Part, Dialogue
1 1, 1| seems to me most fitting.~CIC. Begin, then, to read.~TANSILLO.~
2 1, 1| by its conventionality.~CIC. Say, what do you mean by
3 1, 1| political and civil actions.~CIC. There are then many species
4 1, 1| cannot be thus classified.~CIC. There are certain schoolmen
5 1, 1| equal, similar, or greater.~CIC. So that Homer was not a
6 1, 1| and sorts of true poets.~CIC. How then are the true poets
7 1, 1| edify and delight together.~CIC. To whom then are the rules
8 1, 1| coquette with that of Homer.~CIC. Then they are wrong, those
9 1, 1| and the pepper-caster.~CIC. Now surely he of divers
10 1, 1| glory of immortal splendour.~CIC. For to die in one age makes
11 1, 1| kings, emperors, and popes.~CIC. Explain to me what he means
12 1, 1| two summits and one base.~CIC. On to the next!~3.~The
13 1, 1| affection. consumes him.~CIC. Why is love symbolized
14 1, 1| composite, into itself.~CIC. Go on.~TANS. He knows one
15 1, 1| when it engenders disdain.~CIC. Explain now the ideas which
16 1, 1| derision, and reproach.~CIC. It is commonly said that
17 1, 1| Love puts the alphabet.~CIC. Tell me now why Fate is
18 1, 1| which is produced by it.~CIC. Now, since you have begun
19 1, 1| producing miraculous effects.~CIC. Much of this, it seems
20 1, 2| pleases and is desired.~CIC. Then there is no delight
21 1, 2| knowledge of good and evil.~CIC. From this we see that ignorance
22 1, 2| more foolish than now."~CIC. You would imply, then,
23 1, 2| foolishness and a worse.~CIC. Who, then, is wise, if
24 1, 2| is neither merry nor sad.~CIC. Who? He who sleeps? He
25 1, 2| of the point to the line.~CIC. So that we can never hold
26 1, 2| less sad than at present.~CIC. How? Do you not make two
27 1, 2| contained within limits.~CIC. How? The being less merry
28 1, 2| according to the form of vice.~CIC. I can very well conceive,
29 1, 2| transported downwards to the left.~CIC. How is it, that, not being
30 1, 2| perturbed and saddened.~CIC. Herein he proves that his
31 1, 2| so glorious and worthy.~CIC. It is a worthy thing, oh
32 1, 3| artificers and experts.~CIC. Of these two which dost
33 1, 3| noble that tie which binds.~CIC. I do not believe it is
34 1, 3| troubles and misfortunes.~CIC. It is a very proper and
35 1, 3| had offered themselves.~CIC. The divine and living object,
36 1, 3| itself to so much dignity.~CIC. Why, then, does be mention
37 1, 3| the body round the soul."~CIC. Then the body is not the
38 1, 3| finality where no finality is.~CIC. Fitly so, because the ultimate
39 1, 3| condition, as we see him.~CIC. It appears to me that the
40 1, 3| believe himself to be in.~CIC. But what perfection or
41 1, 3| horizon of his vision extends.~CIC. But all men cannot arrive
42 1, 3| lower and less noble things.~CIC. Truly a dignified and heroic
43 1, 3| such illustrious death."~CIC. I understand when you say: "
44 1, 3| nature of a contrary kind.~CIC. The Platonists say there
45 1, 3| again to the superior forms.~CIC. So that they mean, that
46 1, 4| mind, of man or any god.~CIC. I do not believe that he
47 1, 4| things learned into itself.~CIC. I understand. He forms
48 1, 4| himself into the object?~CIC. As I understand: because
49 1, 4| outside himself for it.~CIC. For this reason it is said "
50 1, 4| aspiring towards the infinite.~CIC. Whence comes it, oh Tansillo,
51 1, 4| margin, nor any boundaries.~CIC. This progression appears
52 1, 4| form, and is not formed.~CIC. I should like to know how,
53 1, 4| TANS. I cannot know that.~CIC. Why do you say it?~TANS.
54 1, 4| leave it to you to consider.~CIC. If you do not mean that
55 1, 4| TANS. Quite the contrary.~CIC. Now if you will not explain
56 1, 4| desires, faints, and dies.~CIC. What are those thoughts
57 1, 4| government of the body.~CIC. What have they to do with
58 1, 4| and careless in others.~CIC. Why does he call him insane?~
59 1, 4| surpasses in knowledge.~CIC. It is usual to call insane
60 1, 4| from having more intellect.~CIC. I perceive that thou sayest
61 1, 4| the object and the powers.~CIC. What are the looks, the
62 1, 4| and its bands be loosened.~CIC. Now relate that which follows.~
63 1, 4| the state of the heart.~CIC. Before you proceed further,
64 1, 4| or intellectual desire.~CIC. This is what I wished to
65 1, 4| desire beautiful things.~CIC. We desire the beautiful
66 1, 4| of that other without it.~CIC. What wilt thou say, if
67 1, 4| primal and principal cause.~CIC. What do you mean by this
68 1, 4| yet others ad infinitum.~CIC. How is it that after we
69 1, 4| says "repress the sight."~CIC. I understand very well.
