken and customs deteriorate. Alas! Alas! but my low
692 I | cannot ward off the fixed determination of your mind."~ This trifling
693 Int | had taken on the form of a developed philosophy and with its
694 II | appearance and think it a skilful device for passing through the
695 Int | latter days he was so great a devotee of Buddhism that he retired
696 I | admiration is like Sekkō's devotion to dragons. Learning without
697 II | increase like the insects which devour trees, and when the vital
698 Int | traced or illustrated by diagrams, exhibiting, the numerical
699 I(14) | text of Han Yu's (Kantai's) diatribe against the alien superstition
700 I | though you simply follow the dictates of your filial love. This
701 III | doubtless look at things differently from you. My death is of
702 IV | easy only and not the many difficulties. Treasure and strength are
703 V | creditor, Kuroda Josui, directed the servants to take off
704 V | samurai even life is as dirt compared to righteousness.~
705 I | study. If there seem to be disagreement let us restrain our doubts,
706 Int | EVIL.~ For all evil is disarrangement. Confusion is the essence
707 III | When Naizen heard of the disaster he wished to help and met
708 II | For the collection and disbursement of taxes in town and province
709 Int | modern Confucianism has long discarded the belief in the one supreme
710 V | my various talks with my disciples. I finished it in the autumn,
711 IV | in his face, and men were disconcerted as they saw his heart, so
712 II | said: "When the people are discontented they think of insurrection,"
713 II | friend an hundredfold as we discover that he is bound to us by
714 I(47) | pulses is derived from his discoveries. Mayers's "Manual" p. 172.~
715 I | especially praised the ./. discovery of what the Sages had not
716 I(34) | study because all study is a discriminating contemplation of things
717 Int | the old, and this much of discrimination was shown.~ It is not
718 Int | banished beyond the frontier. A discussion like this, involving all
719 Int | literary criticisms, the discussions of poetry and of military
720 II | until at last we should be diseased and die. And were we to
721 Int | honoured but made no effort to disentangle itself from its ally; the
722 Int | in Pure Shintō, a Shintō disentangled from its Buddhistic ally
723 III | name remains to future time disgraced. But the Nikkō shrines are
724 II | rebellion. All was confusion and disintegration and the mob originated.
725 IV | full bloom scatters. We dislike the putting forth of full
726 I | hundred deeds. Loyalty and disloyalty, truth and falsehood, we
727 Int | province. Here he lived in a dismantled cottage which he named The
728 III | lord without a thought of disobedience, they all illustrate samurai
729 IV(6) | Cheng when lawlessness and disorder prevailed. When he had reigned
730 Int | that all reading might be dispensed with and refused to commiserate
731 I | self-culture and only for display, like him who vainly seeks
732 III | Hades I shall know it and be displeased." In constant expectation
733 III | dares to risk his lord's displeasure in his faithfulness he may
734 Int | Shin-tsung, enabled Wang to dispossess his opponents and to manage
735 I | disregarded the charge of being disputatious and concluded his exposition
736 I | attack of Yo-Bu24 for he disregarded the charge of being disputatious
737 I(47) | of magic powers. Henjaku dissected the human body. The Chinese
738 III | But Ieyasu waved his hand dissentingly. "Though it is not of great
739 Int | Chinese teachings may be, one dissents when it is set forth, finally,
740 Int | though all other spirits dissolve yet does the root of this
741 I | in the one truth they are dissolved we cannot distinguish God
742 Int | disappeared, and his system dissuaded from virtue and excited
743 III | is hard indeed. Disliked, distantly received, displaced by flatterers,
744 Int | ethical propositions, however distinct, their more metaphysical
745 I | less can we know the finer distinctions of light and deep in colour,
746 Int | Religiously its highest distinctively Japanese development was
747 Int | cannot readily point out the distinguishing characteristics of the Chinese
748 II | now the provinces are in distress and all gather in the towns.
749 Int(35) | took out the grain and distributed it to the people. The rising
750 IV | passed through a country district a child cried out, "There
