Part, Dialogue
1 1, Int| from the finite world of sense rises to the intelligent,
2 1, 2 | be; and, in short, has no sense of that opposition which
3 1, 3 | being void of spirit and sense of their own, as into an
4 1, 3 | chamber, the divine spirit and sense intrude, as it would have
5 1, 3 | of their own reason and sense. This divine spirit often
6 1, 3 | snares, and who have no other sense than that of pleasure; but
7 1, 4 | intellect, or truly the sense; or it means the act of
8 1, 4 | neither the intellect nor the sense has exercised any act whatever;
9 1, 4 | TANS. I answer, that in the sense and the intellect there
10 1, 4 | every hope!~Why should the sense remain? oh, grasping heavens!~
11 1, 4 | Nothing is left to me but the sense of my poverty, my unhappiness
12 1, 4 | rebel heart; let live the sense of things that are felt,
13 1, 4 | itself to give laws to the sense and yet deprive it of its
14 1, 4 | nature. Therefore lot the sense feed according to the law
15 1, 4 | it is not just that the sense outrage the law of reason.
16 1, 4 | pilgrim and strange, and the sense is more domesticated and
17 1, 4 | or faculty. As when the sense rises to the imagination,
18 1, 4 | intellect, reason, imagination, sense, vegetation.~CIC. It is
19 1, 4 | present. If a beast had a sense of the difference which
20 1, 5 | which might have the same sense, but has it not, which is
21 1, 5 | of the comprehension of sense and its varied appetite,
22 1, 5 | I~Have fixed my spirit, sense, and intellect.~TANS. The
23 1, 5 | to have rapture and no sense of pain.~CIC. The ignorant
24 1, 5 | prototype keeps spirit, sense, and intellect, fixed there,
25 1, 5 | truth than perspicacity the sense of the figure.~TANS. It
26 1, 5 | know thy pain,~Or had the sense to feel thy smart,~And thou
27 2, 1 | removed from matter and sense. Ah me! he will say, if
28 2, 1 | gifted me with an interior sense, through which I am able
29 2, 1 | tranquillize the afflicted sense?~Tell me my soul; what time
30 2, 1 | lament no more; that reason, sense, attend,~Discourse and penetrate
31 2, 1 | where it is shown that the sense of low things is diminished
32 2, 1 | Thus you can understand the sense of the following figure,
33 2, 1 | sweetest agony,~Forbid me Sense and Reason to believe.~What
34 2, 1 | be understood in the same sense as that. Here the number
35 2, 1 | crucify and console, give the sense of sweetness and also make
36 2, 1 | who has no more life nor sense about other things, so that
37 2, 1 | incomprehensible excellence, and the sense and the imagination become
38 2, 2 | that we may consider the sense of it in due order with
39 2, 2 | Who. is there, of good sense, who cannot see what a fine.
40 2, 3 | or again in the nearer sense, and again in the common
41 2, 3 | and again in the common sense, or again in the intellect,
42 2, 3 | not of flame, is reason, sense, or thought.~LAO. This proposition
43 2, 3 | alone believes,~Which to the sense appears, who reason scorns.~
44 2, 4 | have had experience of that sense, and of the value of that
45 2, 4 | so that he has lost the sense of all other light, but
46 2, 4 | same may be said of the sense of sight as of the sense
47 2, 4 | sense of sight as of the sense of hearing, that those whose
48 2, 4 | he is not deprived of the sense of the most intense flame.
49 2, 4 | other can be equally so. The sense of it is easily expressed
50 2, 4 | but only bring you the sense thereof:~71.~The guide of
51 2, 4 | infatuated and mad, who have sense beyond and outside of the
52 2, 4 | and outside of the general sense of other men. But such extravagance
53 2, 4 | who have greater defect of sense and of reason than the many,
54 2, 4 | more they appeal to common sense. And this habit is one of
55 2, 4 | without end: the subject of sense and cognition turns for
56 2, 4 | powerful not only to change the sense, but besides that, all the
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