100-compl | compo-frigh | fro-notio | notor-sendi | senil-waved | waves-zoku-
bold = Main text
Book grey = Comment text
2002 I | that it is not an empty and senile word.~ ~
2003 Int | stone engraved, "Kyusō Murō Sensei no Haka," the grave of the
2004 I | advance themselves with senseless arguments, selfishly and
2005 Int | directly cognizable to the senses: they are hidden from view
2006 Int | therefore be considered separately. Again, considering this
2007 II | righteousness."20 And again, he separates the man of true distrinction
2008 Int | Samurai.~He died on the 9th September, 1784, and was buried at
2009 I(41) | Vol. XIII, pp. 552, 609 et seq. for a translation of Shushi'
2010 Int | only one in the endless series. The station is greater
2011 III | laboured for fame. But Ieyasu served the empire, not thinking
2012 III | Gamo had given him for his services in the battle at Kunohe,
2013 III | the castle of Ibaraki in Setsu. Hearing that Shibayama
2014 IV | rain had ceased and the setting sun still lingered in the
2015 II | of happiness. This is the settled law. The teaching of the
2016 II | Heaven too has its time for settling its accounts. Then the most
2017 Int | civilization in the sixth and seventh centuries A.D. Thenceforth
2018 V | is of no avail. It is the seventy-fifth year, and not so long had
2019 I | have passed away and now at seventy-four, in the old age of horse
2020 I(40) | breath. . . . . It is a part severed from the Deity." "The latter
2021 I | the "self." The verse of Sha-rei-un70 happens to set off my
2022 I | believe in Buddhism. As a shadow goes with a body so if there
2023 I | dori). Confucius by the shape separated the upper and
2024 III | has honoured me you have shared in it. You are no longer
2025 III | him, Honda reproved him sharply: "What have you to do with
2026 I | aged philosopher. They too shed grateful tears like the
2027 V | dip out the ocean with a shell. Yet is it our duty as scholars
2028 III | temple of Tentokuji, in Shiba, Edo, where always prayers
2029 III | Ibaraki in Setsu. Hearing that Shibayama Kohei in the castle at Sakae
2030 III(2) | From the Rikuto of the Shichisho. ###~
2031 IV | without knowledge or wisdom, Shigetada is preëminent among them,
2032 III | Kiyonaga, Honda Sakuzaemon Shigetsugu and Amano Saburobei Yasukage,
2033 I(31) | The Shih King, Lessons from the States.
2034 I | Yanaka with a temple of the Shin-gon sect; and there I often
2035 I | still in the temple ./. of Shin-kuro-tani. I have not seen it but
2036 Int | accession of a new monarch, Shin-tsung, enabled Wang to dispossess
2037 Int(40) | sermons called Kyuō Dōwa and Shingaku Michi no Hanashi are best
2038 Int(40) | no Hanashi, Dōni-ō Dō-wa, Shingaku-kyoyu-roku, and Zoku-zoku Kyuō Dōwa.~
2039 I | mentioned.~ ./. In the Saden, Shinju of Rō thus writes of monsters:—"
2040 I | another thought. Beyond Shinobu-ga-oka is a village called Yanaka
2041 IV(9) | of the Hon-gwan-ji sect Shinran Shonin. Danjo became Nobunaga'
2042 I | ago, in the writings of Shinseisan, of the daughter of a farmer.
2043 I(10) | 26-27 above. Of the Sō, Shinseizan, Gikakuzan, of the Gen,
2044 II | capacity (mi no hodo wo shire). Forget them not."~ But
2045 II | hesitate while the abstainer shivers with the cold. For the spirit
2046 Int(40) | there are among others;—Shō-ō Michi no Hanashi, Dōni-ō
2047 I | nothing apart from it. As Shokosetsu says, "If there is not a
2048 II | the plausible excuses of Shokufu, though he seemed to make
2049 I | house, three great stars shone in the sky, lighting up
2050 IV(9) | Hon-gwan-ji sect Shinran Shonin. Danjo became Nobunaga's
2051 II | would learn! The Old Man shook his head: Yes, there is
2052 II | the lesson best from the short-lived flower. The pine's heart
2053 II | like the promises of men. Short-sighted men consider its ways and
2054 I | To-day I know yesterday's shortcomings and to-morrow shall I know
2055 Int | righteousness is life. The shortest time is sufficient, is the "
2056 I | question foolish and replied shortly: "Grafting trees." The Shōgun
2057 III | Takatoku named Andōzaimon Shoshu, the uncle of Nitta Yoshisada'
2058 IV | goes Suwo." As he heard the shout he said, "No one any where
2059 III | Shozaburō in great anger shouted, "Let go!" and for a quarter
2060 II | the laws are made known showing the punishments for crime,
2061 II | fellows and count all this shrewdness. At their feasts they eat
2062 Int | scientific philosophy" of Shu-shi it sought to substitute