751 II | separates the man of true distrinction from the man of mere notoriety
752 Int | continued with little to disturb it until the time of the
753 Int | agreement are more than their divergencies. They are mere varieties
754 I | transcendent! Seeking to divide it, how compact! Yet is
755 I | it is said that at Lake Do-tei is a temple to the water
756 Int(40) | Michi no Hanashi, Dōni-ō Dō-wa, Shingaku-kyoyu-roku, and
757 I | Tsukinowa, Kujō, Kyōto. The document is still in the temple ./.
758 Int | from the traditional and dogmatic ethics.~ ~PHILOSOPHY AND
759 I | the fashion for all the dogs to join when one sets up
760 IV(12) | the many thieves in his dominions. Analects XII: XVIII.~
761 Int(40) | Shō-ō Michi no Hanashi, Dōni-ō Dō-wa, Shingaku-kyoyu-roku,
762 I | should say simply "reason" (dori). Confucius by the shape
763 Int(21) | air; a further step in the downward path derives water and earth
764 Int | the country, created its dramatic poetry, deeply influenced
765 II | even of a word. So people dread the trouble, even when their
766 I | goblin on the nose. "You dreadful man," it cried, "I cannot
767 II | cherish it.~ ~THE FLEETING, DREAM-LIKE WORLD.~ One of the students
768 IV | forbade extravagance in dress and equipage and made rules
769 I | he arose early, bathed, dressed himself with care, made
770 II | custom that there be no drift into evil. The ruler cannot
771 II | is that of arms constant drill is necessary; but good fortune
772 IV | western trees. Cool the drops hung on tree and bamboo,
773 I | crossed year by year, was drowned at last in a storm. Thereupon
774 II | and game. They drink until drunk, and by their carelessness
775 III | And Sugita replied, "Wïth due respect yet are your remarks
776 I | twice prescribed for the Duke of Sei, but the third time
777 II | a broad being, but lusts dull the "edge" of the heart
778 I(40) | crumbles and returns to the dust at death, the liberated
779 II | stands first. I need not dwell longer on his lecture to
780 IV | equipage and made rules for the dwellings of the people. The rich
781 IV | of mine is apart. I have dwelt too long on this subject
782 II | castle wearing a cotton robe dyed red. Getting ./. wet en
783 I | undetermined the flame flickers, dying down and flashing up, and
784 Int | principles is called in Chinese K'e (Japanese Ki), or the breath
785 II | brothels and samurai are eager to be leaders in debauchery.
786 I | may meet. All men of deep earnestness think thus. The Buddhist
787 III(8) | It was destroyed by an earthqaake, 1598. Quite a different
788 III | any appearance that he had eaten for an hundred days. The
789 I | the sky, lighting up the eaves like the moon; and in the
790 IV(7) | III, by the Rev. C. S. Eby.~
791 III | of Muromachi, Edo, named Echigoya Kichibei, lost a purse containing
792 Int | He was to this extent an eclectic. He was strongly conservative
793 I(32) | 126. His writings were edited in the fourth century A.D.
794 Int(9) | Dr. Edkins ("The Phœnix" Vol. III,
795 II | are necessary, but their efficiency is according to the men
796 Int | the home of his ancestors, Egagori in Bichu, he called himself
797 II | a care. "Like holding an egg in the hand," not forgetting
798 III | forgotten.~ In the period Ei-roku (A.D. 1558-1570), Ieyasu
799 Int | have contented Europe for eighteen hundred years.~ Shushi
800 I | two. ./. An old priest eighty years of age was grafting
801 Int(21) | of it separated first the elemental fire, and this again condenses
802 Int | literary masterpieces of the eleventh and twelfth centuries.3~
803 I(40) | part of the Deity, or an emanation from the same; the soul
804 I | travellers pray before they embark. A merchant of firm faith,
805 I | communicating instantaneously, embodied in all things, filling the
806 II | it surely cherishes and embraces him. But with mere temporary
807 III | official duties, and when the emergency comes reveal their fidelity.
808 Int | alike no native originality emerges, nothing beyond a vigorous
809 III | many nobles offering him emloyment. "All are useless now,"
810 Int | spirit; . . .—this poetical, emotional and reverential way of looking
811 Int | orthodox" school, yet his emphasis is different. He exalts "
812 II | knowledge. In Japan before the Empress Suikō, and in China before
813 Int(46) | broken and empty vessel;" "Emptied, that He might fill me;" "
