Part, Chapter,  Paragraph

  1 Pre, Int,  7   |            this mixed or compound idea the mind resolving into
  2 Pre, Int,  7   |         itself by abstraction the idea of colour exclusive of extension,
  3 Pre, Int,  8   |           thereof a most abstract idea of extension, which is neither
  4 Pre, Int,  8   |           or magnitude, but is an idea entirely prescinded from
  5 Pre, Int,  8   |           common to all, makes an idea of colour in abstract which
  6 Pre, Int,  8   |          velocities, the abstract idea of motion is framed; which
  7 Pre, Int,  9   |         the complex or compounded idea it has of Peter, James,
  8 Pre, Int,  9   |          and so makes an abstract idea wherein all the particulars
  9 Pre, Int,  9   |           we come by the abstract idea of man, or, if you please,
 10 Pre, Int,  9   |           not all, of the complex idea of man, the mind, leaving
 11 Pre, Int,  9   |      living creatures, frames the idea of animal, which abstracts
 12 Pre, Int,  9   | constituent parts of the abstract idea of animal are body, life,
 13 Pre, Int,  9   |          left out of the abstract idea. Upon the same account the
 14 Pre, Int,  10  |          and colour. Likewise the idea of man that I frame to myself
 15 Pre, Int,  10  |     thought conceive the abstract idea above described. And it
 16 Pre, Int,  10  |           me to form the abstract idea of motion distinct from
 17 Pre, Int,  11  |        not of an abstract general idea, but of several particular
 18 Pre, Int,  11  |         suggest to my thoughts an idea of motion without a body
 19 Pre, Int,  11  |      conceive an abstract general idea of extension, which is neither
 20 Pre, Int,  12  |         shall acknowledge that an idea which, considered in itself,
 21 Pre, Int,  13  |         skill to form the general idea of a triangle (which is
 22 Pre, Int,  13  |   imperfect that cannot exist, an idea wherein some parts of several
 23 Pre, Int,  13  |       framing in his mind such an idea of a triangle as is here
 24 Pre, Int,  13  |    himself whether he has such an idea or no. And this, methinks,
 25 Pre, Int,  13  |         or can attain to have, an idea that shall correspond with
 26 Pre, Int,  13  |         here given of the general idea of a triangle, which is "
 27 Pre, Int,  15  |        have in view the universal idea of a triangle; which ought
 28 Pre, Int,  15  | understood as if I could frame an idea of a triangle which was
 29 Pre, Int,  16  |      demonstrated of the abstract idea of a triangle which equally
 30 Pre, Int,  16  |    demonstrate it of the abstract idea of a triangle, in which
 31 Pre, Int,  16  |          answer, that, though the idea I have in view whilst I
 32 Pre, Int,  16  |       proposition of the abstract idea of a triangle And here it
 33 Pre, Int,  16  |   abstract, general, inconsistent idea of a triangle. In like manner
 34 Pre, Int,  16  |           fore-mentioned abstract idea, either of man or of animal,
 35 Pre, Int,  18  |     limited to denote one certain idea and no other. To which I
 36 Pre, Int,  18  |           there is no one settled idea which limits the signification
 37 Pre, Int,  18  |           everywhere for the same idea; the one is necessary, the
 38 Pre, Int,  19  |    significant name stands for an idea. This being so, and it being
 39 Pre, Int,  20  |      thing, though we have not an idea of what it is? Or is not
 40 Pre, Int,  20  |         yet frame to ourselves an idea of danger in abstract? If
 41 Pre, Int,  20  |           as it is impossible any idea either of his person, writings,
 42 Pre, Int,  22  |    deceived in thinking I have an idea which I have not. It is
 43 Pre, Int,  22  |          included in any compound idea and what not, there is nothing
 44 Pre, Int,  23  |           and retain the abstract idea in the mind, which in itself
 45 Pre, Int,  23  |        was a determinate abstract idea.~
 46 Pre, Int,  24  |         and conceive the abstract idea annexed to any name. And
 47 Text,   0,  2  |           for the existence of an idea consists in being perceived.~
 48 Text,   0,  7  |   perceived by sense. Now, for an idea to exist in an unperceiving
 49 Text,   0,  7  |     contradiction, for to have an idea is all one as to perceive;