2063 Int | well represented in the Shunda-Zatsuwa.26 The government of the
2064 IV | Itakura heard a cause he shut himself behind screens,
2065 I(23) | below. The "Illustrations {sic} Virtue" is a phrase of
2066 III | though he err he is like a sick man who takes medicine and
2067 IV | are surrounded on three sides, that one side may be left
2068 I(34) | therefore be said, ### is a sifting of materials. But it is
2069 I | We can only draw a deep sigh.~ Henjaku twice prescribed
2070 Int | includes all the curses; sights and sounds are painful;
2071 IV | headquarters should give the signal for the gathering of the
2072 V | Winter, Decmber 1729). (signed) Kyusō.~ ~
2073 Int | and its faith-compelling signs. It was not the rejection
2074 II | are the rather borne in silence. Robbers and sins will never
2075 I | hidden riches revealed like a silken robe worn beneath a worthless
2076 Int | suppose that the earlier and simpler teaching has remained supreme,
2077 II | and knights had only the simplest weapons and armour, while
2078 II | ill, for in the country is simplicity and in the capital extravagance.~ ./.
2079 I(34) | Learning, 4-5. "Wishing to be sincere in their thoughts, they
2080 II | included. But righteousness is singled out and put with it. Explain,
2081 II | HOUR.~ Matsunaga thus sings of the Morning-glory:—"The
2082 I | go not to Heaven may I sink to Hell." Buddhists doubtless
2083 IV | Buddhism. And moreover ./. he sinned through lust, so that his
2084 I | As Kantaishi14 says,—"To sit in a well and, looking at
2085 V(4) | Ōyōshu; Ou-Yang Siu, celebrated among the formost
2086 I | on the three hundred and sixty-sixth day sun and earth return
2087 I(13) | fabulous bird of monstrous size. For "natural philosophy,"
2088 II | bound by them. He should skillfully roll them along and not
2089 III | superior, and duty will be slackly performed or wholly forgotten.~
2090 III | samurai. If was not right to slay the innocent and protect
2091 I | day-break; but I must not be sleepy when I commit hara-kiri
2092 I | thought: "The sun is long and slender!"~ So is it with most
2093 III | medicine because his illness is slight and so the danger remains.
2094 IV | mistake, but constantly men slip into the canals. Still the
2095 I | depart ./. when a board slipped by chance and hit the goblin
2096 Int | there is "nothing beyond slipping into the grave." His highest
2097 V | Not in haste and not in sloth must we ever purse the "
2098 II | Doubtless they are not all slothful and yet cannot at once reform
2099 II | central tribunal first. As the smaller courts can decide at once
2100 IV | blossom of the plum and as we smell it, lo! behold! all the
2101 III | and wept as he beheld the smoking ruins. Just then came the
2102 Int | one with the richness and smoothness of the other, the translator
2103 I | admiration as they heard him snore. On the morrow he arose
2104 III | man~Who entered Yoshino's snow white peak.~~~ Yoritomo
2105 I(62) | The so-called male and female principles
2106 I(63) | of the N. China Asiatic Soc. Vol. II, No. 1. pp. 37-
2107 Int | politics and every sphere of social and intellectual activity."2
2108 II | good. First prepare the soil and then sow the seed. First
2109 II | state. If their hearts are soiled and they become shameless
2110 III | law. It is no crime. The solders killed him at my command.
2111 Int(21) | water and earth from the solidification of air. . . . From the elements
2112 | somewhere
2113 V | when she saw her mistress, soroban in hand, arguing prices
2114 III | fled, deserting their lord. Sorrowfully spoke Naizen: "My lord dismissed
2115 IV | drinking hall and had all sorts of talk with the dancing
2116 II | forsooth, in sight and sound are errors! Shall we then
2117 V | as a present and to make soup of the bones for his guests.
2118 Int | 1127, or including the "Southern Sung" until 1277). During
2119 II | prepare the soil and then sow the seed. First reform customs
2120 II | moved was the old man as he spake these words.~ ~THE PEOPLE,
2121 III | mountain, river, Heaven, "Spare his life a few years, and
2122 I | round like this gong," the speaker tapping the gong as he spoke.
2123 III | that made his bowmen and spearmen the best in the empire.~
2124 IV | So he gave him a very special reward.~ So it was that
2125 Int(9) | Han", when the tone of speculation was predominantly Taoist;
2126 Int(9) | Confucianism against various speculations, with Taoist doctrine gaining
2127 Int | influenced its politics and every sphere of social and intellectual
