Part, Dialogue
1 1, Int| mind was nourished and his intellect developed; the cloistral
2 1, Int| early manhood, until his intellect strengthened by study he
3 1, Int| acquaintance with several men of intellect, Bruno was invited to lecture
4 1, Int| captivate and enthrall the intellect. That which in the heavens
5 1, Int| and the progress of the intellect in the world of physics,
6 1, Int| of science; through the intellect the affections become purified,
7 1, Int| the strength of a reformed intellect and by a palpable and well-considered
8 1, Int| fusion of the opposites the intellect becomes one with the affections,
9 1, Int| those days men of superior intellect were often considered to
10 1, 1 | genius and purifies the intellect, rendering it alert, studious,
11 1, 1 | brightens, clears, and opens the intellect, permeating all and producing
12 1, 3 | cannot arrive with the intellect. It is true also that be
13 1, 3 | the mind, by virtue of the intellect. In which state, finding
14 1, 3 | and similitudes the human intellect of this lower world nourishes
15 1, 3 | in which we are, when our intellect, by means of some noble
16 1, 3 | concerned; but in so far as our intellect can understand it. Let it
17 1, 3 | goodness, with the wings of the intellect and rational will, rises
18 1, 4 | highest good; and heroic intellect, which devotes itself to
19 1, 4 | bite.~Actæon signifies the intellect, intent on the pursuit of
20 1, 4 | because the operation of the intellect precedes that of the will;
21 1, 4 | seeing that, to the human intellect, divine goodness and beauty
22 1, 4 | that moves and urges the intellect, and precedes it as a lantern.
23 1, 4 | by the operation of the intellect converting the things learned
24 1, 4 | dost thou know that the intellect learns things intelligibly --
25 1, 4 | within through the reformed intellect and will.~TANS. It is so.
26 1, 4 | will tell thee now. The intellect being developed to the comprehension
27 1, 4 | such comprehension; the intellect does not stop there, bat
28 1, 4 | comes to comprehend with the~intellect the depth of the fountain
29 1, 4 | form, represented to the intellect and present to the soul.
30 1, 4 | ordinary from having more intellect.~CIC. I perceive that thou
31 1, 4 | the sight, which is the intellect, or truly the sense; or
32 1, 4 | application which the eye or the intellect makes to the material or
33 1, 4 | of the, senses nor of the intellect? How, I say, can that be
34 1, 4 | if towards it neither the intellect nor the sense has exercised
35 1, 4 | that in the sense and the intellect there is one desire and
36 1, 4 | in general; because the intellect will hear the whole truth,
37 1, 4 | visible appositely, and in the intellect all the intelligible. Therefore,
38 1, 4 | visible things, so has the, intellect to intelligible things.
39 1, 4 | and members? Why does the intellect trouble itself to give laws
40 1, 4 | particularly where the intellect is a pilgrim and strange,
41 1, 4 | seduced by the charm of the intellect, leave the other part of
42 1, 4 | always consists in the intellect, in which it has more of
43 1, 4 | reason, the reason to the intellect, the intellect to the mind,
44 1, 4 | reason to the intellect, the intellect to the mind, then the whole
45 1, 4 | of feeling, through the intellect, reason, imagination, sense,
46 1, 4 | of Love proceeds, as the intellect or sentiment proceeds from
47 1, 5 | through its conversion to the intellect, is not seduced or vanquished
48 1, 5 | according to the law of the intellect, it is brought to govern
49 1, 5 | designed it. Now does the intellect rise still higher, and learns
50 1, 5 | ourselves to that superior intellect which is beautiful in itself
51 1, 5 | exists between the lower intellect called the intellect of
52 1, 5 | lower intellect called the intellect of power, either possible
53 1, 5 | multiform, and the higher intellect, which, perhaps, is like
54 1, 5 | called the active and acting intellect. This special human intelligence
55 1, 5 | intelligence; but the human intellect, both individual and collective,
56 1, 5 | is that this particular intellect may be as enthusiastic,
57 1, 5 | means that his speculative intellect, which is ever invariable
58 1, 5 | or sets to the potential intellect, or as if so to say, it
59 1, 5 | nearer and nearer. But the intellect, active with its continual
60 1, 5 | continual application of my intellect, my memory, and my will,
61 1, 5 | fixed my spirit, sense, and intellect.~TANS. The legend is clear,
62 1, 5 | keeps spirit, sense, and intellect, fixed there, where the
63 1, 5 | result is obtained when the intellect, the real smith of Jove,
64 1, 5 | CIC. How can our finite intellect follow after the infinite
65 1, 5 | perfection.~CIC. If the human intellect is finite in nature and
66 1, 5 | cannot be comprehended by the intellect without at the same time
67 1, 5 | lively comprehension of the intellect,~being signified by the
68 2, 1 | with my soul, the divine intellect, and the law of nature?
69 2, 1 | which this mind aspires,~The intellect alone cannot unveil.~The
70 2, 1 | before himself, with the intellect, the affections and actions.
71 2, 1 | the wings, which are the intellect, or intellectual will upon
72 2, 1 | species the which bound his intellect through the reasoning of
73 2, 1 | the illuminating, acting intellect and sun of intelligence
74 2, 1 | eyes; that of Truth (the intellect of Truth?) through the door
75 2, 1 | faculty; that of Goodness(intellect of Goodness?) through the
76 2, 3 | common sense, or again in the intellect, not withstanding that from
77 2, 3 | object being proposed to the intellect, the will cannot be satisfied
78 2, 3 | definite species of the intellect; the affections are not
79 2, 3 | darkness. 1 In this, then, the intellect conceives the light, the
80 2, 3 | intelligence, from which the intellect is derived as to its nature
81 2, 3 | that with the speculating intellect, the beautiful and the good
82 2, 3 | and later the industrious intellect procures it, follows it,
83 2, 4 | chief away,~Leaving the intellect without its guide.~la vain
84 2, 4 | where shines the sun of the intellect, acting between the intelligible
85 2, 4 | proceeding from the object, our intellect comes to comprehend something
86 2, 4 | but in similitude; so the intellect, in whatever state it is
87 2, 4 | the affection precede the intellect. There are those who love
88 2, 4 | object has~ ./. blinded the intellect, as the high superposed
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