Part,  Dialogue

 1   1,  Int|      morality, and in companies of human beings, law. That which
 2   1,  Int|           written the word of God.~Human souls are lights, distinct
 3   1,  Int|    demonstrates the potency of the human faculties. After the Cosmos,
 4   1,  1  |       certain modes and species of human ingenuity cannot be thus
 5   1,  1  |        sorts of poets as there are human sentiments and ideas; and
 6   1,  1  |       Parnassus.~TANS. Because the human heart has two summits, which
 7   1,  1  |          turn.~This captain is the human will, which dwells in the
 8   1,  2  |        perfections, and it behoves human genius to seek, accept,
 9   1,  3  |      ridding itself of the rust of human cares, it becomes a gold
10   1,  3  |    conceptions and similitudes the human intellect of this lower
11   1,  4  |          that; seeing that, to the human intellect, divine goodness
12   1,  4  |            kind the divine and the human mode of comprehending, which
13   1,  4  |        intellectual, which are the human intelligences; others there
14   1,  4  |           that are suitable to the human appetite. He likes~better
15   1,  4  |           with the nobility of the human state, which he would deem
16   1,  4  |         still more in the scale of human affections, which has as
17   1,  4  |          is commonly believed, the human soul not being able, (so
18   1,  4  |             so long as it is truly human) to become soul of a brute,
19   1,  5  |         all the individuals of the human species, and is called the
20   1,  5  |            intellect. This special human intelligence which influences
21   1,  5  |    universal intelligence; but the human intellect, both individual
22   1,  5  |           and affected towards the human intelligence signified by
23   1,  5  |         that it is not through its human condition and nature that
24   1,  5  |         time, when the eyes of the human mind in this body are covered
25   1,  5  |            perfection.~CIC. If the human intellect is finite in nature
26   2,  1  |            greatest oblations that human affection can offer to an
27   2,  1  |           low and high, divine and human, in the which consists that
28   2,  1  |            the troubled sky of the human mind does not clear itself
29   2,  1  |       deals with the imbecility of human nature (ingegno) which,
30   2,  2  |            being put as the end of human desires?~MAR. In connection
31   2,  2  |            we see that the~eternal human essence is not in individuals,
32   2,  2  |           it is necessary that the human soul should have the light,
33   2,  4  |       which are the cause that the human mind is blind as regards
34   2,  4  | well-disposed intellects, that the human soul, whatever it may show
35   2,  5  |           whoever had knowledge of human things, could easily comprehend