Part, Chapter,  Paragraph

  1 Pre, Int,  1   |                     1. Philosophy being nothing else but the study
  2 Pre, Int,  2   |          Besides, the mind of man being finite, when it treats of
  3 Pre, Int,  2   |         ever extricate itself, it being of the nature of infinite
  4 Pre, Int,  7   |        But, we are told, the mind being able to consider each quality
  5 Pre, Int,  9   |         the rest. Moreover, their being a great variety of other
  6 Pre, Int,  9   | particular shape or figure, there being no one shape or figure common
  7 Pre, Int,  9   |   feathers, scales, and nakedness being the distinguishing properties
  8 Pre, Int,  11  |           Words become general by being made the signs of general
  9 Pre, Int,  11  |           word becomes general by being made the sign, not of an
 10 Pre, Int,  12  |    particular, becomes general by being made to represent or stand
 11 Pre, Int,  12  |           line becomes general by being made a sign, so the name "
 12 Pre, Int,  12  |      absolutely is particular, by being a sign is made general.
 13 Pre, Int,  12  |         its generality not to its being the sign of an abstract
 14 Pre, Int,  15  |        things, names, or notions, being in their own nature particular,
 15 Pre, Int,  17  |         too clearly known to need being insisted on. And it had
 16 Pre, Int,  17  |        mankind, otherwise than by being an innocent diversion and
 17 Pre, Int,  19  |          stands for an idea. This being so, and it being withal
 18 Pre, Int,  19  |       idea. This being so, and it being withal certain that names
 19 Pre, Int,  19  |    reading and discoursing, names being for the most part used as
 20 Pre, Int,  20  |         what it is? Or is not the being threatened with danger sufficient
 21 Pre, Int,  23  |          use words for ideas - it being found an impracticable thing
 22 Pre, Int,  24  |                    24. But, these being known to be mistakes, a
 23 Pre, Int,  24  |          greater ease prevent his being imposed on by words. He
 24 Pre, Int,  25  |           be out of all danger of being deceived by my words, and
 25 Text,   0,  2  |           This perceiving, active being is what I call mind, spirit,
 26 Text,   0,  2  |  existence of an idea consists in being perceived.~
 27 Text,   0,  3  |     without any relation to their being perceived, that seems perfectly
 28 Text,   0,  4  |         real, distinct from their being perceived by the understanding.
 29 Text,   0,  5  |       sensible objects from their being perceived, so as to conceive
 30 Text,   0,  6  |        without a mind, that their being is to be perceived or known;
 31 Text,   0,  6  |          some Eternal Spirit - it being perfectly unintelligible,
 32 Text,   0,  6  |           in his own thoughts the being of a sensible thing from
 33 Text,   0,  6  |           sensible thing from its being perceived.~
 34 Text,   0,  10 |       even in thought, capable of being abstracted from them, it
 35 Text,   0,  11 |         nowhere without the mind, being entirely relative, and changing
 36 Text,   0,  17 |      those sounds but the idea of Being in general, together with
 37 Text,   0,  17 |    accidents. The general idea of Being appeareth to me the most
 38 Text,   0,  22 |      possibility of your opinions being true shall pass for an argument
 39 Text,   0,  25 |      discover to us that the very being of an idea implies passiveness
 40 Text,   0,  25 |          or pattern of any active being, as is evident from sect.
 41 Text,   0,  27 |         simple, undivided, active being - as it perceives ideas
 42 Text,   0,  27 |           for all ideas whatever, being passive and inert (vide
 43 Text,   0,  27 |       idea of any power or active being, and whether he has ideas
 44 Text,   0,  27 |        third idea of Substance or Being in general, with a relative
 45 Text,   0,  27 |       notion of its supporting or being the subject of the aforesaid
 46 Text,   0,  27 |  different from ideas, and which, being an agent, cannot be like
 47 Text,   0,  33 |        excited in the imagination being less regular, vivid, and
 48 Text,   0,  36 |        perceive by sense - which, being impressed upon them according