814 Int | new monarch, Shin-tsung, enabled Wang to dispossess his opponents
815 Int(21) | multitude of individual things." Enc. Brit., art. Stoics. Compare
816 I | they are led by spirits, enchained by things and the "self"
817 II(7) | but was worsted in the encounter, at least according to "
818 Int | orthodox Chinese philosophy encountered other enemies. The revival
819 I | be brave enough as others encourage it before the moxa is applied,
820 | ending
821 Int | innate knowledge, the best endowment of man, in everything, in
822 I | and ran away. It could not endure the unpurposed hit. So it
823 Int | admirable but it weakened and enervated the spirit of the Japanese."30~ ~
824 II | according to the men who enforce them. As Confucius said, "
825 Int | marked by a simple stone engraved, "Kyusō Murō Sensei no Haka,"
826 IV | cottage on Suruga Dai to enjoy its coolness. The daily
827 I(33) | who dies but perishes not enjoys longevity." "Tau Teh King"
828 I | all naturally sought the enlargement of their neighbor's fields,
829 III | messenger to Hamamatsu in Enshu and invited Ieyasu to Ōsaka.
830 IV | Ko no Moronawo; and the Entairiaku says that when he accepted
831 II | cast aside. Scholars are entangled by the world and deceived
832 IV | generals have sought distant enterprises and their renown has gone
833 I | to it cannot be heard. It enters into all things! There is
834 I | writings to the daimyō and was entertained in their mansions. Or, with
835 II | and the givers of great entertainments. And the evil goes into
836 Int | enough that he was enrobed, enthroned, with folded ./. arms.
837 Int | marvels, heroes, all were enthusiastically adopted on faith. It is
838 III | again, but your kindness entitles you to know my past." So
839 I | is determined there is no entrance and the fox can work no
840 II | and hills decorating the entrances to the ./. abodes of famous
841 II | Find the proper man and entrust the laws to him. Let him
842 Int | honour of wide learning, envies those who excel, wishes
843 II | forget its own nature and envy the pine its thousand years.
844 IV | extravagance in dress and equipage and made rules for the dwellings
845 III | to him. To conquer Korea, erect Dai Butsu and spend vast
846 Int(1) | Revival of Pure Shin-tau," by Ernest Satow, Vol. III. Appendix; "
847 III | priest returned from his errand there was the man still
848 II | do not know'? Not know? I erred when I entrusted you with
849 Int(19) | the critical philosophical erudition of Chu-hsi, Lu desires rectification
850 I(1) | cardinal virtues, but without especial significance.~
851 I | history.1 Thenceforth I wrote essays on themes which interested
852 Int | agrees with him in all the essentials of his system.~ ~THE OKINA
853 I | within with reverence, and establishes that which is without with
854 III | Some men came from the estates of the Shōgun and stole
855 Int | doctrines of Confucius were much esteemed;"10 and again we read of
856 I(41) | Vol. XIII, pp. 552, 609 et seq. for a translation of
857 I(40) | more active part of the ether." "The Yi King" p. 355 note,
858 I(63) | might also be thought of as ethereal. The spirit within us "feels"
859 Int | teachings of the schoolmen ruled European thought for centuries and
860 II | the thousand years, the evanescence of the single hour are not
861 Int | the unchanging wisdom, the everlasting reason, the Divine archetype.
862 V | grass. Strive diligently everyday. There was a Kaga man who
863 Int | cause having produced by evolution the male and female principles,
864 Int | absolute nothing,' which evolved out of itself the 'great
865 III | seeking its owner. So Ichijurō exactly described its contents,
866 II | accountant cannot rival the exactness of its perception; and its
867 II(16) | Heaven and Earth we readily exaggerate the likeness of doctrine.
868 Int | has been permitted in the examinations. His commentary is the orthodox
869 I | rightness or wrongness, examining ourselves as we read what
870 II | govern themselves and be examples to the people. Nowadays
871 III | righteousness; yet did Ieyasu exceed the other.~ Once when
872 III | been women whose virtue has exceeded that of man.~ The wife
873 II | all. This kind knowledge exceeds all former experience as
874 Int | have its way that a Divine excellence is attained.~ ~THE DEEPER
875 II(16) | comprise all the Confucian excellences. It is certainly noticeable
876 IV | for heroes, surely that excellently sets forth our proverb.