 50 Text,   0,  8  |           substance. I answer, an idea can be like nothing but
 51 Text,   0,  8  |        can be like nothing but an idea; a colour or figure can
 52 Text,   0,  9  |          in the mind, and that an idea can be like nothing but
 53 Text,   0,  9  |          like nothing but another idea, and that consequently neither
 54 Text,   0,  10 |           in my power to frame an idea of a body extended and moving,
 55 Text,   0,  13 |          a simple or uncompounded idea, accompanying all other
 56 Text,   0,  13 |        mind. That I have any such idea answering the word unity
 57 Text,   0,  13 |           more, it is an abstract idea.~
 58 Text,   0,  16 |     extension. Say you, I have no idea of Matter and therefore
 59 Text,   0,  16 |          at least have a relative idea of Matter; though you know
 60 Text,   0,  17 |           to those sounds but the idea of Being in general, together
 61 Text,   0,  17 | supporting accidents. The general idea of Being appeareth to me
 62 Text,   0,  19 |    possible it should imprint any idea in the mind. Hence it is
 63 Text,   0,  22 |           in general, for any one idea, or anything like an idea,
 64 Text,   0,  22 |         idea, or anything like an idea, to exist otherwise than
 65 Text,   0,  23 |        time omitting to frame the idea of any one that may perceive
 66 Text,   0,  25 |     included in them. So that one idea or object of thought cannot
 67 Text,   0,  25 |         that the very being of an idea implies passiveness and
 68 Text,   0,  25 |           it is impossible for an idea to do anything, or, strictly
 69 Text,   0,  26 |          cannot be any quality or idea or combination of ideas,
 70 Text,   0,  27 |       will. Hence there can be no idea formed of a soul or spirit;
 71 Text,   0,  27 |          any one, that to have an idea which shall be like that
 72 Text,   0,  27 |           try if he can frame the idea of any power or active being,
 73 Text,   0,  27 |           as well as from a third idea of Substance or Being in
 74 Text,   0,  27 |      ideas, or, in truth, for any idea at all, but for something
 75 Text,   0,  27 |            or represented by, any idea whatsoever. Though it must
 76 Text,   0,  28 |          straightway this or that idea arises in my fancy; and
 77 Text,   0,  32 |        time perceive by touch the idea or sensation called heat,
 78 Text,   0,  33 |           ideas, and certainly no idea, whether faint or strong,
 79 Text,   0,  36 |           imagine by night is the idea of the former. In the sense
 80 Text,   0,  38 | acknowledge it does so - the word idea not being used in common
 81 Text,   0,  39 |        why I make use of the word idea, and do not rather in compliance
 82 Text,   0,  39 |          in contra-distinction to idea, is generally supposed to
 83 Text,   0,  39 |  comprehensive signification than idea, including spirit or thinking
 84 Text,   0,  39 |          to mark them by the word idea, which implies those properties.~
 85 Text,   0,  41 |        fire for instance, and the idea of fire, betwixt dreaming
 86 Text,   0,  41 |         suspect it to be only the idea of fire which you see, do
 87 Text,   0,  41 |           very different from the idea of fire, so also is the
 88 Text,   0,  41 |           very different from the idea of the same pain, and yet
 89 Text,   0,  41 |           mind, any more than its idea.~
 90 Text,   0,  45 |        the actual existence of an idea distinct from its being
 91 Text,   0,  49 |     attribute, but only by way of idea; and it no more follows
 92 Text,   0,  50 |          a Spirit, or produce any idea in it, is what no philosopher
 93 Text,   0,  58 |         For, motion being only an idea, it follows that if it be
 94 Text,   0,  64 |       philosopher. But, since one idea cannot be the cause of another,
 95 Text,   0,  67 |        man shall leave out of his idea of matter the positive ideas
 96 Text,   0,  68 |          capable of producing any idea in our minds, nor is at
 97 Text,   0,  71 |          distinct from Spirit and idea, from perceiving and being
 98 Text,   0,  80 |          nor accident, spirit nor idea, inert, thoughtless, indivisible,
 99 Text,   0,  81 |             the positive abstract idea of quiddity, entity, or
