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Part, Dialogue grey = Comment text
1 1, Int | felt that he could do no good either for himself or for
2 1, Int | affections, and man realizes the good and rises to the knowledge
3 1, Int | highest truth and the highest good. In "Gli Eroici Furori"
4 1, Int | the love of the highest good and of truth; to teach that
5 1, 1 | material signified by a good fellow when he exclaimed:~
6 1, 1 | greatest evils turn to greatest good, for needs or necessities
7 1, 1 | ultimate and one primal good. Of the second the modes
8 1, 1 | away.~Present me with all good, and steal it from me,~So
9 1, 1 | finds of beautiful and of good in Love. Therefore I said
10 1, 1 | Argus-eyed, but blind as mole to good.~Minister of torment! Jealousy!~
11 1, 1 | steals and poisons others' good,~Under thy cruel breath
12 1, 1 | and adverse to him. Every good he sets before me, he says
13 1, 1 | eyesight, but in order that good may not be good, but an
14 1, 1 | order that good may not be good, but an acute evil; sweet,
15 1, 2 | tree of the knowledge of good and evil.~CIC. From this
16 1, 2 | who, considering evil and good, estimating the one and
17 1, 2 | would be overbalanced by the good in the other. He shows himself,
18 1, 3 | desire of the beautiful and good, by means of which we are
19 1, 3 | of the beautiful and the good, which knows whom it wishes
20 1, 3 | through comparison with good (according to opinion),
21 1, 3 | comprehended either for good, or for guide which conduces
22 1, 3 | verity, and the species of good which unite and join to
23 1, 3 | to the primal and highest good. To that meaning I approached
24 1, 3 | seem a love supreme and good.~Wearied, my soul cares
25 1, 3 | generation, as towards a minor good. Minor, I say, in so far
26 1, 4 | object, which is the highest good; and heroic intellect, which
27 1, 4 | sufficient of itself, nor good of itself, nor beautiful
28 1, 4 | the cause of the evil or good which proceed from seeing,
29 1, 4 | desire the beautiful and the good; but seeing is not beautiful
30 1, 4 | seeing is not beautiful nor good, rather is it the touchstone
31 1, 4 | only the beautiful. and good, but also the evil and bad.
32 1, 4 | be equally beautiful or good, as the thing seen may be
33 1, 4 | act, is not beautiful nor good, how can it fall into desire?~
34 1, 4 | all that is beautiful or good intelligently; the power
35 1, 4 | it may know all that is good and beautiful in the world
36 1, 4 | naturally comprehended as good. The soul, then, did not
37 1, 4 | general, but among things good and beautiful; then immediately
38 1, 4 | of the beautiful and the good, that, besides the degrees
39 1, 4 | refuse to give you the other good, if that which she at present
40 1, 4 | by its own proper love of good, and being urged by the
41 1, 4 | rising, rise,~And if my good alone, alone I take,~For
42 1, 4 | object, and he will take that good~that cannot be comprehended
43 1, 5 | beautiful in itself and good in itself. This is that
44 1, 5 | repudiation of every other good whatsoever. This is the
45 1, 5 | cultivation of virtue, or of real good and felicity, in such wise
46 1, 5 | entangled; there being no good whatever, either of conception
47 1, 5 | more wise than beautiful or good, more good and beautiful
48 1, 5 | beautiful or good, more good and beautiful than wise,
49 1, 5 | than wise, more wise and good than powerful, and more
50 1, 5 | and more powerful than good or wise. But where there
51 1, 5 | continually to the highest good and to the infinite beauty.~
52 2, 1 | subject, so there is no good nor honour that we may not
53 2, 1 | that from evil they come to good, from good to evil, from
54 2, 1 | they come to good, from good to evil, from low estate
55 2, 1 | spirit, all things turn to good and how they are able to
56 2, 1 | which consists that highest good, and in reference to this,
57 2, 1 | yearn towards the highest good.~High thoughts, holy desires,
58 2, 1 | toward God, as to the highest good, and primal truth, as to
59 2, 1 | they are used for one's own good and for the good of others,
60 2, 1 | one's own good and for the good of others, it follows that
61 2, 1 | fall otherwise than towards good, or species of good. Therefore
62 2, 1 | towards good, or species of good. Therefore his inclination~
63 2, 1 | degree towards the primal good. So again, the wings, which
64 2, 1 | desires the beautiful and the good, and therefore it is useless
65 2, 1 | whence the affection for the good, well proposed and well
66 2, 2 | affections? Who. is there, of good sense, who cannot see what
67 2, 2 | anchor of their highest good. They despise fortune, and
68 2, 2 | gods, and to understand the good and the beautiful which
69 2, 2 | highest, as from evil to good, from darkness to light,
70 2, 3 | not so. it is yet a very good excuse the one for the other;
71 2, 3 | be satisfied by a finite good, but if besides that, something
72 2, 3 | in which way, the highest good being infinite, it would
73 2, 3 | conceives the light, the good, the beautiful, in so far
74 2, 3 | analogy, how the highest good ought to be also infinite,
75 2, 3 | evil; as food, which is good for the body, if it is not
76 2, 3 | intellect, the beautiful and the good is first seen, then the
77 2, 4 | having seen the highest good?~The fourth blind man comes
78 2, 4 | the truth and to universal good, and is not satisfied with
79 2, 4 | loves the truth and the good who is not angry against
80 2, 4(1)| somewhat of this Perfect Good is discovered and revealed
81 2, 4 | then according to its own good will and pleasure it makes
82 2, 4 | things which are really good and sweet according to common
83 2, 5 | contain remain concealed,~For good so great as this,~No pain,
84 2, 5 | worthy of the cost.~That Good to which through blindness
85 2, 5 | the image of the highest good upon earth. How, I say,
86 2, 5 | itself,~Who wills not that to good, good should succeed,~Or
87 2, 5 | wills not that to good, good should succeed,~Or pain
88 2, 5 | have reached so great a good, so they can be no less
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