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2502 III     |           there has been no war. The waves of the four seas have been
2503 I       |           being seen, only the towel waving in the air. As the towel
2504 III     |            replied: "As you urge the weakening of the authority of the
2505 II      |            of the medicine for ever. Wear it," and gave him one whose
2506 II      |            broad.~   So when in cold weather two men at daybreak are
2507 I       |       heresies and heretics are like weeds on a plain and evil principles
2508 III     |          this and told it to his son weeping, as he spoke of the Shōgun'
2509 II(34)  |                              Suin of Wei accused of stealing two
2510 I       |              day by day. At last its weight is great, how shall it be
2511 II(33)  |                  A councillor of Han Wen Ti, B.C. 179.~
2512 II      |          robe dyed red. Getting  ./. wet en route he hung his robe
2513 Int     |             devoid of all attributes whatsoever, yet they look upon nature
2514         | Wherein
2515 IV      |            were obliged to fight and whip them without its aid. Then
2516 II      |          something which reveals his wickedness, and cleverness and devices
2517 I       |            was attained, and when he willed to move men, all followed
2518 Int(49) |         naturally, and, so to speak, willingly die the spirit thus dissolves,
2519 V       |              he had seen through the windows of philosophy the value
2520 IV      |        people.~   Men think Tokiyori wiser, but I do not agree, He
2521 III     |             heard of the disaster he wished to help and met Katsuyori
2522 I(34)   |            the Great Learning, 4-5. "Wishing to be sincere in their thoughts,
2523 IV      |        contain for the most part low wit and vile lies, without a
2524 III     |         think?" And Sugita replied, "Wïth due respect yet are your
2525 IV      |             like the Book? Kenko was witty and used language well in
2526 Int     |             PHILOSOPHER.~ ~BY GEORGE WM. KNOX, D.D.~ ~[Read January
2527 III     |            Io no Kami waited a while wonderingly, and then said, "What do
2528 I       |             was making boards in the woods of Hidayama when he saw
2529 III     |              Permit me to help," and worked on after the chief priest
2530 Int     |           laws of nature and all the workings of its vital breath are
2531 IV      |           his rules and how poor his workmanship. With much pains and great
2532 I       |          revealed like a silken robe worn beneath a worthless wrap.
2533 I(55)   |            the right and left of the worshippers."~
2534 II      |          catches fire and burns. The worst of them steal their master'
2535 II(7)   |             with the robber, but was worsted in the encounter, at least
2536 IV      |             facts there are no books worth reading in our literature.
2537 Int     |            new comer and left "not a wrack behind." In acceptance and
2538 I       |             worn beneath a worthless wrap. But the vulgar man cares
2539 I       |          readily find fault is for a wren to mock a bo, 13 for a caterpillar
2540 I       |           establish its rightness or wrongness, examining ourselves as
2541 IV      |            Severity repairs the harm wrought by leniency, and leniency
2542 III(4)  |           Yuan) of his emperor Kwang Wu Ti of the Han dynasty, who
2543 Int(1)  |              B. H. Chamberlain, Vol. X. Appendix; "The Revival
2544 Int(3)  |             the Shin teaching, Vols. XIV, XVII of these Transactions.~
2545 I(49)   |             Appendix I: Sec. I: Hex. XX: 3.~
2546 I(61)   |             Analects, Book XIX Chap. XXI.~
2547 I(57)   |          Doctrine of the Mean, Chap. XXXI.~
2548 II(11)  |            of himself. Analects VII; XXXII, XXXIII.~
2549 II(11)  |        himself. Analects VII; XXXII, XXXIII.~
2550 Int     |             Jinsai, Ogyu Sōrai36 and Yamazaki Ansai.~ ./. These writers
2551 III     |          month Ichijurō went to Kaga Yashiki and told the story to the
2552 III     |       Shigetsugu and Amano Saburobei Yasukage, popularly called Buddha
2553 Int(9)  |              Taoist doctrine gaining yearly; 2, The "Han", when the
2554 II(16)  |   righteousness are set forth as the yery essence of Heaven and Earth
2555         | Yes
2556 I       |             replied to the attack of Yo-Bu24 for he disregarded the
2557 I       |            he further set forth the "yo-ki-ya-ki" doctrine which is not in
2558 IV      |              killed his lord Miyoshi Yoshinaga, and the Shōgun Nobunaga
2559         | yourself
2560 III     |     appointed three officers, Kōriki Yozaemon Kiyonaga, Honda Sakuzaemon
2561 I(14)   |              palace. The text of Han Yu's (Kantai's) diatribe against
2562 I(9)    |                             The Gen (Yuen) dynasty was Mongol, A.D.
2563 III(3)  |                                  Chu Yuen-chang, a plebeian by birth who
2564 Int(20) |    philosophy. Printed in the Rikugo Zasshi—Feb. 1892.~
2565 Int     |   thenceforth for centuries men were zealous for both Confucius and Buddha.9
2566 Int(25) |           the ###, Den-shu-roku, the Zen-sho and Zen-shu, ###.~
2567 Int(25) |        Den-shu-roku, the Zen-sho and Zen-shu, ###.~
2568 I(40)   |          material but purer than the Zing (essence) and belongs to
2569 I(60)   |                                      Zoku-Bun-Sho-Ki-Han-Ken-no-San. Ho-Tan-Bun-16-Mai.~
2570 Int(40) |             Shingaku-kyoyu-roku, and Zoku-zoku Kyuō Dōwa.~