100 Text,   0,  81 |       talk as if they had such an idea, which is, say they, the
101 Text,   0,  81 |        abstracted from spirit and idea, from perceived and being
102 Text,   0,  84 |         in them the appearance or idea only of wine? The same may
103 Text,   0,  89 |      discourse; and that the term idea would be improperly extended
104 Text,   0,  90 |           being of a sensation or idea consists in being perceived,
105 Text,   0,  90 |           being perceived, and an idea can be like nothing but
106 Text,   0,  90 |        can be like nothing but an idea. Again, the things perceived
107 Text,   0,  98 |         attempt to frame a simple idea of time, abstracted from
108 Text,   0,  100|          But to frame an abstract idea of happiness, prescinded
109 Text,   0,  102|       those instances wherein one idea or quality is assigned for
110 Text,   0,  112|        seems evident, in that the idea I have of motion doth necessarily
111 Text,   0,  114|   absolute motion we can frame an idea of to be at bottom no other
112 Text,   0,  116|           we cannot even frame an idea of pure Space exclusive
113 Text,   0,  116|          as being a most abstract idea. When I excite a motion
114 Text,   0,  116|        word "space" stands for an idea distinct from or conceivable
115 Text,   0,  116| substantive stands for a distinct idea that may be separated from
116 Text,   0,  116|        doth furnish them with the idea of pure space; but it is
117 Text,   0,  120|     follows there is not any such idea. But, number being defined
118 Text,   0,  124|       object of our thought is an idea existing only in the mind,
119 Text,   0,  124|  something distinct from a finite idea, I declare I do not know
120 Text,   0,  126|         that he forms an abstract idea, but only that he cares
121 Text,   0,  135|      spirits is our not having an idea of it. But, surely it ought
122 Text,   0,  135|          it does not perceive the idea of spirit, if it is manifestly
123 Text,   0,  135|          there should be any such idea. And this if I mistake not
124 Text,   0,  135|         ideas should itself be an idea or like an idea is evidently
125 Text,   0,  135|      itself be an idea or like an idea is evidently absurd.~
126 Text,   0,  136|           some particular sort of idea or sensation. We may therefore
127 Text,   0,  136|         do not furnish us with an idea of spirit or active thinking
128 Text,   0,  137|      known after the manner of an idea or sensation have risen
129 Text,   0,  137|        could not find they had an idea of it. That an idea which
130 Text,   0,  137|        had an idea of it. That an idea which is inactive, and the
131 Text,   0,  137|           will say that though an idea cannot resemble a spirit
132 Text,   0,  137|          is not necessary that an idea or image be in all respects
133 Text,   0,  138|          nothing else wherein the idea can be like a spirit. For,
134 Text,   0,  138|       should be represented in an idea, it is evident there can
135 Text,   0,  138|           evident there can be no idea of a spirit.~
136 Text,   0,  139|     objected that, if there is no idea signified by the terms soul,
137 Text,   0,  139|        thing, which is neither an idea nor like an idea, but that
138 Text,   0,  139|       neither an idea nor like an idea, but that which perceives
139 Text,   0,  139|    distinguish between spirit and idea. See sect. 27.~
140 Text,   0,  140|         we may be said to have an idea or rather a notion of spirit;
141 Text,   0,  140|        that sense is the image or idea of them; it having a like
142 Text,   0,  142|    inactive objects, or by way of idea. Spirits and ideas are things
143 Text,   0,  142|       strictly be said to have an idea of an active being, or of
144 Text,   0,  142|       will not say that the terms idea and notion may not be used
145 Text,   0,  142|       properly be said to have an idea, but rather a notion of
146 Text,   0,  142|          the modern way, the word idea is extended to spirits,
147 Text,   0,  147|        attended by, or excite any idea in the mind of another,
148 Text,   0,  148|         by sense, as not being an idea; when therefore we see the
149 Text,   0,  153|           take, for instance, the idea of some one particular pain