877 II | there are no men. Nothing excels food. The farmers produce
878 III | thousand years! In China, excepting the Sage kings, most of
879 II | would come to town only in exceptional circumstances. Should they
880 III | dancing girl accounts for her exclusion. But her story teaches an
881 Int | philosophy remained the exclusive possession of the higher
882 I | for a time came again and excused themselves saying: We have
883 Int(49) | together until vengeance was executed. But such exceptions are
884 I | believe and follow, nor is any exertion necessary. This is the true "
885 Int | folded ./. arms. Not by vain exertions and strife may the empire
886 III(8) | splendid scale as would exhaust his finances. And in connection
887 Int | illustrated by diagrams, exhibiting, the numerical proportion
888 V | for paradise is a shameful exhibition of the craving for happiness.~
889 II | the local officials. He exhorted to filial obedience, brotherly
890 I | best overcome heresy by exhorting each other and striving
891 Int | these moral rules could exist in harmony ./. with a prevailing
892 Int | identified with the air. It exists in all things. All things
893 III | displeased." In constant expectation he waited until late at
894 III | comply at last. Yoritomo expected a song and dance for his
895 I | came to Yanaka on a hawking expedition, and as he followed the
896 I(14) | symbolized in a legend that he expelled a monstrous crocodile. Later
897 III | sent for the corpse and expended the five ryō on a funeral,
898 II | most precious and from this expenditure my son and grandson will
899 II | hates the whole affair. The expense is great, and so, for the
900 V | he borrowed money for his expenses and on his return sent to
901 III | funds for his lord's very expensive attendance in Edo. Not fearing
902 II | knowledge exceeds all former experience as we love our friend an
903 Int | forty-seven ronin performed their exploit, and Kyusō gave them the
904 Int | said to have been the first exponent of the Chinese philosophy
905 Int | Shushi and of his Chinese expositors. So too have his commentaries
906 Int | on his tomb.~ Once when expounding The Great Learning before
907 Int | published writings do not expreesly indicate the fact. Among
908 Int | Both systems strongly express their hatred of Buddhism
909 II | fashions of the country extend to the capital it is well,
910 Int | virtue, as the heart learning extends from lowest to highest,
911 I(34) | utmost their knowledge. Such extension of knowledge lay in the
912 II | led by evil wisdom and by external things. Lusts daily increase
913 II | been destroyed and house extinguished. Or at the least, to many
914 Int(15) | Philosophy before Descartes, (Extract from the Journal of the
915 I | me away?" The sawyer in extremity picked up his things to
916 II | form, take their truth.~THE EYELASH MYSTERY.~ Said the students;—
917 II | it is as secret as the eyelashes.~ And the Old Man replied;—
918 Int | not as a dead inanimate fabric, but as a living, breathing
919 I(13) | The bo is a fabulous bird of monstrous size.
920 Int | God, but the expressions fade away, and there remains
921 IV | or two in length. But it fails to illuminate the room and
922 Int | nineteenth century but their failure was complete. They made
923 Int | Theophanies ./. and its faith-compelling signs. It was not the rejection
924 III | over his lord's faults and faithfully remonstrate when the words
925 I | no Hell, nothing beyond falling into the grave. But my oath
926 IV | preëminent among them, for when falsely accused he refused to take
927 I(22) | to literature shows some familiarity with the results at least
928 II | faithful samurai does not go familiarly to the house of his superior.
929 III | samurai of distinguished families with dancing girls and beggars.
930 I | But their teaching is fantastic and opposed to reason. Since
931 Int | that it has satisfied "the Far-Easterns of China, Korea and Japan."~
932 I | this samurai saying his farewells to the guests. The karō
933 II | Nothing excels food. The farmers produce it and are entrusted
934 III(14) | Yoshitsune brought upon him the fatal jealousy of his brother,
935 I | proverb says, "Only such fathers have such sons." I have
936 IV | only to their own. They are fault-finding and fertile in arguments.~
937 IV | were not concubines and favourites, nor any country without