2128 II | they become shameless and spiritless in every thing, putting
2129 I(40) | Hebrew ruach and the Latin spiritus." "I have adduced it to
2130 III(8) | to rebuild it on such a splendid scale as would exhaust his
2131 V | poetry. Without fear of the splendour of Yoritomo or of the presence
2132 I | he cast away his medicine spoon and fled in dismay. Daily
2133 Int | is big or small, round or square, so the water appears, but
2134 II(16) | narrow and too broad. As St. Paul, in 1st Cor. XIII.,
2135 Int(9) | development of China into five stages;—1, Struggles for Confucianism
2136 II | tour of inspection. Before starting he asked his teacher for
2137 III | over his useless death by starvation; and it would be wrong that
2138 II(31) | The starving.~
2139 Int | yet not as modified in statement or in system but as insensibly
2140 Int(50) | the authority for these statements. His burial place is in
2141 I(31) | Shih King, Lessons from the States. Book VI. Ode 1 "On seeing
2142 III | to-night, it is so late." So he stayed, and the next day the priest
2143 I | partial the saying, "Good stays within the gates but evil
2144 I | she might suffer in his stead. Because of this "feeling
2145 IV | charcoal to ice, as the stench of decay to the perfume
2146 IV | and easily injured. No one steps into the river by mistake,
2147 V | will he be stingy of life. Stinginess is another name for cowardice."
2148 IV | must be like the stick that stirs the rice in the box, it
2149 III | estates of the Shōgun and stole some of the bamboos, one
2150 III | He thought it had been stolen, but returned over his route
2151 I | of Shushi till head and stomach ache. Were they to hear
2152 I | threefold mystery their stomachs would pain them to the point
2153 Int | everything, in grasses, stones, trees, in Heaven and in
2154 IV | die with their lords, his stopping the custom of sending hostages
2155 IV | the rice in the box, it stops not at the corners"; and
2156 I | was drowned at last in a storm. Thereupon his son in grief
2157 III(6) | Hideyoshi and Ieyasu are still stoutly debated. Kyusō is, of course,
2158 I | misunderstand him. It is so to straighten the crooked that it bends
2159 I | At this all present straightened themselves and listened
2160 III | with admiration at your straightforward remonstrance." Therewith
2161 I | how he will love me! So straightway he put his head through
2162 III | thing. If in unexpected strait her weak heart forsakes
2163 III | were affected to tears. Strategists and schemers may think it
2164 Int | of poetry and of military strategy have been omitted. So too
2165 III | door and went in. Seated on straw matting and leaning against
2166 V | threw to the children in the street as he went away. Nor was
2167 I | foundation, study and we shall strengthen that power. Mencius did
2168 II | and kill, yet really it strengthens the power that shall bring
2169 III | he folded his hnnds and stretched out his neck to the blow.
2170 Int | is the essence of evil. Strictly speaking there is no other
2171 III | profound wisdom of Ieyasu is in striking contrast, and it was this
2172 II | coral heads ornamenting the string. His lord remarked to him:—"
2173 I | exhorting each other and striving after right conduct. So
2174 III | in matters of importance strong-hearted men are the only resource.
2175 III | but your forces are the stronger and we are ready to throw
2176 IV | thought 'the bell can still be struck by something else,' so I
2177 I | act, is to be too late. Struggle as we may we shall not attain.~ ./.
2178 Int | political parties peacefully struggled for supremacy, each content
2179 I | roundabout ways, but I am old and stubborn, determined to go on in
2180 II | cannot be just. Such a heart, stuck fast, even when learned,
2181 Int | who ruled were wise, the stupid occupying their natural
2182 Int | proportion of the universe called Su, or numbers. But, . . these
2183 Int | military affairs. In 1518 he subdued an insurrection in Kiang-si
2184 III(18) | of Aidzu and aided in the subjugation of the north (Oshu) and
2185 III | woman is ever taught that submission is her chief duty, and though
2186 II | officers teach with words the subordinates quarrel and disobey. Though
2187 Int | to itself;"7 until at a subsequent date this mystical system
2188 Int | living body, everything that subsists in heaven above or on earth
2189 Int(21) | From the elements the one substance is transformed into the
