Part,  Dialogue

 1   1,  1|     pain thy father's joys,~To evil Argus-eyed, but blind as
 2   1,  1|        also is Fate said to be evil, because every living mortal
 3   1,  1|      not be good, but an acute evil; sweet, not sweet, but an
 4   1,  2|      the knowledge of good and evil.~CIC. From this we see that
 5   1,  2|  hearing, and who, considering evil and good, estimating the
 6   1,  2|     reserve; for he thinks the evil that there might be in the
 7   1,  3|     than any liberty. For this evil is not absolutely evil,
 8   1,  3|    this evil is not absolutely evil, but, through comparison
 9   1,  3| devours his own sons; for this evil absolutely in the eye of
10   1,  3|  although reason perceives the evil and unworthiness of such
11   1,  3|       passion to coalesce with evil." In the opposite mood was
12   1,  3|  through this appearance of an evil destiny, as being condemned
13   1,  3|      can escape from their own evil, if knowing the danger,
14   1,  4|      power is the cause of the evil or good which proceed from
15   1,  4|         and good, but also the evil and bad. Therefore it seems
16   1,  5|       and would consider it an evil to lose its life through
17   1,  5|        stands in opposition to evil, as there is no truth which
18   1,  5|      none for me.~Clear is our evil fate -- all hope resign.~
19   2,  1|    other Zodiac; 1 and low and evil things~ ./. prevail when
20   2,  1|      in these days there is no evil nor injury to which we are
21   2,  1|        is inevitable that from evil they come to good, from
22   2,  1|     come to good, from good to evil, from low estate to high,
23   2,  1|        that it prolong not the evil which results from that
24   2,  1|        Late hast thou seen the evil of thy plight.~See there
25   2,  1|     the effects of the fear of evil, which is worse than evil
26   2,  1|      evil, which is worse than evil itself. Peior est morte
27   2,  2|      Who does not see how much evil has happened, and does happen,
28   2,  2|        to the highest, as from evil to good, from darkness to
29   2,  3|   should not some time turn to evil; as food, which is good
30   2,  4|     blind man.~Vile onslaught, evil struggle, unrighteous palm,~
31   2,  5|   which they considered a less evil than to live in so much