bold = Main text
Part, Dialogue grey = Comment text
1 1, 1 | conventionality.~CIC. Say, what do you mean by those who vaunt themselves
2 1, 2 | TANS. On the contrary, I mean that there~is in these another
3 1, 2 | affections, leaving the mean and middle way of temperance,
4 1, 3 | as explained by Averroes, mean this, when they say that
5 1, 3 | heroic death is better than a mean, low triumph.~TANS. On that
6 1, 3 | forms.~CIC. So that they mean, that souls are impelled
7 1, 4 | consider.~CIC. If you do not mean that he who pursues the
8 1, 4 | I do not know what you mean.~TANS. Quite the contrary.~
9 1, 4 | cause.~CIC. What do you mean by this last saying?~TANS.
10 1, 4 | this last saying?~TANS. I mean that it is not the figure
11 1, 4 | tell me briefly what you mean about the soul of the world,
12 1, 5 | what you would say. You mean that as the sun gives all
13 1, 5 | fulcimur."~CIC. What does that mean?~TANS. It means that enthusiast,
14 1, 5 | CIC. In what manner do you mean that such a conversion takes
15 1, 5 | others which are different. I mean to say that the divine essence
16 1, 5 | the two stars do not mean the two eyes which are in
17 1, 5 | How is breathing, made to mean aspiring? What relation
18 1, 5 | instans"? Say, what does it mean?~TANS. It seems to me to
19 1, 5 | TANS. It seems to me to mean that love never leaves him,
20 1, 5 | TANS. What does Aristotle mean in his book on Time, when
21 1, 5 | this "instans" does not mean a moment of time.~CIC. This
22 2, 1 | care, thought, and pain: I mean in this state, where the
23 2, 1 | principal one.~CES. How do you mean that the mind aspires high?
24 2, 1 | Manens moveor." What do you mean by that?~MAR. This means
25 2, 1 | give him life.~CES. Does he mean that death of lovers, which
26 2, 3(1)| oltraggiosi ripari. Does this mean that the opposites which
27 2, 3 | and endless. 1~LAO. You mean, then, two kinds of affinity;
28 2, 4 | lower kind of love; but I mean according to another reason
29 2, 4 | himself to it.~MIN. Do you mean then, that the student and
30 2, 4 | disposition of the subject; I mean to say when it communicates
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