2190 Int | record, and though they substituted for the personal God whom
2191 II | when many and strong, may succeed for a time, yet only for
2192 Int | reverently adopted by his great successor Chu Hi."14 The names of
2193 III(5) | down the position to his successors, forming the Tokugawa.~
2194 III | and therefore refused to succor his troops. But all the
2195 Int(35) | quickly put down and Ōshio suffered death as a criminal. Another
2196 III | of fidelity cannot escape suffering. They may even lack sufficient
2197 Int | Filial Piety. This will suffice; but after it is mastered,
2198 III | venture respectfully to suggest, thinking possibly one in
2199 Int | questions and discussing themes suggested by the lecture. And these
2200 III | do with the man and his suggestions? Think of your lord's fine
2201 III | should be praised. If he suggests anything of value I'll adopt
2202 II(34) | Suin of Wei accused of stealing
2203 IV | witnesses and gained his suit," and the man stated the
2204 II | are changing conditions suitably met.~ ./. Find the proper
2205 Int | every one there is a duty suited to his powers, and doing
2206 Int | the people as to provide summaries of moral rules for them.
2207 I(41) | my "Comment" below for a summary of Shushi's teaching.~
2208 I | cursed.~ In the castle of Sumpu68 was a fox called Uba.
2209 I | opposed to the Sages the superficiality of our scholarship will
2210 I | fail to doubt Tei-Shu? They superficially attack them but I hear of
2211 III | By and by he was made a superintendent of many priests and became
2212 V | There Yoritomo noticed the superiority of his company and called
2213 II | and naturally we reverence superiors; naturally we are humble
2214 Int | between the natural and the supernatural in either system but between
2215 Int | was not the rejection of supernaturalism or of the miraculous. The
2216 Int | Chinese philosophy is as supernaturalistic as some forms of Buddhism.
2217 I(14) | diatribe against the alien superstition is still renowned as one
2218 II | we read we see only the surface and do not know how to apply
2219 II | Such are the scholars who, surfeited with the world and offended
2220 I | wounded boy was under the surgeon's care Kujurō was in custody,
2221 II | flew all the quails, to the surprise of the physician, who said, "
2222 Int | classical colour.~ It is surprising that the Japanese scholars
2223 III | go hawking with him and surround monkey or wild boar! Do
2224 V | fist. All were in troubled suspense, but when Saigyō came Bungaku'
2225 I(40) | nourished by rectitude, and sustaining no injury, it fills up all
2226 IV(8) | translated into English by Suyematsu Kenchio. The Chōkonka and
2227 II | influence those beneath their sway. They permeate but a little
2228 II | the abstainer the taste of sweets. How shall he forget it?
2229 I | heart man thinks and the swiftest thought takes time. But
2230 V | OPENING YEAR. CONCLUSION.~ Swiftly the days and months pass
2231 I | practice of virtue is like swimming in a field. In illustration
2232 II(35) | 122 B.C. He had been a swineherd and became a minister. Mayers,
2233 I | you. Yesterday had I not sworn you would not have left
2234 I(14) | lived, and his efforts are symbolized in a legend that he expelled
2235 Int | theology and state that the synoptic gospels have contented Europe
2236 Int | scholars have attempted no systematic exposition of either the
2237 Int | government. Some of them, as Sz'ma Kwang the historian,
2238 II | bowed to those who bore the tables of the census," the Old
2239 IV | invitation of Iga no Kami, Tachibana no Naritada, and went to
2240 II | costly. Abe Bungo no Kami, Tada-aki, fancied them and kept a
2241 V | off the flesh from some tai which had been sent in as
2242 IV | not so sure of that. The Taiheiki says that he wrote a lustful
2243 IV(9) | Shigehira was a Taira Kuge. Honen was the instructor
2244 IV(11) | was overthrown by Ashikaga Taka-uji and Nitta Yoshisada, A.D.
2245 III | samurai who died with him at Takadate.~ I regret that the Kyōto
2246 III | 1573-1590) a retainer of Takeda Katsuyori named Komiyama
2247 I | a world for me, without talent or virtue, to stop the evil
2248 III | famous dancer in Kyōto, talented, beautiful and beloved of
2249 I | Still less can I, aged and talentless. I can only cover my mouth
2250 IV | world and was lustful. He talked of deserting the world and
2251 III | day with him, reading and talking. In some connection, I have
