Part, Dialogue
1 1, 3| experience,~ ./. but speak and act through some superior intelligence;
2 1, 3| in the end to speak and act, not as vessels and instruments,
3 1, 4| to see, by the habit and act of contemplation and the
4 1, 4| operation of the will, by the act of which he converts himself
5 1, 4| the sense; or it means the act of that power,~that is,
6 1, 4| hear from you. Now, if the act of the visual power is the
7 1, 4| aware that, through the act of seeing, beautiful things
8 1, 4| the sight, which is an act, is not beautiful nor good,
9 1, 4| sense has exercised any act whatever; but, on the contrary,
10 1, 4| as the inclination to the act lies in its appropriateness,
11 1, 4| results proportionately in the act of understanding and of
12 1, 4| not because she does not act while the body is alive,
13 1, 4| life eternally; because the act of the divine providence,
14 1, 5| intellectual things through the act of contemplation, by means
15 1, 5| concupiscence, if, by the act of conversion,~the intellectual
16 1, 5| turns to Him through the act of the intelligence, and
17 1, 5| far as it is not in any act, goes down before, or sets
18 1, 5| far as they are sharers in act and in power, in so far
19 1, 5| dependent, and are not the first act and cause, are they composed~
20 1, 5| finite in nature and in act, how can it have an infinite
21 2, 1| says that as this phœnix act on fire by the sun and accustomed
22 2, 1| fulness of perfection and act which waits for the dew
23 2, 3| eyes,~What shall we do? how act In order to make known,
24 2, 3| perfecting, which tends to the act and perfection, as infinite
25 2, 4| and inquisitorial act to have it, but it is taken
26 2, 4| to that which~sees, the act of seeing is put into effect,
27 2, 5| death, ere we~Praising thy act~Can each one say,~So much
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