70 1, 4| and recall them as rebels.~CIC. So that they are not two
71 1, 4| imagination, sense, vegetation.~CIC. It is true that I have
72 1, 4| as it were, purposeless.~CIC. Thus a certain theologian,
73 1, 4| and that which follows.~CIC. This I understand right
74 1, 4| the providence of fate.~CIC. But, prythee, tell me briefly
75 1, 4| ordinary and self-same being.~CIC. I have now heard enough
76 1, 4| every species of being.~CIC. Therefore from the affections
77 1, 4| or from those to these.~CIC. Thus the greater number
78 1, 5| Fifth Dialogue~I.~CIC. Now show me how I may be
79 1, 5| elucidation of the undertaking.~CIC. Thus will we do. Here then
80 1, 5| joins its congenial sphere.~CIC. I understand it all. To
81 1, 5| Idem semper ubique totum."~CIC. I perceive that the interpretation
82 1, 5| warming it on the other.~CIC. Even before you have finished,
83 1, 5| the sun and of the earth.~CIC. Pass on to the third.~III.~
84 1, 5| inscribed: "Mutuo fulcimur."~CIC. What does that mean?~TANS.
85 1, 5| receive through your means.~CIC. It is true that there is
86 1, 5| woe, thou shalt prevail.~CIC. He shows that which feeds
87 1, 5| that secret chamber.~IV.~CIC. What is the meaning of
88 1, 5| through its splendour.~CIC. Now what is that which
89 1, 5| discovered in the soul.~CIC. Tell me why he says, "ever
90 1, 5| the phoenix is unique.~V.~CIC. But what signifies that
91 1, 5| degrees to superior ones.~CIC. What degrees are these?~
92 1, 5| puts to rout the enemy.~CIC. In what manner do you mean
93 1, 5| the affection of the will.~CIC. It is not then corporeal
94 1, 5| opposition to be subdued.~CIC. I understand it all; but
95 1, 5| see they have less hold.~CIC. Go on.~VI.~TANS. Here we
96 1, 5| will see the sun again.~CIC. What do you think that
97 1, 5| identity of condition.~VII.~CIC. But what is the meaning
98 1, 5| both movement and rest.~CIC. This I understood in the
99 1, 5| in all points and places.~CIC. Now apply that which you
100 1, 5| that he is moved by it.~CIC. But this explanation is
101 1, 5| should not be without a body.~CIC. What do you say about that "
102 1, 5| present and accomplished.~CIC. Excellent! And therefore
103 1, 5| moment feels any change.~CIC. Why does he put them under
104 1, 5| night birds to the sun.~CIC. Proceed; for from what
105 1, 5| joined to it by affection.~CIC. Now apply your intelligence
106 1, 5| other, nearer to the sun.~CIC. How can this intelligence
107 1, 5| pure and absolute action.~CIC. All those things, then,
108 1, 5| with material things.~IX.~CIC. It seems to me that what
109 1, 5| the veins of the earth.~CIC. I hold it better worth
110 1, 5| rapture and no sense of pain.~CIC. The ignorant do not believe
111 1, 5| the tempest is not felt.~CIC. Do you then think it is
112 1, 5| terror the vulgar crowd.~CIC. Now pass on.~X.~TANS. Look
113 1, 5| the intellectual powers.~CIC. It seems to me that this
114 1, 5| grimy consort of Venus.~CIC. Enough has been said upon
115 1, 5| says, "Pulchriori detur."~CIC. The allusion to the fact
116 1, 5| intelligence or of love.~CIC. Truly, as are the degrees
117 1, 5| affections and enthusiasms.~XII.~CIC. The following bears a head
118 1, 5| verge towards the infinite.~CIC. How is breathing, made
119 1, 5| hieroglyph of strong breathing.~CIC. But there is a difference
120 1, 5| identical, but as being similar.~CIC. Go on then with our proposition.~
121 1, 5| condition of his nature.~CIC. How can our finite intellect
122 1, 5| infinite potency it possesses.~CIC. This would be useless,
123 1, 5| is positive, perfection.~CIC. If the human intellect
124 1, 5| infinite in the object.~CIC. What difference is there
125 1, 5| the infinite beauty.~XIII.~CIC. Here we see the signification
126 1, 5| burn the afflicted heart.~CIC. This tablet expresses with
127 1, 5| sine poena, commoda sumit.~CIC. What is meant by the meridian
128 1, 5| it becomes fervid.~XIV.~CIC. But what means that glowing
129 1, 5| eternally afflicts him.~CIC. I see the noose, the arrow,
130 1, 5| for the instant of time.~CIC. Now, what is the meaning
131 1, 5| no more than an instant?~CIC. How can this be, seeing
132 1, 5| field, and wheresoever I am.~CIC. Why do you wish to make
133 1, 5| not mean a moment of time.~CIC. This meaning must be specified
134 1, 5| naught, not even death.~CIC. I understand the meaning
135 1, 5| and special consideration.~CIC. Some other time. Read the
136 1, 5| fate -- all hope resign.~CIC. Let us go, and by the way
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