2252 I(42) | quotation is not found in the Tao Teh King.~
2253 I | this gong," the speaker tapping the gong as he spoke. Oh!
2254 III | him and gave him various tasks about the temple, which
2255 II | sweet, but not as if he tasted it. And the sake drinker
2256 I | read what the Sages say, tasting them carefully and reading
2257 I(33) | not enjoys longevity." "Tau Teh King" p. 26, Chalmers'
2258 Int | to sacrifice something of technical scholarship to intelligibility.
2259 IV | arguments.~ When Shishan ruled Tei he strenuously reformed
2260 III | Kyōto scholar, Nakamura Tekizai, omitted Shidzuka from his
2261 IV | greatness of his heart by telling his mistake before them ./.
2262 I | the works of Resshi. 32 He tells of a Mr. Fool who with his
2263 Int | intercommunication with the seen and temporal."~ "Choo-He's mode of
2264 Int | flee an evil voice and the temptations of lust."34~ Ōmi Seijin
2265 II | know pity, whose nature is tender, become hard and lose their
2266 III | with forty-two followers to Tenmokuzan. When Naizen heard of the
2267 III | recent years in the period Tenshō (A.D. 1573-1590) a retainer
2268 IV | anything. Seven or eight tenths of our strength should be
2269 II(16) | and Earth, humanity is a term at once too narrow and too
2270 IV | came to be on the best of terms and all Kamakura admiringly
2271 III | do." Then he showed the testimonial Gamo had given him for his
2272 I | Way" is not from Heaven. Testing it with their own base hearts
2273 I | firmly accepted, a cause for thankfulness. But of late some set forth
2274 III | thousand may be of use." "Thanks," said Ieyasu; "read it.
2275 III | station more difficult far thau the foremost spear.~ ./.
2276 IV | The rich in fear hid away thelr clothes and the landlords
2277 Int | therein. It too has its Theophanies ./. and its faith-compelling
2278 I(63) | revelation of the invisible, a theophany, but it is of the will of
2279 Int | ethics and politics both theoretical and applied, with copious
2280 Int | truly an entity for it (theoretically) preceded ki and ki depends
2281 I(47) | human body. The Chinese theory of the pulses is derived
2282 I | finally it will be done." Thereat Mr. Wiseman laughed the
2283 | thereby
2284 III | straightforward remonstrance." Therewith he handed Sugita a sword
2285 III | Amano replied, "To kill a thief is according to the law.
2286 Int | development was in the ./. thirteenth century, when the Nichiren
2287 III | bowed head, and retired.~ Tho Shōgun said to those who
2288 Int | classed with Taoism, and is a thorn in the 'Way,' an obstruction
2289 I | There is no necessity for a thorough argument with them.~ 3rd.—
2290 I | response" of the gods is the thoroughfare of the spirit. If there
2291 III(6) | Kyusō is, of course, a thoroughgoing partisan.~
2292 III | and ears of fools. Already thoughtful men condemn and the name
2293 IV | too long on this subject thoughtlessly, said the Old Man with a
2294 II | obscurity, but his name lasts thousands of years with the sun and
2295 I(29) | words" was not an empty threat. The Tokugawa government
2296 I | ache. Were they to hear my threefold mystery their stomachs would
2297 I | name. When you cross your threshold and pass out through the
2298 V | silver cat, and this Saigyō threw to the children in the street
2299 Int | old the Sage was on the throne; the Superior Man was next
2300 Int | significance only to one throughly versed in Chinese history
2301 I | pain them to the point of throwing up. But all who truly know
2302 I | that opening the spirits thrust themselves and show their
2303 II | Heaven and his fear is as thunder, who dare disobey? But as
2304 | thy
2305 II | Blame not men but heed thyself! Hear not unthinkingly even
2306 I(2) | years of age his hair was tied in a queue. He lived with
2307 II | he is bound to us by the ties of nature, is our lost father
2308 III | bravery too will disappear. Timidly will precedents be followed,
2309 Int | Chin-tsung and of his son Tin-tsung "a violent controversy arose
2310 IV | the 'Way.' In the time of To-shin3 Kanon attacked Sanshin,
2311 II(36) | by his posthumous title, Tō-shō-gū, but I have retained his
2312 I | spirits.~ In the tales of Tō-Sō67 it is said that at Lake
2313 IV | He once said to Mioe of Togano, "I am unequal to this great
2314 V | time for labour we must toil. Years and months wait not
2315 III | given him this command in token of my admiration of such
2316 IV | most purely. The crimes of Tokimasa and Yoshitoki were against
