Part, Dialogue
1 1, 1| poisons all that it finds of beautiful and of good in Love. Therefore
2 1, 3| but love and desire of the beautiful and good, by means of which
3 1, 3| intellectual apprehension of the beautiful and the good, which knows
4 1, 3| makes it appear no longer beautiful as before. The beauty, then,
5 1, 3| escape. Therefore, said I, beautiful is that fire which burns
6 1, 3| we love because they are beautiful, but we do not like them,
7 1, 3| living object, image most beautiful of God.~Let him who will
8 1, 4| sees a bust and face more beautiful than e'er was seen~By mortal
9 1, 4| firmament, he sees the most beautiful bust and face -- that is,
10 1, 4| nor good of itself, nor beautiful of itself; because it is
11 1, 4| the soul. Then from the beautiful that is understood, and
12 1, 4| consequently limited, and therefore beautiful through participation, it
13 1, 4| towards that which is really beautiful, which has no margin, nor
14 1, 4| through the act of seeing, beautiful things offer themselves
15 1, 4| and therefore we desire beautiful things.~CIC. We desire the
16 1, 4| things.~CIC. We desire the beautiful and the good; but seeing
17 1, 4| good; but seeing is not beautiful nor good, rather is it the
18 1, 4| which we see, not only the beautiful. and good, but also the
19 1, 4| that seeing may be equally beautiful or good, as the thing seen
20 1, 4| which is an act, is not beautiful nor good, how can it fall
21 1, 4| it may learn all that is beautiful or good intelligently; the
22 1, 4| know all that is good and beautiful in the world of the senses.
23 1, 4| but among things good and beautiful; then immediately love is
24 1, 4| knowledge that it holds of the beautiful and the good, that, besides
25 1, 4| of that conception of the beautiful which is begotten in the
26 1, 4| prefer a sow to the most beautiful of women, because the affection
27 1, 5| which very often, from being beautiful, becomes ugly, without any
28 1, 5| soul is incomparably more beautiful than any beauty that may
29 1, 5| persuade itself that it is beautiful of itself and primarily,
30 1, 5| some are wise, amiable, and beautiful, others stupid, odious,
31 1, 5| superior intellect which is beautiful in itself and good in itself.
32 1, 5| Cruel always yet always beautiful.~This noble light of mine~
33 1, 5| itself; as it is always beautiful in communication with that
34 1, 5| shines so brightly and is so beautiful, and also in that he does
35 1, 5| there are three kinds of the beautiful, although it seems that
36 1, 5| that it is more wise than beautiful or good, more good and beautiful
37 1, 5| beautiful or good, more good and beautiful than wise, more wise and
38 1, 5| all; not to Venus, who is beautiful but is surpassed in wisdom
39 1, 5| than whom Venus is more beautiful, and the other more magnificent;
40 2, 1| originally, primitively beautiful? How will it be with my
41 2, 1| higher, better and more beautiful thing; so that be comes
42 2, 1| everything naturally desires the beautiful and the good, and therefore
43 2, 1| the straight, nothing more beautiful than beauty, nothing better
44 2, 2| and makes man glorious and beautiful. Hence he says that his
45 2, 2| understand the good and the beautiful which philosophy promises.~
46 2, 2| who, entranced with the beautiful disposition of the body
47 2, 3| tenacity. Therefore the beautiful deity cannot be expected
48 2, 3| the light, the good, the beautiful, in so far as the horizon
49 2, 3| speculating intellect, the beautiful and the good is first seen,
50 2, 5| were at first nine most beautiful and amorous youths, who
51 2, 5| ways to find something more beautiful than you or at least equal
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