Part, Dialogue
1 1, Int| they become fixed upon one object, one great intent -- the
2 1, 1 | beauties and attributes of the object of his affections, and the
3 1, 1 | opponents dead or gone;~One object only I regard,~One face
4 1, 1 | of anger. One only is the object of~his regards, and on this
5 1, 1 | infinite.~4.~Love, Fate, Love's object, and cold Jealousy,~Delight
6 1, 1 | things: Love, Fate, the Object, and Jealousy. Here love
7 1, 1 | subject by his destiny. The object is the thing loved and the
8 1, 1 | subject feel unworthy of the object, and out of proportion with
9 1, 1 | obstacles that arise. The object satisfies the subject, which
10 1, 1 | impelled to despise the object, and in fact becomes alienated
11 1, 1 | the same way he calls the object the highest beauty, as it
12 1, 1 | before me, he says of the object, because that which is indicated
13 1, 1 | they are snatched from the object which gives joy to the heart,
14 1, 1 | If this presence, this object, is his empire, and appears
15 1, 2 | because~he lives in the object; not alive, because he is
16 1, 2 | is the affection of that object to which he is captive.~
17 1, 2 | more towards the spiritual object, or more towards the corporeal,
18 1, 2 | or become enslaved to an object unworthy and base, lest
19 1, 2 | To say the truth, that object, which beyond the beauty
20 1, 3 | contact with the divine object, and he has no thought for
21 1, 3 | a certain way, have for object the divinity, tend towards
22 1, 3 | either through some corporeal object in similitude or through
23 1, 3 | on earth, adore~A living object, image most beautiful of
24 1, 3 | CIC. The divine and living object, then, of which he speaks,
25 1, 3 | mention that conception as the object, if, as appears to me, the
26 1, 3 | appears to me, the true object is the divinity itself?~
27 1, 3 | The divinity is the final object, the ultimate and most perfect,
28 1, 3 | therefore He cannot be the object except in some similitude,
29 1, 3 | its bright and beatific object. Fitly, therefore, this
30 1, 3 | high emprise." For the object is infinite, and in action
31 1, 3 | understanding the highest object is concerned; but in so
32 1, 3 | dragon;~And through the lofty object I become,~From subject viler
33 1, 4 | all which tends to its own object, which is the highest good;
34 1, 4 | to the study of its own object, which is the primal verity,
35 1, 4 | converts himself into the object?~CIC. As I understand: because
36 1, 4 | arms himself to obtain the object. He says:~19.~My solitary
37 1, 4 | itself, and alive in the object:~20.~Give heed, enthusiasts,
38 1, 4 | attention and unite together the object and the powers.~CIC. What
39 1, 4 | are the means by which the object is made present to us; accents
40 1, 4 | allured and attracted by the object, they do not become induced
41 1, 4 | material or intellectual object. When the thoughts are counselled
42 1, 4 | on the splendour of the object, they remained in company
43 1, 4 | up to the height of the object, there to dwell in company
44 1, 4 | wait,~And up with that high object rising, rise,~And if my
45 1, 4 | at the elevation of his object, and he will take that good~
46 1, 5 | whole and entire, so the Object of the enthusiast, with
47 1, 5 | scorn or anger for the high object), he would consider no happiness
48 1, 5 | nor discretion as to its object, and intellectual love,
49 1, 5 | So ardent my desire,~The object so supreme for which I burn;~
50 1, 5 | cross?~TANS. Because the object, which is the divine light,
51 1, 5 | inferior powers -- sees its object stable, fixed and constant,
52 1, 5 | generous breast.~Upon one only object I~Have fixed my spirit,
53 1, 5 | a comparison between his object (or ideal) which comprises
54 1, 5 | able. Now, observe how the object of this enthusiast, who
55 1, 5 | precedes it, for, as there the object is declared to be infinite
56 1, 5 | it may be infinite in the object.~CIC. What difference is
57 1, 5 | between the infinity of the object and the infinity of the
58 2, 1 | affection can offer to an object. And leaving on one side
59 2, 1 | immense divine immortal object,~So do, that I be joined,
60 2, 1 | more elevated and heroic object. The power of contemplation
61 2, 1 | vague?~MAR. He means the Object, which he beholds when it
62 2, 1 | it is potent towards the object of the primal and immaterial
63 2, 2 | that they hold every other object as vile and vain. Nor should
64 2, 2 | thing inaccessible, as an object not to be objectized, incomprehensible.
65 2, 3 | and the more worthy the object which is present with them
66 2, 3 | be the excellence of that object that has made him an enemy
67 2, 3 | full of water, and heats an object placed under it, without
68 2, 3 | apprehension of the eyes. 2 For the object of the mind~ ./. being infinite,
69 2, 3 | infinite, and no definite object being proposed to the intellect,
70 2, 3 | nor can be perfect for the object, if they refer to it infinitely?~
71 2, 3 | there is imperfection in the object, nor that there is little
72 2, 3 | power is included in the object and beatifically absorbed
73 2, 4 | captivated by one principal object.~MIN. Repeat his words!~
74 2, 4 | blind as regards the Divine object and cannot fix its eyes
75 2, 4 | approach more nearly, to its object.~SEV. Thou sayest well that
76 2, 4 | the visual power and the object.~SEV. These two modes, although
77 2, 4 | between the power and the object. Because as by means of
78 2, 4 | formed as proceeding from the object, our intellect comes to
79 2, 4 | eighth, the high intelligible object has~ ./. blinded the intellect,
80 2, 4 | of the excellence of the object above its potential faculty
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