2317 IV | the people.~ Men think Tokiyori wiser, but I do not agree,
2318 Int | that is inscribed on his tomb.~ Once when expounding
2319 Int(9) | 2, The "Han", when the tone of speculation was predominantly
2320 V | All who heard it ate their tongues, and even as a child I thought
2321 V | heart.~ Kyō-hō Jin-shi no Toshi, Fuyu Jūgatsu (Winter, Decmber
2322 III | burned his castle and fled to Tōshōji. Andōzaimon asked if many
2323 Int(21) | Pneuma "is the totality of all existence; out of
2324 II | philosophy was sent on a tour of inspection. Before starting
2325 III | holds fast its favourite toy. With such a heart, even
2326 III | Ieyasu made peace with Toyotomi Hideyoshi. Hideyoshi sent
2327 III | might return!~I long for the trace of the man~Who entered Yoshino'
2328 Int | principles, which may be traced or illustrated by diagrams,
2329 IV | carpenter may indeed forsake the traditions of his craft and form new
2330 I | Looking at its heights, how transcendent! Seeking to divide it, how
2331 V | with the truth and thus transform the "Way" of righteousness
2332 I(58) | superior man passes through transformation follows; wherever he abides
2333 I | he would fall into actual transgressions.~ We are not to cease
2334 Int | smoothness of the other, the translator can only adopt as his own
2335 III | but I care nothing for the transmission of my single name. I shall
2336 V | gathered by fishermen, yet if transmitted to our company it may be
2337 Int | These writers were transmitters of the wisdom of the Chinese
2338 II | and was told, "You will travel around the skirt of Fuji,
2339 IV | Shōgun just as he was in travelling array. As he entered, all
2340 III(5) | height of his power, was treacherously killed, A.D. 1582. Hideyoshi
2341 III | But his followers feared treachery and sought to dissuade him;—"
2342 I | sovereign Heaven above, and treading the sovereign Earth beneath," 18
2343 Int | thought. It has been fully treated in the Transactions of this
2344 I | hill.~ ~THE OLD PRIEST'S TREE-GRAFTING.~ But I have another thought.
2345 V | voice of the uguisu from the tree-top came to his bed awakening
2346 Int | nature," a "sacred awe and trembling fear of the unseen," a "
2347 Int | affairs as he pleased. After a trial of eight or ten years the
2348 Int | campaign against the wild tribes in northern Kwang-si."20
2349 II | common folk are far from the tribunals. They have the right to
2350 IV | of our ancestors and the tried institutions of the past
2351 I | scholars rests content with the trifies it knows, and of course
2352 I | come from an inch. In the trifle is the separation of right
2353 Int | Buddhism; but the distinctive triumph of the Chinese philosophy
2354 Int(9) | dynasties, when Buddhism was triumphant; 4, The "Tang," luxurious
2355 Int(3) | James Troup's translations of the Shin
2356 Int | self-determination, let the truer, deeper "self" be nourished
2357 Int | truths—some would ./. say truisms—of a very narrow scope and
2358 I(21) | samurai who became the most trusted retainer of Minamoto Yoshitsune.~
2359 Int | the Buddhist religion; as trustingly it adopted the philosophy
2360 Int | appear to be "a set of moral truths—some would ./. say truisms—
2361 Int | request in Edo, Odzuka, Tsukuba-yama-no-ushiro, his grave marked by a simple
2362 I(14) | remonstrance to the emperor Hien Tsung against the public honours
2363 II(7) | Classic of Nan-Hua" by Chuang Tsze, translated by Balfour,
2364 Int | philosophers of the Sō are Chow Tun-i, (A.D. 1017-1073), the brothers
2365 III | in the midst of war and turmoil. He was sympathetic to inferiors
2366 I | rests as readily as one turns his hand. When Confucius
2367 III | Lord of Kaga, and on the twentieth of the month Ichijurō went
2368 IV | spring is present in the twig! This is equally true of
2369 III | the 12th month of the year U, Mitsu no to, of the period
2370 I | Sumpu68 was a fox called Uba. It would put a towel on
2371 I(40) | after the death of the body. Ueberweg's History of Philosophy,
2372 Int(30) | The Rev. M. Uemura.~
2373 V | seen, but the voice of the uguisu from the tree-top came to
2374 Int | so in the mikrokosm: the ultimate realities are force and
2375 Int | Both rest their authority ultimately upon the classics, though
2376 II | ridicule him as "rustic" and unaccustomed to the ways of the world.
2377 III | robber; "For," said he, "the unauthorized killing of one of the people
2378 Int | Christian era, just how early is uncertain. The wide influence of Chinese