 49 Text,   0,  36 |         system, is as much a real being by our principles as by
 50 Text,   0,  38 |       does so - the word idea not being used in common discourse
 51 Text,   0,  40 |         doubt than I do of my own being. But I do not see how the
 52 Text,   0,  41 |       oneself burnt, and actually being so: if you suspect it to
 53 Text,   0,  42 |         not exist in the mind; it being absurd that those things
 54 Text,   0,  45 |         an idea distinct from its being perceived. For my part,
 55 Text,   0,  45 |       archetypes to exist without being perceived, then I give up
 56 Text,   0,  52 |     unavoidable, since, propriety being regulated by custom, language
 57 Text,   0,  54 |         some senseless unthinking being. But, that they should clearly
 58 Text,   0,  56 |          not the authors - as not being excited from within nor
 59 Text,   0,  56 |         subsistence distinct from being perceived, of which our
 60 Text,   0,  56 |         the former, namely, their being conscious that they were
 61 Text,   0,  58 |           such thing. For, motion being only an idea, it follows
 62 Text,   0,  60 |          and put together; which, being ideas, have nothing powerful
 63 Text,   0,  60 |   Intelligence do it, without his being at the pains of making the
 64 Text,   0,  60 |           in the movements, which being mended by a skilful hand
 65 Text,   0,  62 |           in the movements, which being once corrected all is right
 66 Text,   0,  63 |     acknowledgement of the Divine Being; but then they are to be
 67 Text,   0,  63 |           us into a belief of His Being by anomalous and surprising
 68 Text,   0,  64 |         at random produced, there being a certain order and connexion
 69 Text,   0,  64 |          the hand of nature that, being hid as it were behind the
 70 Text,   0,  64 |         the theatre of the world, being themselves discernible only
 71 Text,   0,  64 |          since those instruments, being barely inefficacious perceptions
 72 Text,   0,  64 |         according to rule; it not being credible that He would be
 73 Text,   0,  66 |          live, move, and have our being."~
 74 Text,   0,  69 |         is also unperceivable, as being devoid of all sensible qualities,
 75 Text,   0,  70 |        regular occasions of their being produced. That is to say,
 76 Text,   0,  70 |         immediately affect us, as being altogether passive and unperceivable
 77 Text,   0,  71 |         idea, from perceiving and being perceived; but whether there
 78 Text,   0,  72 |            it is evident that the being of a spirit infinitely wise,
 79 Text,   0,  72 |       supposition. For, as to its being an occasion, we have, I
 80 Text,   0,  73 |           in process of time, men being convinced that colours,
 81 Text,   0,  73 |         any reason to suppose the being of Matter; nay, that it
 82 Text,   0,  74 |         and indefinite notions of being, or occasion, though without
 83 Text,   0,  81 |  exceeding those the Author of my being has bestowed on me, I see
 84 Text,   0,  81 |          idea, from perceived and being perceived, is, I suspect,
 85 Text,   0,  82 |       more than mere ideas; there being in Holy Writ innumerable
 86 Text,   0,  86 |           their own distinct from being perceived by spirits. This,
 87 Text,   0,  87 |        are perfectly known, there being nothing in them which is
 88 Text,   0,  88 |       things, distinct from their being perceived, it is not only
 89 Text,   0,  88 |     nature of any real unthinking being, but even that it exists.
 90 Text,   0,  88 |           as well doubt of my own being as of the being of those
 91 Text,   0,  88 |         of my own being as of the being of those things which I
 92 Text,   0,  88 |    actually perceive by sense; it being a manifest contradiction
 93 Text,   0,  88 |        existence of an unthinking being consists in being perceived.~
 94 Text,   0,  88 |      unthinking being consists in being perceived.~
 95 Text,   0,  89 |          of those words. Thing or Being is the most general name
 96 Text,   0,  90 |          the mind; since the very being of a sensation or idea consists
 97 Text,   0,  90 |     sensation or idea consists in being perceived, and an idea can
