Part, Dialogue
1 1, 1| enters my deity, and through seeing~Is born, lives, is nourished,
2 1, 1| fugitive he seems,~Thyself not seeing, call'st him blind.~paragraph
3 1, 2| there would be no sweet; seeing that it is through fatigue
4 1, 2| but he who is quick, both seeing and hearing, and who, considering
5 1, 2| not because he loves -- seeing, that to no true lover can
6 1, 2| continues in the delight of seeing and conversing; the third
7 1, 2| conversing; the third from seeing proceeds to precipitate
8 1, 3| ought not to~have an end seeing that it is ultimate. For
9 1, 4| and effectual than that; seeing that, to the human intellect,
10 1, 4| All love proceeds from seeing: intelligent love, from
11 1, 4| intelligent love, from seeing intelligently; sensuous
12 1, 4| intelligently; sensuous love, from seeing sensuously. Now this seeing
13 1, 4| seeing sensuously. Now this seeing has two meanings: either
14 1, 4| good which proceed from seeing, whence comes it that in
15 1, 4| we perceive the value of seeing. We are aware that, through
16 1, 4| that, through the act of seeing, beautiful things offer
17 1, 4| beautiful and the good; but seeing is not beautiful nor good,
18 1, 4| Therefore it seems to me that seeing may be equally beautiful
19 1, 4| other reason, it is desired, seeing that there can be no apprehension
20 1, 4| is born. Now this is the seeing, from which the soul desires
21 1, 4| produced in her through seeing, should not become weakened,
22 1, 4| understanding than of soul, seeing that it is called soul only
23 1, 4| one, that is, by himself, seeing that every other has it
24 1, 5| reason for his constancy, seeing that the sage does not change
25 1, 5| with its continual grief -- seeing that it is not through its
26 1, 5| is ever equally luminous, seeing that she is ever turned
27 1, 5| ignorant hold it to be, seeing that~it does not detract
28 1, 5| beginning of its~ ./. own pain, seeing that there is a God near
29 1, 5| other as incidental to all, seeing that of those three gifts,
30 1, 5| but are also identical, seeing that what in a sphere is
31 1, 5| to the sum of the other, seeing that where things are finite
32 1, 5| instant?~CIC. How can this be, seeing that there is no time so
33 2, 1| Hermes Trismegistus, who, seeing Egypt in all the splendour
34 2, 1| of this enthusiast, who, seeing a phœnix set on fire by
35 2, 1| complete and perfected action; seeing that no such thing can be
36 2, 1| opinions and sentences; seeing that the peril of contracting
37 2, 1| motion concurs with rest, seeing that in orbicular motion
38 2, 1| it communicates itself, seeing that in it all the perfections
39 2, 1| to force itself upwards: seeing that the soul finds itself
40 2, 1| others found easy entrance, seeing that they contain in themselves
41 2, 2| nothing but the corporeal; seeing that nourishment is taken
42 2, 2| non-entity than of entity; seeing that it is one and another
43 2, 3| Truly the hearing, the seeing, the knowing, is that which
44 2, 3| if they were both finite, seeing that a precise equality
45 2, 3| that which comes near it, seeing that it has contracted into
46 2, 3| of a diligent executer, seeing that with the speculating
47 2, 3| ever has, and ever seeks; seeing that the delight of the
48 2, 4| courteous to them than to him; seeing that although they do not (
49 2, 4| of the bystanders, that seeing there is no remedy for his
50 2, 4| cognition to the knowable; seeing that in order to contemplate
51 2, 4| that which~sees, the act of seeing is put into effect, so in
52 2, 5| For a time it was like seeing so many furious bacchanals,
|