Part, Dialogue
1 1, 1| Dialogue.~TANSILLO, CICADA.~TANS. The enthusiasms most suitable
2 1, 1| themselves of myrtle and laurel?~TANS. Those may and do boast
3 1, 1| of poetry of Aristotle.~TANS. Know for certain, my brother,
4 1, 1| apes the Muse of others?~TANS. Thou dost well conclude
5 1, 1| true poets to be known?~TANS. By the singing of their
6 1, 1| rules of Aristotle useful?~TANS. To him who, unlike Homer,
7 1, 1| defects and errors of others.~TANS. Now, to return from this
8 1, 1| render me illustrious!"~TANS. Well; because to those
9 1, 1| in all the rest. Go on.~TANS. Then follows:~2.~In form
10 1, 1| in form like Parnassus.~TANS. Because the human heart
11 1, 1| love symbolized by fire?~TANS. For many reasons, but at
12 1, 1| into itself.~CIC. Go on.~TANS. He knows one paradise --
13 1, 1| called the "insensate boy"?~TANS. I will tell you. Love is
14 1, 1| and makes the young wise.~TANS. That drawback does not
15 1, 1| is called blind and bad.~TANS. Again, blind and bad is
16 1, 1| bit that which remains.~TANS. So will I. He says next
17 1, 2| delight without the contrary?~TANS. Certainly not; as without
18 1, 2| knowledge increases sorrow."~TANS. Hence it appears that heroic
19 1, 2| who is more sad is wiser?~TANS. On the contrary, I mean
20 1, 2| and foolish he who is sad?~TANS. He who is neither merry
21 1, 2| feeling -- who is dead?~TANS. No; but he who is quick,
22 1, 2| short, all men are fools.~TANS. I do not intend to infer
23 1, 2| and the being less sad?~TANS. Because both the contraries
24 1, 2| vice, but are two virtues?~TANS. On the contrary, I say
25 1, 2| potest, neque cum aliis."~TANS. Now listen to another sonnet,
26 1, 2| conditions or terms of virtue?~TANS. It is then in a state of
27 1, 2| the divine, is eternal.~TANS. Thou knowes't that, as
28 1, 2| his wings, let him beware.~TANS. To say the truth, that
29 1, 3| dost thou esteem higher?~TANS. The first have more dignity,
30 1, 3| me from the cloying hurt.~TANS. This occurs when spirits
31 1, 3| between loving and liking.~TANS. Truly; because we like
32 1, 3| superficially to the senses.~TANS. Even so; because no tangible
33 1, 3| is the divinity itself?~TANS. The divinity is the final
34 1, 3| habitation of the soul?~TANS. No; because the soul is
35 1, 3| whatsoever of being final.~TANS. Thou sayest truly. Now
36 1, 3| the speculative sciences.~TANS. It is true, and they say
37 1, 3| knowledge which is not perfect?~TANS. It will never be perfect,
38 1, 3| which one or two may reach.~TANS. Let it suffice that all "
39 1, 3| than a mean, low triumph.~TANS. On that theme I made this
40 1, 3| contemplation cannot be numerous.~TANS. Thou understandest well;
41 1, 3| number, which is the body?~TANS. Certainly it was not understood
42 1, 3| which guides them at all.~TANS. Necessity, fate, nature,
43 1, 4| subject they are the same.~TANS. So it is. He says "of red
44 1, 4| manner of the recipient.~TANS. And does he hunt through
45 1, 4| converts into the thing loved.~TANS. Well dost thou know that
46 1, 4| reformed intellect and will.~TANS. It is so. See then, Actæon
47 1, 4| that which it possesses?~TANS. From this, which I will
48 1, 4| progression appears to me useless.~TANS. Not so. For it is not natural
49 1, 4| to arrive at the centre?~TANS. I cannot know that.~CIC.
50 1, 4| CIC. Why do you say it?~TANS. I can say it, and leave
51 1, 4| not know what you mean.~TANS. Quite the contrary.~CIC.
52 1, 4| by cruel, spiteful bonds.~TANS. He speaks in similitude
53 1, 4| either help or favour it?~TANS. They have not to do with
54 1, 4| does he call him insane?~TANS. Because he surpasses in
55 1, 4| those, who know nothing.~TANS. On the contrary. Those
56 1, 4| lightnings, and the chains?~TANS. Pricks are those experiences
57 1, 4| accents, and the customs?~TANS. Looks are the means by
58 1, 4| relate that which follows.~TANS.:~21.~Lofty, profound, and
59 1, 4| repress the sight vigorously.~TANS. I will tell thee. All love
60 1, 4| more love, than knowledge?~TANS. We desire to see, because
61 1, 4| can it fall into desire?~TANS. If not for itself, yet
62 1, 4| one fashion or of another?~TANS. I answer, that in the sense
63 1, 4| mean by this last saying?~TANS. I mean that it is not the
64 1, 4| satisfy the exterior vision?~TANS. From this, that the soul
65 1, 4| happens to these thoughts.~TANS. Now follows the disagreement
66 1, 4| two contradictory terms?~TANS. So it is, precisely. As
67 1, 4| those of demons or heroes.~TANS. The mind then cannot desire
68 1, 4| dissolution of his body.~TANS. So; first complaining of
69 1, 4| cognition, and of intelligence.~TANS. Thou understandest rightly.
