Part,  Dialogue

 1   1,  1|   constitutes the consummation of perfection. He burns with one fire
 2   1,  2|      recedes from its nature, the perfection of which consists in unity,
 3   1,  3|         infinite in intention, in perfection, in essence, and in any
 4   1,  3|       felicity of man consists in perfection through the speculative
 5   1,  3|         desire nor obtain greater perfection than that in which we are,
 6   1,  3|           to be in.~CIC. But what perfection or satisfaction can man
 7   1,  3|     spirit, than in succeeding to perfection in lower and less noble
 8   1,  3|           means of which, for the perfection and help of others, superior
 9   1,  4| circulating through the grades of perfection to~arrive at that infinite
10   1,  5|           between him and his own perfection, and which are common to
11   1,  5|           condition, fervour, and perfection of those seasons. Note further,
12   1,  5|            nor does it impair the perfection of firmness, but it rather
13   1,  5|        but it rather adds to that perfection as it is understood by the
14   1,  5|       what is according to us the perfection of firmness; not in this,
15   1,  5|        which are dependent, their perfection depends upon the degrees
16   1,  5|           the very highest degree perfection of all kinds, so that according
17   1,  5|     infinite potency is positive, perfection.~CIC. If the human intellect
18   2,  1|            without the fulness of perfection and act which waits for
19   2,  1| progressively towards its end and perfection, as Empedocles well said,
20   2,  1|           and communicates of its perfection to inferior things, through
21   2,  1|          end of the beginning and perfection of victory; rare were those
22   2,  2|         and furthermore its final perfection depends upon efforts to
23   2,  3|        which tends to the act and perfection, as infinite is the light,
24   2,  3|         which is its life and its perfection; and the soul is as it were