938 III | opportunity to return the favours he had received. At the
939 V | been given him, even in the feasting of his friends, but did
940 II | this shrewdness. At their feasts they eat only delicacies,
941 I | speak of wonders, 65 of feats of strength, confusions
942 V | Alas! but my low rank and feeble powers could not reform
943 IV | They are fault-finding and fertile in arguments.~ When Shishan
944 II(16) | of impersonal nature, its fertility and its regularity.~
945 Int | Infinite and the Unseen and fervently believes that right conduct
946 III | foot of the hill. At the festival of the Bon, candles are
947 Int | is everywhere known for fierce opposition to Tokugawa and
948 V | the wine drinking on the fifteenth of the eighth month when
949 V | change from the customs of fifty or sixty years ago. In those
950 III | uncle. He was a general fighting with the Hōjō and against
951 I(40) | sustaining no injury, it fills up all between heaven and
952 IV | through lust, so that his filthy name remains. Alas! Thus
953 III(8) | scale as would exhaust his finances. And in connection with
954 IV | and merely illuminates our fingers ends. So we are like the
955 III | samurai who were with her fired the mansion and slew themselves,
956 I | models and Tei-Shu have been firmly accepted, a cause for thankfulness.
957 V | as the refuse gathered by fishermen, yet if transmitted to our
958 V | and waited with clenched fist. All were in troubled suspense,
959 III | of course. They were not fit to hold it. As men of old
960 III | remonstrance. I thought it fitting to-day. I have risen from
961 I | their fancies, as the flame flashes up and dies down, now they
962 I | flickers, dying down and flashing up, and there is a state
963 II | will think they ./. must flatter the men in power. My samurai,
964 IV | time. So we see that he flattered the world and was lustful.
965 V | A corrupt learning that flatters the world." Let it be so!
966 III | the heart is pure there is flattery and strife for power and
967 I | turned out pieces without flaws. His thought is Divine and
968 V | servants to take off the flesh from some tai which had
969 II | garden and open them. Out flew all the quails, to the surprise
970 I | then monsters arise by the flickering flames of the spirit. Monsters
971 Int(46) | His life through me might flow."~
972 III | the head until the blood flowed from his face like a cataract.
973 I | there is reformation as the fluid shapes itself to the vessel.
974 Int | introduced medicine, moulded the folk-lore of the country, created
975 I | heresy and the classics ever forbid such forgetfulness of practice
976 Int | confined. As the new was forbidden so was the old cast off.
977 II | and misery are not thus fore-ordained. They depend on circumstances.
978 I(29) | The Tokugawa government forebade all deviation from the Tei-Shu
979 Int | personal God whom their forefathcrs worshipped, an abstract
980 I | with an oath promised to forego his purpose. So the official
981 IV | seek afar off';1 they are forgetful of the beginning and seek
982 I | classics ever forbid such forgetfulness of practice and indulgence
983 II | constantly as day or night a man forgets not his important business.
984 III | great and small, may be forgiven on repentance and no scars
985 II | acceptance of gifts. But Abe forgot not the people of his master.
986 | formerly
987 V(4) | Siu, celebrated among the formost scholars and statesmen of
988 III | unexpected strait her weak heart forsakes fidelity, all her other
989 Int | of "three worlds." Shaka forsook his kingdom and became a
990 II | see and hear by them and, forsooth, in sight and sound are
991 III | resource in life, and having fortunately money for a feast for his
992 Int(15) | Cosmogony," being "Section Forty-Nine of the Complete Works,"
993 Int | his life that the famous forty-seven ronin performed their exploit,
994 Int | an interest in history, fostered by the Tokugawa, was followed
995 Int | the devils. False learning fosters this pride and never thinks
996 IV | loyalty, then shall the foundations of the state be strengthened.~
997 IV(9) | was the instructor of the founder of the Hon-gwan-ji sect
998 I | priests who are like the founders of sects who hold this mystery
999 I(2) | At fourteen or fifteen years of age
1000 IV | not reach is the place of freedom. So the Book of Changes
1001 I | dreams the god appeared in fright and said:—"Forgive me and
|