70 1, 4| neither ascend nor descend?~TANS. If you ask of the world,
71 1, 4| enough upon this subject.~TANS. It happens then that individual
72 1, 4| quality of its beginning.~TANS. Now to come to the proposition:
73 1, 5| warfare here described.~TANS. Behold how they carry the
74 1, 5| regna senserunt tria."~ ./. TANS. For the explanation of
75 1, 5| it all. To the next.~II.~TANS. Close by is portrayed one
76 1, 5| of it will be difficult.~TANS. The more excellent the
77 1, 5| waters and go to the fire.~TANS. This is well explained
78 1, 5| accompanies that discourse.~TANS. Say, rather, that the figure
79 1, 5| Pass on to the third.~III.~TANS. The third bears on his
80 1, 5| CIC. What does that mean?~TANS. It means that enthusiast,
81 1, 5| thing that Nature produces.~TANS. Magicians can do more by
82 1, 5| blessedness in his death.~TANS. And with this he comes
83 1, 5| legend, "Hostis non hostis?"~TANS. The meaning of the butterfly
84 1, 5| is written on the tablet?~TANS.:~28.~Be it far from me
85 1, 5| ever the same I'll be?"~TANS. Because it seems suitable
86 1, 5| the legend, "Cæsar adest?"~TANS. Without further talk, all
87 1, 5| What degrees are these?~TANS. The degrees of contemplation
88 1, 5| conversion takes place?~TANS. With three preparatives,
89 1, 5| can allure such an one?~TANS. No, certes; because in
90 1, 5| may that light not cease."~TANS. He means, and he proves,
91 1, 5| less hold.~CIC. Go on.~VI.~TANS. Here we see described the
92 1, 5| you think that this means?~TANS. It means the difference
93 1, 5| with the legend "Circuit."~TANS. The meaning of this I am
94 1, 5| understand the proposition.~TANS. It means that 1 his sun
95 1, 5| have said to the figure.~TANS. It being impossible here
96 1, 5| very clear and appropriate.~TANS. Suffice it that it is the
97 1, 5| say about that "Circuit?"~TANS. That legend contains all
98 1, 5| device. Now read the lines.~TANS.:~31.~Mild are thy rays,
99 1, 5| under the title of a cross?~TANS. Because the object, which
100 1, 5| I understand all.~VIII.~TANS. On the next crest there
101 1, 5| intelligence to the legend.~TANS. he says then, "talis mihi
102 1, 5| lights up the hemisphere?~TANS. All the intelligences are
103 1, 5| form, of power and action?~TANS. It is so. Furthermore,
104 1, 5| spirit, sense, and intellect.~TANS. The legend is clear, by
105 1, 5| forced to endure so much.~TANS. That is a maxim of the
106 1, 5| this meaning of Epicurus.~TANS. Because they neither read
107 1, 5| prove that you are strong?~TANS. You say "to bear;" and
108 1, 5| crowd.~CIC. Now pass on.~X.~TANS. Look at this other who
109 1, 5| with contrary affections.~TANS. So it is; because the spirit,
110 1, 5| us see what follows.~XI.~TANS. Here is a golden apple,
111 1, 5| the present enthusiast.~TANS.:~35.~Venus, the goddess
112 1, 5| know what that signifies.~TANS. I think that the meaning
113 1, 5| has desire with the winds?~TANS. Whosoever in this present
114 1, 5| between sighing and breathing.~TANS. Therefore it is not put
115 1, 5| then with our proposition.~TANS. The infinite aspiration
116 1, 5| after the infinite ideal?~TANS. Through the infinite potency
117 1, 5| ever it came into effect.~TANS. It would be useless, if
118 1, 5| have an infinite potency?~TANS. Because it is eternal,
119 1, 5| infinity of the potentiality?~TANS. This is finitely infinite,
120 1, 5| Ad vitam; non ad horam."~TANS. Persistence in such a love
121 1, 5| the sense of the figure.~TANS. It is not necessary for
122 1, 5| the meridian of the heart?~TANS. That part or region of
123 1, 5| Say, what does it mean?~TANS. It seems to me to mean
124 1, 5| it as he who esteems it."~TANS. It is easy for him to decide
125 1, 5| endures as an instant?"~TANS. What does Aristotle mean
126 1, 5| that the line is a point?~TANS. If time be one, but in
127 1, 5| instant is the whole of time?~TANS. Because if it were not
128 1, 5| interpret it, everlasting.~TANS. Surely, if these two contrary
129 1, 5| proceed to the next.~XV.~TANS. Here behold a serpent languishing
130 1, 5| this knot -- if possible.~TANS. So be it.~ ~PRINTED BY
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