 98 Text,   0,  91 |         need of a support, as not being able to subsist by themselves.
 99 Text,   0,  91 |           existence distinct from being perceived, and cannot therefore
100 Text,   0,  91 |          beings, or distinct from being perceived by any mind whatsoever,
101 Text,   0,  92 |          those who maintained the being of a God, have thought Matter
102 Text,   0,  94 |        other existence but barely being perceived, doubtless they
103 Text,   0,  96 |                        96. Matter being once expelled out of nature
104 Text,   0,  98 |    equally absurd. Time therefore being nothing, abstracted from
105 Text,   0,  99 |        may be abstracted from its being perceived. But, whoever
106 Text,   0,  102|   efficient cause than spirit, it being evident that motion, as
107 Text,   0,  103|         how are we enlightened by being told this is done by attraction?
108 Text,   0,  103|           bodies instead of their being impelled or protruded towards
109 Text,   0,  106|          is that gravitation from being essential to bodies that
110 Text,   0,  108|         knowing their analogy, or being able to say by what rule
111 Text,   0,  111|         an absolute Space, which, being unperceivable to sense,
112 Text,   0,  111|           measure thereof, which, being movable and defined by its
113 Text,   0,  111|        whole. Secondly, the place being moved, that which is placed
114 Text,   0,  112|        there was one only body in being it could not possibly be
115 Text,   0,  116|         motion does not imply the being of an absolute Space, distinct
116 Text,   0,  116|      confess seems impossible, as being a most abstract idea. When
117 Text,   0,  120|        any such idea. But, number being defined a "collection of
118 Text,   0,  121|          the same rule or analogy being observed throughout, it
119 Text,   0,  121|         to them. For, these signs being known, we can by the operations
120 Text,   0,  122|           other account but their being signs, or capable to represent
121 Text,   0,  127|        yet these described lines, being only marks standing for
122 Text,   0,  128|       itself as consisting of, or being divisible into, a thousand
123 Text,   0,  132|    evident this is never done, it being impossible.~
124 Text,   0,  133|      unthinking things from their being perceived, and allowing
125 Text,   0,  133|         barely precarious, as not being grounded on so much as one
126 Text,   0,  133|    general pretence of "infinites being incomprehensible"; if withal
127 Text,   0,  135|          that is assigned for our being thought ignorant of the
128 Text,   0,  136|         should blame them for not being able to comprehend a round
129 Text,   0,  137|     existence whereof consists in being perceived, should be the
130 Text,   0,  139|        existence consists only in being perceived; whereas a soul
131 Text,   0,  139|       soul or spirit is an active being, whose existence consists,
132 Text,   0,  139|        existence consists, not in being perceived, but in perceiving
133 Text,   0,  141|         Creator who first gave it being, but only that it is not
134 Text,   0,  141|     easily dissipated than such a being, which it is naturally impossible
135 Text,   0,  141|    uncompounded substance; such a being therefore is indissoluble
136 Text,   0,  142|         have an idea of an active being, or of an action, although
137 Text,   0,  144|  operations of the mind, than the being used to speak of those things
138 Text,   0,  147|          more strongly evince the being of that Spirit who is the
139 Text,   0,  148|        perceived by sense, as not being an idea; when therefore
140 Text,   0,  148|          our own minds; and these being exhibited to our view in
141 Text,   0,  148|        anywise perceive by sense, being a sign or effect of the
142 Text,   0,  149|            and move, and have our being." That the discovery of
143 Text,   0,  150|           by Nature is meant some being distinct from God, as well
144 Text,   0,  151|           plain from sect. 62; it being visible that the aforesaid
145 Text,   0,  152|       than a pebble does; nothing being more evident than that an
146 Text,   0,  154|    conviction and evidence of the Being of God which might be expected