Part,  Dialogue

1   1,  1|     pleasure to love; and he who really loves would not cease from
2   1,  2|     highest wisdom him who could really say at one time the opposite
3   1,  2|       How is it, that, not being really of one or the other extreme,
4   1,  2|    perverse and antagonistic, or really kind and gracious, become
5   1,  4| progresses towards that which is really beautiful, which has no
6   2,  4|       SEV. And so he comes to be really blind in many things, and
7   2,  4|          him mad, yet no one can really abuse him. The third, represented
8   2,  4|         in the following, is not really unworthy, like that which
9   2,  4| abominate those things which are really good and sweet according