2379 II(6) | are "illustrative of the uncertainty of the writer's position
2380 Int | suicide.39 The impetuous, uncompromising, warlike, partisan character
2381 I(22) | apply it to the classics, uncritically accepting everything as
2382 III | is the true illustrious undecaying name ever to be admired.~ ./.
2383 II | for a time while Heaven is undecided; afterwards it wins. Heaven
2384 II | luxury and ease. While still undiscovered he congratulates himself
2385 Int | who gives his account with undisturbed faith and who is a recognized
2386 Int(49) | adulterous wife appeared to her undoing, for his hatred held his
2387 Int | with this loyalty is an undue exaltation of a disregard
2388 III | me speak of Shidzuka, the uneducated concubine of Minamoto Yoshitsune.14
2389 II | them that they may not be unemployed. That is your duty to me.
2390 IV | to Mioe of Togano, "I am unequal to this great task of Government.
2391 Int | His life was the wholly uneventful career of a professional
2392 II | our thought. So is it with unfeeling things, but man has feeling
2393 II | real and final fault is the unfitness of the officials for their
2394 V | simple and economical, yet unforgetful of righteousness and strong
2395 II | repent even though we are unfortunate. We cannot arrange for chance.
2396 Int(46) | fill me;" "Broken, that so unhindered, His life through me might
2397 V | Kaga samurai named Aochi Unimi. Aochi said to his son, "
2398 I | and the celebrated truth unimpaired. Then came Ōyōmei with his
2399 II | and small, important and unimportant, without any doubt, as with
2400 IV | unparallelled. His strong wisdom was unique. With the advance of civilization
2401 Int(20) | Prof. Inoue of the Imperial University is the authority for my
2402 III | among them, for he had been unjustly condemned and came expressly
2403 Int | man and woman, learned and unlearned alike, can obey this virtue
2404 II | coin their extravagance is unlimited and useful money goes for
2405 III | should remain concealed, unmentioned by any one.~ ~THE TWO BEGGARS.~
2406 I | thought, the reality of the unmoved. Superior men cherish it,
2407 III | fall in field or stream unnoticed by the world. What is more
2408 II | steal. Were the provinces unoppressed and the family relationship
2409 IV | profit to the empire quite unparallelled. His strong wisdom was unique.
2410 I | application I am like an unpolished jewel or unsmelted ore.~
2411 Int | deviation from it can go unpunished and no variation in its
2412 I | It could not endure the unpurposed hit. So it is that, "if
2413 Int | imported works and to accept unquestioningly polities, ethics and metaphysics.37~ ~
2414 Int | for his love of books and unremitting diligence in study. His
2415 II | ruder still. Extravagance unrepressed destroys the empire. Its
2416 II | all alike unexpected. Such unrighteous success Confucius called, "
2417 III | the four seas have been unruffled and no one has failed of
2418 IV | ends. So we are like the unskilled go-player: we cannot see
2419 I | like an unpolished jewel or unsmelted ore.~ An old samurai thus
2420 Int | satisfied with the earlier unsystematic exposition of the Confucian
2421 IV | institutions of the past be untouched. They are familiar to eyes
2422 I(7) | according to the ordinary untrustworthy chronology began to reign
2423 II | It loves truth and hates untruth. Its heart is this, that
2424 III | forth to meet him. He was unusually happy and said, "The young
2425 IV | wisdom have been modest and unwilling to use their gifts. So says
2426 I | the shape separated the upper and the lower and over against
2427 III | Poetry says, "Take the herbs; uproot them not as lowly born."~ ./.
2428 II | danger; it is a mountain upside down.~ This is my thought:—
2429 III | repeated messengers came with urgent invitations. At last Hideyoshi
2430 III(8) | There he is represented as urging the heir of Hideyoshi to
2431 II | extravagance is unlimited and useful money goes for useless things.
2432 II | five virtues, moves men uselessly, without real connection
2433 I | lower and over against the utensil placed the "Way"; and so
2434 I | is no hell! It is easy to utter such oaths!~ In the old
2435 V | followers, Saigyō freely uttered his opinions. Yoritomo greatly
2436 Int | When it had moved to the uttermost ./. it rested, and in resting
2437 I | hidden. When the Superior Man utters a word within his room the
2438 II | Once when an office was vacant he said to his minister (
2439 V | like your tea, do take a vacation while en route." But he
2440 I | the alligator in the evil valley. 64 Such events are extraordinary,
2441 I | to the shame of hills and valleys. And how then should I wait
2442 II | righteousness disappears. Rust makes valueless the best cutting sword as
2443 V | hand, arguing prices and values. So as it once with the
2444 Int(49) | dissolves at death, vanishes into thin air; but there
2445 Int | pervading spirit, "as a vapour in the sky melts away, as
2446 I(58) | Confucius is remarkably at variance with the facts of his ill
2447 Int | can go unpunished and no variation in its exposition can be
2448 Int | the national ideals. It varied from its original standard,
2449 I(63) | appear. This "ki-nature" varies, is thin or dense, is the
2450 Int | divergencies. They are mere varieties of the Jukyō, "The Sect
2451 Int(15) | Shushi's name is variously written by writers in China,
2452 Int | of which men and animals, vegetables and minerals, rose into
2453 Int | less real because of their vehement rejection of both as heretical.
2454 I(14) | dynasty and one of the most venerated names in Chinese literature.
2455 Int(49) | his spirit together until vengeance was executed. But such exceptions
2456 III | much," was the reply, "and venture respectfully to suggest,
2457 I(24) | IX. The quotation is not verbal.~
2458 II | that shall bring forth the verdure of the spring. So is it
2459 I | false, that which I have not verified, may I instantly be punished
2460 Int | significance only to one throughly versed in Chinese history and literature.
2461 I(33) | identical with the Comtist version of immortality; the man
2462 Int | various relationships are like vessels with which we dip out the
2463 IV | short one two feet long is victor in giving light.' For it
2464 IV | in your case but you are victorious in reason. I have heard
2465 Int | emerges, nothing beyond a vigorous power of adoption and assimilation.
2466 II | their vitality will the vigour of the State fail. Then
2467 II | though they do not actually violate the laws, They can be examined
2468 I | their principles were not violated. When Shushi teaches that
2469 Int(49) | dissolves, but when they die violently, with strong protest, the
2470 Int(21) | existence; out of it the whole, visible universe proceeds, hereafter
2471 II | knows the world's a dream, a vision, and though it is heresy
2472 I | to painted dragons if I visit him how he will love me!
2473 I | the priest recognizing his visitor fled in dismay. But the
2474 II | So with the loss of their vitality will the vigour of the State
2475 Int | place for prayer, but has a vivid sense of the Infinite and
2476 Int | adds arms to letters. The vocation of arms occupies thus the
2477 V | VOLUME V. SINCERITY.~ ~THE MOON
2478 Int | seventeenth century and was a voluminous writer. In his writings
2479 Int(15) | his philosophy is given by W. A. P. Martin, D.D.,—"The
2480 I(63) | many others, to the Rev. H. Waddell, A. B.~The word spirit throughout
2481 Int | anti-Chinese in spirit.18 It waged its war, not wholly without
2482 II | morning splendidly it blooms, waits for the rising sun and dies.
2483 V | was this for his aged ./. wakefulness! Through so many months
2484 V | had learned haltingly to walk the "Way." What consolation
2485 II | a thousand followers and walked in pride but when he died
2486 IV | became a priest, liked quiet walks and thus saw the condition
2487 II | the greater part they are wanderers from the country who have
2488 IV | When the moon is full it wanes and the flower in full bloom
2489 III | beggar persisted. "Had I wanted five ryō I should not have
2490 V | Yet there is something wanting, for it does not speak of
2491 III | Yoshisada now! His wife wants to help her uncle; but if
2492 I | forgiveness since I cannot ward off the fixed determination
2493 Int(35) | assault upon the government warehouses, took out the grain and
2494 Int | impetuous, uncompromising, warlike, partisan character of the
2495 I(40) | each other. The soul is the warm breath in us'. Opinions
2496 II | in pride instead of being warned. But surely his evil wisdom
2497 II | is its foundation is the warrior's bravery true courage.
2498 II | washes his feet; so the washing is not of man's goodness
2499 III | grave and put a guard on watch. But for the most part the
2500 II | repeats the verse of Moshi,—"Watching the crow—on whose roof will
2501 III | value in it all." But Ieyasu waved his hand dissentingly. "
|